Attaining the Divine Nature of Krishna: A Journey through Vedanta
Introduction: The Fear of ‘god’ spread by Organised Religions and Cults
The Vedic Sanatana Dharma is no religion or ‘ism’!
Some organised religions claim that ‘The fear of ‘god’ is the beginning of wisdom.’ They assert that their ‘god’ sends two she-bears to maul children who jeer at holy people. Others command the chopping off of the limbs of people on opposite sides who wage war against their ‘god’ and their ‘divine’ intermediaries. Yet they maintain that their ‘god’, whom they portray as some kind of terrible ‘Boogeyman,’ is somehow loving and compassionate, at least until one disobeys him!
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For committed seekers who are ready for intellectual and spiritual evolution.
नान्यं गुणेभ्यः कर्तारं यदा द्रष्टानुपश्यति | गुणेभ्यश्च परं वेत्ति मद्भावं सोऽधिगच्छति || १४ १९ || naanyam guNe-bhyaha kartaaram yadaa drashtaanu-pashyati guNebhyash-cha param vaytti madbhaavam so’dhigacchati (SBG 14:19) Krishna says: “The one who recognises the Gunas alone as the agent in all actions, and treats the Self to be above the Gunas, achieves MY DIVINE NATURE.” (That’s right – KRISHNA’S DIVINE NATURE)
Discover the essence of Advaita Vedanta, the science of all sciences, of which the core principle is 100% nonduality, in a refreshingly practical manner through my 32-minute video.
Leave behind the maze of complex philosophies and unclear concepts that might be obstructing your innate power of reason from freely functioning, thereby clouding your judgements.
In this video, with the help of some ancient scriptures of Vedanta and the teachings of Jagadguru Shri Adi Shankaracharya, I guide you to unravel the true understanding of Advaitaanubhava—the experience of oneness.
Let go of doubts and fears rooted in pseudo-faith, religion, and misconceptions about terms like ‘Bhakti.’ Advaita Vedanta is the pinnacle of logical reasoning, offering complete fearlessness, clarity, and peace of mind. Embrace the science of all sciences and embark on a journey towards profound realisation.
Some organised religions based on blind and unquestionable belief say that everyone is born a sinner and needs to be redeemed, while others say that those who do not accept their religion are sinners and deserve to die!
Whereas, studying Vedanta is learning to remove the multiple layers of ignorance that have veiled human intellect, and attain the ultimate goal of Atmagnyaana or Self-Realisation.
In Shloka SBG 2:46 Krishna declares to Arjuna that a person of Self-Realisation or one who has realised Brahman, has risen above the Vedas.
In order for you to prepare yourself for this video, I suggest that you read only the translation of the following Shlokas and come back to this page: SBG 2:42-49
Join me in this transformative exploration and attain the clarity you’ve been seeking. Should you be a person troubled by confusing belief systems, religious people, traditions, and other such intelligence-numbing factors, you will not regret spending the 32 minutes to watch this video.
Welcome to my video to enter the realm of true understanding of Vedanta.
The ‘thread’ of existence – The one who comprehends this attains instantaneous spiritual, intellectual and emotional freedom, and above all peace.
Irrespective of the difficulties or obstacles you encounter in life, the foremost task you might want to undertake prior to seeking solutions would be to overcome the CURSE OF DUALITY by PURGING YOUR MIND of all baseless fears, beliefs and assumptions that may be currently dictating your thoughts.
Those who propagate the concept of duality lack an understanding of both Vedanta and the principles of science and rationality. Their influence on society has been immeasurable and harmful. The naive and intellectual notion of unquestioningly believing in the existence of a separate divine being is a leading cause of major conflicts, wars, genocides, and other atrocious events throughout human history. Individual beliefs often clash, leading to deep-rooted conflicts that can endure for centuries. Nowhere in the Srimad Bhagavad Gita does Krishna instruct Arjuna to blindly believe in anything or seek His favour through prayer. Nowhere does Krishna advocate for performing absurd goal-oriented rituals. Such actions carried out in the name of religion, Bhakti, or tradition contradict one of the core teachings of KarmaYoga in the Srimad Bhagavad Gita.
SBG 2:47 कर्मण्येवाधिकारस्ते मा फलेषु कदाचन | मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि || २ ४७ || You only have the right to work, but never to claim its results. The results of your actions should never be your motive but at the same time, you should not be attached to inaction.
Watch the Advaitaanubhava video given below to gain more clarity on this matter.
Consider this: Just as a wave emerges from the ocean and temporarily assumes its own form and identity, it always remains connected to and inseparable from the ocean.
Likewise, all living beings and inanimate objects are similar to waves, as they too arise from the vast ocean of existence and adopt transient names and forms, only to return to their original state of oneness with the entirety of existence or Brahman.
Physical beings are mere assemblages of cells organised in various ways that determine their structure and function. However, the true Self is the same omnipresent Paramatma, Brahman, or the entity known as Krishna, without whom nothing can either exist or not exist.
The false belief of separation from the whole is the root cause of mental distress and unease in life. These deeply ingrained beliefs, though difficult to uproot, can be overcome within a short span of time if one truly opens their inner eye of reason.
SBG 6:29 सर्वभूतस्थमात्मानं सर्वभूतानि चात्मनि | ईक्षते योगयुक्तात्मा सर्वत्र समदर्शनः || ६ २९ || A yogi whose Self is united with Divine Consciousness sees the Self abiding in all beings and all beings in the Self. Such a person sees the same everywhere.
SBG 10:20 अहमात्मा गुडाकेश सर्वभूताशयस्थितः | अहमादिश्च मध्यं च भूतानामन्त एव च || १० २० || I am the Self, O Gudakesha (Arjuna), situated within all living entities. I am the origin, the middle and also the end of all beings.
SBG 13:27 (or 28 in some editions) समं सर्वेषु भूतेषु तिष्ठन्तं परमेश्वरम् | विनश्यत्स्वविनश्यन्तं यः पश्यति स पश्यति || १३ २७ || The person who truly sees is the one who sees the Supreme Atman or Supreme Bhagavan, existing equally in all beings – the unperishing within the perishing.
SBG 13:28 (or 29 in some editions) समं पश्यन्हि सर्वत्र समवस्थितमीश्वरम् | न हिनस्त्यात्मनात्मानं ततो याति परां गतिम् || १३ २८ || Such a person perceives the same Supreme Divinity or Bhagavan dwelling equally everywhere, and he does not degrade his own spiritual well-being by mistaking his ego to be the Self like the way ignorant people do. He, therefore, reaches the highest goal.
Clean up your mind. START WORKING on gaining Advaitaanubhava and find peace in 30 minutes – Learning to Experience nonduality or Universal Oneness. The moment you realise that there is nothing outside your own mind, the result will be nothing but fearlessness and absolute peace.
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