Tag: advaita vedanta

Modern Rishi logo beside the words “Are you ready to call yourself a Modern Rishi?”

Are You Ready to Call Yourself a Modern Rishi?

Posted on by Tavamithram Sarvada

The Modern Rishi does not escape life, but transcends illusion.

For many years I have said that Vedanta is not blind belief, ritual repetition, personality worship or spiritual entertainment. It exists to produce clarity. It helps us examine what we have assumed, see the forces that shape our thinking, and recognise what is real beneath inherited identity, fear and conditioning.

The Modern Rishi Movement is the next step in that work.

It is for people who question what others repeat, who examine what others merely believe, and who would rather face an uncomfortable truth than live inside a convenient illusion.

This movement is not for everyone.

If you repeat mantras daily without ever asking what they mean, you will find nothing here. If you prefer inherited belief to direct understanding, or want another guru to follow, another personality to worship, another comforting system to tell you what to think, look elsewhere. And if you are unwilling to question your own assumptions, identities, loyalties and conclusions, you are not ready for this yet.

A mantra is not a mechanical refuge from thought. A teaching memorised while life continues unchanged has achieved nothing. The words of Vedanta and the Srimad Bhagavad Gita have to be examined and understood before they can mean anything at all. They exist to transform perception, bring clarity to action and free the mind from confusion.

Who is a Modern Rishi?

A Modern Rishi lives fully in the world without being ruled by its noise, acts with awareness rather than reaction, and values truth above emotional convenience.

There is no withdrawal from responsibility here. The Modern Rishi works, creates, leads, protects and serves, but is not imprisoned by status, praise, fear, ideology or the demand for approval. Divisions of gender, religion, nationality, class and wealth are recognised as conditions of human life, not as the truth of what one is.

None of this means passivity, detachment or indifference to suffering. It means living with greater attention, discipline, courage and compassion.

Why this movement now?

Information has never been more abundant. Clarity is still rare.

People inherit beliefs before they are capable of examining them. They are taught whom to admire, whom to fear, what to defend and what must never be questioned. Political identity, religious identity, social labels, media narratives and group loyalty colour perception until people can no longer separate what they see from what they have been trained to see.

The Modern Rishi Movement begins with the willingness to examine that colouring. It asks:

What do I actually know?
What have I only repeated?
What has shaped the person I take myself to be?
Am I seeing clearly, or through filters handed to me?

How Tavamithram Led to the Modern Rishi Movement

Through Tavamithram, I have presented Vedanta and the Srimad Bhagavad Gita as instruments of understanding and freedom, never of religious authority or blind faith.

The Modern Rishi Movement carries that work into a wider space. It examines perception, identity, social conditioning, inherited belief and intellectual courage, and how these forces shape the way we think, react and live. Its foundation is Vedanta; what it addresses is life as it is lived now.

The movement formally begins on 15 August 2026. Until then, the new Modern Rishi site will introduce its vision, principles, films and reflections.

Discover the Modern Rishi Movement

Are you ready?

You do not need to agree with me, accept a doctrine or surrender your intelligence to anyone. You do need to be willing to look. Question what you have inherited, investigate what you repeat, and examine whether your convictions arise from understanding or from conditioning.

If you are ready for that, enter.

Enter the Modern Rishi Movement
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What Do You Claim to Know That You Have Never Examined?

Posted on by Tavamithram Sarvada

The Modern Rishi Movement was inaugurated on 15 August 2026.

There comes a point when belief stops working. The answers you were handed begin to sound hollow the moment you say them aloud, and a custom no longer strikes you as sacred merely because it has survived a few centuries. Robes, titles, reputation, and applause stop passing themselves off as truth.

Plenty of people never arrive at that point, and it costs them nothing. They live comfortably inside conclusions supplied by family, religion, society, politics, teachers, gurus and the crowd, and they defend those conclusions fiercely, because examining them would put their own identity on trial.

Others cannot live that way. They try. They stay quiet for years, performing the customs expected of them, smiling at the right moments and bowing where bowing is required, while underneath it all a question refuses to die. Is this actually true?

The Modern Rishi Movement is for that person.

A rishi is not a costume, nor a withdrawal from the world, nor a following, nor a way of speaking designed to impress people who are already confused. A rishi is one who sees, and seeing is not believing. Seeing costs something. It takes nerve to turn round and look squarely at what you have accepted, repeated and defended without ever testing it, and that nerve is rare. People talk endlessly about truth while wanting nothing more than reassurance: their beliefs confirmed, their identity protected, their fear quieted. That is not a search for truth. It is a negotiation with illusion for slightly better terms.

This Movement will not offer you those terms.

It questions what you inherited. It questions authority that cannot survive a reasonable question. It questions the stories people tell about themselves, their gods, their nations, their communities, their enemies and their place in the world. Mostly it examines the machinery underneath all of that: how perception hardens into interpretation, how interpretation hardens into identity, and how identity then quietly runs your thinking, your feeling and your conduct.

You will not be asked to follow me. There is no cult here, and no exchange of one set of beliefs for another that happens to be mine. The aim is narrower and considerably harder. It is to restore your capacity to observe, examine, understand, and act without surrendering the mind to tradition, to fear, or to the pressure of everyone standing around you.

None of this rejects ancient wisdom. It rejects the lazy assumption that everything ancient is wisdom. The great enquiry was never meant to end in the worship of the people who conducted it. It was meant to continue through anyone with the strength to look for themselves.

The Srimad Bhagavad Gita does not ask for blind acceptance. It speaks of reason, of logic, of evidence that leaves nothing ambiguous, and it points to the one who sees the same imperishable Self equally present in every being. Hold that vision honestly, and there is nothing left to feel superior about: not birth, not race, not caste, not nation, not costume, not the religious label a person happened to be born under. Yet we go on dividing ourselves, deceiving ourselves and wounding ourselves, all the while claiming to be in possession of the truth.

Enough.

The Movement begins on 15 August 2026. It is for the person standing at the edge of inherited belief who already knows that going back to sleep is not an option, who has begun to suspect that truth needs no protection from examination, and who would rather lose a comforting illusion today than spend the next forty years defending it.

The introductory film is out, and the temporary website is live: https://modernrishi.tavamithram.com/

You do not have to call yourself a Modern Rishi. There is nothing to sign and nothing to join. Begin with one question.

What do I claim to know that I have never actually examined?

That is where it starts.

Continue the enquiry

Modern Rishi takes the enquiry into identity, conditioning, ego, perception and the Self further. The Gita Companion lets you study Bhagavan Krishna’s teaching directly, with all 18 chapters, 701 Shlokas and guidance organised around real-life concerns.

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Atma Bodha: A Complete English Rendering of the 68 Shlokas

Posted on by Tavamithram Sarvada

Many people spend years looking for guidance, blessings, secret methods, special experiences, and spiritual personalities to follow but somehow never take the small step of reading the texts that actually contain the teaching.

The Srimad Bhagavad Gita, at least a few of the principal Upanishads, Nirvana Shatkam, and Atma Bodha are not hidden. They are freely available. They do not require theatrical devotion, emotional dependence, or loyalty to a personality. They require a serious mind.

Atma Bodha, said to have been composed by Shri Adi Shankaracharya about 1400 years ago, is short enough to be read in about half an hour. Yet, if approached with an open mind, it can give extraordinary clarity. Its purpose is not to create a believer. Its purpose is to remove confusion and delusional beliefs, including religious ones.

This is where the tragedy begins. When people do not study, they become vulnerable. They throng around charlatans wearing flowing robes and posing as godmen and godwomen, who propagate their own tales and create dependency instead of clarity. Belief is then treated as something to be proud of, even when there is no evidence, no reasoning, and no direct understanding. People even risk their lives for such beliefs.

This habit does not remain private. Adults inject these beliefs into the minds of innocent children and call it culture, tradition, or faith. Worse still, children are taught that believing what they are told, even when there is no evidence, no reasoning, and no direct understanding, is itself a great virtue. The child is not trained to enquire. The child is trained to accept.

Vedanta, the rational path of enquiry, does not ask for any kind of belief.

Vedanta points towards realisation. The seeker is guided towards removing ignorance, false identification, confusion, and dependence on second-hand claims. The Srimad Bhagavad Gita states this directly in SBG 9:02:

Krishna says: “This is the Royal science, the supremely holy and profound secret that can be experienced directly and with ease. It is very easy to practise and is everlasting.”

If this is so clear, why do people avoid it?

Because real knowledge demands responsibility. It does not allow a person to hide behind rituals, slogans, sectarian identities, or spiritual entertainment. It asks: Who are you, really? What are you taking yourself to be? What is changing? What is aware of change?

That is where Atma Bodha becomes important.

Shri Adi Shankaracharya did not come to strengthen superstition. He dismantled unfounded beliefs and guided seekers towards Brahman, the all-pervading Self. His Nirvana Shatkam, with only six Shlokas, cuts through identification with body, mind, senses, social role, and personal story. Atma Bodha expands that same clarity through sixty-eight Shlokas.

The 68 Shlokas of Atma Bodha, meaning instruction regarding the Self, may be understood in three movements.

1. Siddhanta: Shlokas 1 to 30

The first movement establishes the position. What is real, and what merely appears real? What is the Self, and what is only a passing condition mistaken for the Self?

Atma Bodha draws a firm line between the changeless Self and everything that changes. The body changes. The senses change. The mind changes. Thoughts, emotions, memories, roles, and identities change. None of these can be the final truth of the one who knows them.

Ignorance creates the error. The Atman is awareness itself, but through ignorance it is mistaken to be the body, the mind, the doer, the enjoyer, and the limited individual. The text uses examples such as a rope mistaken for a snake, bubbles in water, and space appearing divided by containers to show how error works.

Siddhanta is the principle, position, or theory, which is studied and analysed in the second movement, namely Sadhana, and brought to a conclusion in the third movement, namely Siddhi. Siddhanta is principally discrimination.

2. Sadhana: Shlokas 31 to 53

The second movement shows the practice. This is not ritualism or mechanical religious effort. It is the disciplined correction of vision.

The seeker repeatedly recognises that the Self is not the body, not the senses, not the mind, not memory, not personality, and not the narrative called “I”, “me”, “myself”, and “my life”.

Atma Bodha uses powerful analogies: a lamp revealing objects, a crystal appearing coloured by what is near it, the sun reflected in many waters, and the missing necklace already around one’s own neck. These are not decorative images. They show that the problem is not the absence of the Self, but the presence of error.

Sadhana removes that error through enquiry, reflection, and repeated recognition.

3. Siddhi: Shlokas 54 to 68

The final movement presents the result. When false identification is removed, the seeker no longer searches outward for the Self as if it were an object to be found.

The liberated one is described as free from mistaken identity, established in the all-pervading Self, stainless, complete, and no longer bound by body, mind, memory, social label, or personal story.

This is not the creation of a new state. It is not the acquisition of a spiritual possession. It is the ending of a mistake.

The search ends because the seeker understands why the search began.

Atma Bodha is therefore not merely a short text. It is a direct teaching manual. It does not give another belief to hold, another sect to join, or another personality to worship. It points to the error of false identification and shows how knowledge removes it.

This video is for those who want to approach Vedanta with clarity, seriousness, and direct enquiry.

For those who want the complete text, I have recorded a full English rendering of all sixty-eight Shlokas of Atma Bodha, with brief explanations where needed.

You may also read the post on Substack.

Don’t believe. Know!

Continue the enquiry into the Self

Atma Bodha begins by separating the changeless Self from everything that changes. Modern Rishi continues that enquiry through the mind, identity, conditioning, ego, responsibility and the practical application of Vedanta in daily life.

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Self-Enquiry in Advaita Vedanta: What Remains?

Posted on by Tavamithram Sarvada

Sometimes you identify with your body and say, ‘I look good,’ ‘I am fat,’ ‘I am getting old,’ ‘I am sick.’ Other times, you identify with your mind and say, ‘I am excited,’ ‘I am depressed,’ ‘I am angry.’ When life is going well, you say you have a great life, and when you feel low, you say your life is terrible.

Your body changes. Your mind changes. Your story changes.

What are you, then, when everything you call yourself keeps changing?

Give me less than ten minutes.

1: You Are Not the Body

The body is known.

You see it and feel it; you watch it change. It was small once. It is different now. One day it will be frail and unrecognisable. It has never stopped changing since the moment it appeared.

Now, here is the question: can the known be the knower? Obviously not.

You have a body. But you are not the body.

2: You Are Not the Mind

Thoughts appear and disappear. Anger arrives and leaves. Fear comes and goes. Even the silence between thoughts comes and goes.

So, if everything in the mind is passing through, what are you? You are the one in whom all of it is happening. The knower of the mind cannot be the mind. You are not the thought. You are not the thinker. You are what remains when the noise stops.

3: You Are Not Your Story

Your name was given to you by others. Your past is memory. Your identity is a collection of recorded experiences that the mind calls “mine.”

Stop at that word. Mine.

You say “my childhood,” “my pain,” “my reputation,” “my achievement,” and even “my life”! If it is “my,” it is not the final “I.” The story is known. You are not the story.

4: What Remains?

When the body is set aside as known, when the mind is set aside as known, when the story is set aside as known, what is left?

Awareness. Not a theory, not a religious claim, not something you need to practise into existence. It is the simple, undeniable fact of knowing. Before thought, it is there. During thought, it is there. After thought fades, it is still there.

You do not create it. You have simply been overlooking it.

That is what you are.

5: Why Suffering Begins

Now look at this carefully.

The body changes, and fear begins. The mind changes, and confusion begins. People’s opinions shift, and insecurity begins. Circumstances move, and anxiety begins.

Why? Because you placed yourself inside what was changing. You took the known to be the knower. You took the passing story to be the real “I.”

That single error is the entire root of human suffering. Not sin. Not karma. Not fate. One misidentification. That is bondage.

6: Do Not Turn This Into Another Idea

At this point, the mind may try to grab the teaching and convert it into a new identity.

“I am awareness.” “I know Vedanta.” “I understand Brahman.” “I am beyond the body and mind.”

Careful.

That may only be the ego wearing new clothes.

Vedanta is not a sentence to repeat. It is not a badge. It is not a spiritual status.

The question is not whether you can say “I am awareness.” The question is whether you still collapse when the body is criticised, the mind is disturbed, the story is threatened, or your image is insulted.

That is where the enquiry becomes real.

7: What Vedanta Actually Does

Vedanta does not hand you a new belief to replace the old one.

It removes error.

You already are the awareness because of which the body, the mind, the thought, the memory, and the entire world are known. Vedanta does not manufacture this truth. It exposes the confusion that has been covering it.

It does not say, “Become something else.” It says, “See clearly what you have been mistaking yourself for.” Nothing is added. Everything false is removed.

8: What Brahman Actually Means

Brahman is not a bearded ‘god’ above the clouds. Not a cosmic authority watching from a throne.

Brahman is the reality because of which anything is known at all. The body appears in it. The mind moves in it. The world arises in it. Even this moment of reading or listening is happening because of it.

Not an object to be reached. Not a reward to be earned. It is the ground that is already here, making all experience possible.

9: What Liberation Actually Means

Liberation is not escape to another world. It is not joining an ashram, acquiring a title, or becoming someone others regard as spiritually elevated.

Liberation is the collapse of the central error.

The body continues to act. The mind continues to think. Life continues with all its weight and texture. But the root mistake is gone: the belief that “I am this body-mind story” is gone.

Once that error is genuinely seen, and not merely understood as an interesting idea, life stops being driven by fear, vanity, and borrowed identity.

10: Final Strike

Do not believe me.

See it.

Everything you have ever called “I” has been known. The body, known. The mind, known. The story, known. The fear, the desire, and the confusion, all known.

You are the knower. You have never been the known.

That is Vedanta.

No costume. No institution. No borrowed holiness. No performance.

If the false “I” survives this enquiry untouched, nothing has happened. Sorry. But if the false “I” collapses, Vedanta has done its work.

Costume cannot replace clarity. Institution cannot replace enquiry. And no teacher has done the job if the false “I” walks out intact.

The special clothes were never the point. The real “I” was always the point.

The ‘I’ you have been protecting all your life was never you.

What you truly are has never been born, has never suffered, and has never needed saving.

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Continue the enquiry into the “I”

If this question has become real for you, continue with Modern Rishi. It is built around the same enquiry into identity, the mind, the Self, conditioning, ego, responsibility and living with clarity.

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Why the Ego Prefers Ignorance to Truth

Posted on by Tavamithram Sarvada

Most people polish the bars of their own prison. Vedanta offers the courage to burn the cage to the ground.

The Grand Illusion of the Mind

What traps human beings is not iron chains, not political systems, and not physical prisons. The most suffocating prison is the one the mind quietly constructs.

Below is the transcript of the video, tidied for clarity.

The Prison Built by the Mind

The most suffocating prison is not made of steel and stone.
It is the one the mind has built.

Brick by brick.

It is crafted by conditioning, fortified by unquestioned beliefs, and guarded by the ego’s relentless grip on illusion.

Few ever chose these walls. Yet they polish the bars, defend them as sacred, and in some cases even kill to preserve them.

Lifetimes are spent worshipping their own captivity.

Why?

Because the ego would rather drown in the familiar waters of ignorance than swim towards the uncharted shores of truth.

It fears the death of its identity.
It fears the collapse of its carefully constructed world of illusion.

What Vedanta Reveals

Vedanta does not offer comfort.

It offers freedom.

It shatters every illusion:

The separation between self and other is a lie.
The hierarchy of teacher and disciple is a mirage.
The duality of master and servant is a delusion.

When these deceptions crumble, what remains is pure awareness.

Untouched.
Unshakable.
Eternal.

Beyond Belief

This is not about swapping one belief for another.

This is about burning all beliefs to the ground until nothing remains but the truth.

Aham Asmi.

“I am.”

Not “I am this.”
Not “I am that.”

The pure, formless Self.

I am beyond labels, beyond control, beyond all limitation.

The Real Question

The question is not whether you can awaken.

The question is whether you will.

Will you sleepwalk through life, shackled by dogma and self-styled godmen with their hollow promises?

Or will you dare to see beyond illusion?

As Mark Twain once said:

“It is easier to fool people than to convince them they have been fooled.”

The Choice

The choice is yours.

Stay trapped in the grand illusion. A prisoner of your own mind. Enslaved by mental masters who profit from your ignorance.

Or break free.

Shatter the chains of deception and awaken to the infinite freedom Vedanta reveals.

One path keeps you blind, bound, and begging for answers.

The other leads you to the truth that has always been with you.

The Invitation

If you are ready to awaken, to see the world stripped of illusion, subscribe to this channel.

Dive into the Srimad Bhagavad Gita.
Study Vedanta.

Liberate yourself from belief, dogma, and manipulation.

You do not need to master it all today. Just understanding the fundamentals can save you from a lifetime of suffering.

Suffering is born from misperceptions and from refusing to see reality as it is.

The Courage to See

The truth is not for the faint of heart. It demands courage.

But if you seek it with unwavering determination, it will set you free.

There is nothing to believe.
No dogma.
No doctrine.

Only the truth to realise.

The truth that already resides within you, unseen and unrecognised, leaving you prey to charlatans and mountebanks who strut in flowing robes, their costumes masquerading as authority, a façade the masses mistake for wisdom.

Truth is not a belief.

It is a revelation.

A bolt of thunder in the darkness of illusion.

One Step

Please follow the blog at:

tavamithramsarvada.com

The journey to freedom begins with a single step.

The question is:

Will you take it?

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Continue beyond belief

If you are prepared to question conditioning, inherited identity, ego and second-hand claims, continue the enquiry through the two paths Tavamithram offers. Study Bhagavan Krishna’s teaching directly in the Gita Companion, or continue into Self-enquiry, identity, mind and Vedanta through Modern Rishi.

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You Say ‘I’ All Day. But What Exactly Is It?

Posted on by Tavamithram Sarvada

Every human being uses the word “I” countless times a day.

I am happy.
I am tired.
I am thinking.
I am worried.

But a very strange thing happens when we pause for a moment and ask a simple question:

What exactly is this “I”?

Is it the body?

Is it the mind?

Is it something inside the body?

Or is it something entirely different from what we normally assume?

Most people never examine this question seriously. They simply inherit an idea of who they are and carry it throughout their lives without investigation.

Vedanta does something very different.

It asks us to look carefully, logically, and honestly at the one thing we take for granted more than anything else.

The word “I.”

Instead of giving explanations here, let us examine the question directly through a rapid-fire enquiry.

Watch carefully how one assumption after another begins to dissolve.

If the reasoning is followed honestly, the result is not a belief or a mystical claim.

It is clarity.

And as Krishna says in the Srimad Bhagavad Gita (4:38):

There is nothing more purifying than knowledge.

Not mystical language, but the natural result of uncompromising enquiry.

12 Years of Clarity: The Journey of Tavamithram Sarvada

Posted on by Tavamithram Sarvada

Twelve years ago, in February 2014, Tavamithram Sarvada began quietly. There was no grand announcement, no strategy to gather followers, and no desire to become an authority. It began from a simple, unwavering intention: clarity. I wanted a space where truth could be examined honestly, where ideas could be tested, and where understanding would matter more than approval.

This platform was never meant to impress. It was meant to illuminate.

From the very beginning, the aim was to share what truly helps a human being live with steadiness, intelligence, and inner freedom. Not borrowed knowledge. Not inherited beliefs. Not emotional comfort. But understanding grounded in observation, reason, and direct insight.

Over these twelve years, I have shared what I have studied, tested, experienced, and verified for myself. The central focus has always remained the same: the nature of the mind, the root of suffering, and the possibility of freedom through clarity.

One truth stands out above all. Disturbance does not come from situations. It comes from interpretation. Events are neutral. It is the mind’s reaction that creates agitation. When perception becomes clear, reaction becomes intelligent. And when reaction becomes intelligent, calmness is no longer something to be practised. It becomes natural.

Many believe calmness means suppressing emotion. That is not calmness. Calmness is understanding. When something is fully understood, it no longer disturbs. This is why I have always emphasised observation before change. Just as a doctor diagnoses before treatment, one must observe the mind before trying to control it. Without understanding, all effort becomes struggle. With understanding, transformation becomes effortless.

Throughout these years, I have consistently pointed to one direct and reliable source of supreme knowledge: the Srimad Bhagavad Gita. Not as a religious text, not as mythology, not as ritual instruction, but as a precise manual of clarity. When understood rationally, it cuts through confusion faster than any other teaching. It dismantles fear, exposes illusion, dissolves dependency, and frees a person from mental slavery to belief systems, authorities, and imagined limitations.

The Srimad Bhagavad Gita does not ask for belief. It leads a seeker towards understanding. And understanding is liberation.

Everything shared through Tavamithram Sarvada has revolved around this principle: verify for yourself. Do not accept something because it is ancient. Do not reject something because it is unfamiliar. Examine, reflect, and understand. Truth does not fear inquiry.

Over these twelve years, this platform has grown into a body of work that includes writings, explanations, lessons, reflections, and practical frameworks for living with clarity. Many readers have written to say that they think more clearly now, react less impulsively, and feel stronger inwardly. That is the only measure that matters. Not numbers. Not recognition. Transformation.

What makes this work different is simple. It does not ask anyone to follow. It asks them to understand. It does not create dependence. It encourages independence. It does not promise comfort. It offers clarity. Comfort weakens. Clarity strengthens.

Tavamithram Sarvada began as a silent movement for those who have had enough of religious nonsense sold to them and are ready for the ultimate truth of Vedanta. It is a reminder. A reminder that every human being already possesses the capacity for insight, steadiness, and freedom. Nothing new needs to be added. Only confusion needs to be removed.

To everyone who has read, reflected, questioned, disagreed, or grown through these writings over the years, you have my sincere appreciation. Your willingness to think deeply keeps this space alive and meaningful.

Twelve years have passed. The purpose has not changed. The direction has not shifted. And the commitment remains exactly what it was on day one: clarity above all.

The journey continues.

With love and affection.

Tavamithram Sarvada

What Next?: The End of Inner Conflict

Posted on by Tavamithram Sarvada

He Who Conquers His Mind Is the Mightiest Warrior

People think strength is aggression. They think power is domination. Many think victory means defeating an external opponent.

That understanding does not survive scrutiny.

Real strength has nothing to do with overpowering others. It has everything to do with … CONTINUE READING ON SUBSTACK

Do This AT LEAST ONCE in Your Lifetime – Only 3 Hours!

Posted on by Tavamithram Sarvada

No Mantras, No Prayers, No Fasting – Just 3 Hours to Smash Illusion and Gain the Supreme Truth!

I am not saying this. KRISHNA SAYS IT IN THE SRIMAD BHAGAVAD GITA.

All worries, fears, stress, anger, envy, and every negative force that can block, weaken, or destroy your chance of living a truly beautiful and fulfilling life will be crushed to smithereens and pulverised to dust.

With soothing sound, captivating visuals, and clear English text to follow along.

Please let me be honest, my dear brothers and sisters, I find it utterly saddening that so many people have been convinced that the Srimad Bhagavad Gita is “too difficult to comprehend” and that without a “good guru” they can never learn it.

In Shloka SBG 9:02, Bhagavan Krishna clearly says that this knowledge is not only VERY EASY, but also it is also VERY EASY TO PRACTISE and it is EVERLASTING. All it takes is the small effort of sitting down and reading a simple translation of the 700 Shlokas. In fact, I must have read this supreme scripture over a thousand times, and I never tire of it. The same applies to every genuine seeker. You cannot read it once and expect to fully grasp it. But at the very least, read it, listen to it, or go through it ONCE BEFORE YOU DIE!

As part of my SBG for ALL Mission, here is my humble offering: a three-hour guided study of this life-changing scripture, a true gift to humanity.

Experience this once, and the weight of your illusions will collapse into nothing.

Please, take this opportunity. Whatever you think it is worth, COMPLETE IT. Do it at least for your brother’s sake. You can thank me later 🙂

JAI SHRI KRISHNA.

LOOK UP, AND WAKE UP

Posted on by Tavamithram Sarvada

Voyager 1 has been flying non-stop for nearly 48 years since 1977. It has already travelled over 24 billion kilometres and is still not even one light-day away from Earth.
Let that sink in. Just one day of light-speed travel, and we haven’t reached it yet.

And here we are…
On this tiny, fragile speck called Earth, floating in infinite space,
Wasting our precious moment of life with ego, pride, inferiority, religious superiority, hatred, and greed.

All our religious places, ideologies, nations, and flags – they vanish into nothingness when seen from just a few kilometres above Earth, let alone from Voyager’s view.

The spacecraft carries a golden record of music and greetings from humanity, in case it ever meets another intelligent being.
Imagine if it did. What would we say we stood for?

It’s time we grow up, let go of imaginary divisions, ridiculous beliefs, and cults, and embrace the sheer miracle of being alive at all. Because in the grand movie of the universe, we’re not even a pixel on the screen.