Tag: Personal Growth

Born by Chance, Fooled by Belief

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Unravelling the Illusion of Fate in a Stochastic Universe

Many people believe there’s a ‘grand plan’ behind everything—a higher power or force shaping events through fate, destiny, or divine will. This belief often leads us to surrender a significant portion of our mental capacity and autonomy to things we cannot fully prove: unseen beings, sacred books, religious intermediaries, and abstract concepts. But what if this comforting story is merely a creation we’ve been telling ourselves for centuries? Even more troubling is that such beliefs breed a sense of entitlement, creating divisions among individuals, fostering inequality, envy, jealousy, and belligerence—forces that ultimately damage lives, relationships, and our natural world.

In this short presentation, I confront the illusion of fate head-on. Let us examine the stochastic nature of existence—not through superstition or sentiment, but through reason, science, and Vedanta. From the genetic lottery you were born into, to the subtle conditioning shaped by environment and epigenetics, you’ll see how much of your life has just happened. No blueprint. No cosmic purpose. No invisible puppeteer.

Let us question why religions and mythologies have always tried to impose order upon chaos, and why fatalism is just another form of resignation. I present Karma not as divine justice, but simply as cause and effect. Actions and consequences, not punishments and rewards.

And yet, this isn’t a descent into nihilism. Far from it.

To embrace randomness is to reject the passive comfort of fate and to step into clarity. Life doesn’t need a script to have meaning. Meaning arises not from predestination, but from conscious living in an unpredictable world.

This presentation is for the quietly curious, the disillusioned believer, the sceptic, the philosopher—and anyone ready to ask: What if chance isn’t your enemy, but your liberation?

Haven’t you completed the Srimad Bhagavad Gita yet? Here is your solution:

The Complete Srimad Bhagavad Gita – Explained Simply | No Confusion, Only Clarity!

Your Life, Your Movie – A Profound Revelation

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You Are The Director of Your Life

What if the secret to a truly fulfilling life has been right before your eyes all along? What if the simple shift in perspective presented in this video could transform the way you experience life itself?

I invite you to watch Your Life, Your Movie, a powerful presentation that could change the way you approach your existence. Drawing from my time in the world of cinema as a stuntman and actor, I have come to see life through the lens of filmmaking—where the real magic is not in the final product but in the journey of creation. The same principle applies to our lives. Too often, we get caught up in chasing a distant outcome, forgetting that the most enriching moments happen in the process.

In this video, I reveal an essential truth—one that can dissolve stress, regret, and the perpetual longing for a future that never truly arrives. Whether it’s making a film, preparing a meal, or working on any meaningful endeavour, the joy is found in the doing, not just in the result.

Have you ever wondered why even the most successful people continue striving, barely pausing to celebrate their achievements? It’s because the destination is fleeting, but the journey is where life happens. The challenge, however, is that most people struggle to remain present. They either dwell on the past or project themselves into an uncertain future, missing the richness of the Now.

This presentation draws on timeless wisdom, personal experiences, and profound insights to guide you toward a simple yet transformative realisation. If you can grasp and implement this one secret, it could redefine your entire outlook on life.

Are you ready to shift your perspective?

‘Watch Your Life, Your Movie’ and discover the truth for yourself.

Tree of Abundance

Posted on by Tavamithram Sarvada

A Message of Reflection and Clarity

As we take a moment to reflect on our lives, let’s remind ourselves that a new year, whether it’s the Gregorian year or any other marker of time, by itself cannot do anything. It is our perception of things and our attitude towards life that truly influence our lives.

In my opinion, what we need to first strive for is clarity—clarity in the way we think, perceive, and judge. For this, some fundamental understanding of oneself and universal oneness is essential.

In our world, filled with numerous cults, groups, spiritual leaders and gurus, it is crucial to recognise the true qualities of divinity, which are honesty, sincerity, compassion, modesty, and gratitude. These virtues surpass any specific doctrine or tradition.

TThe Vedas, Upanishads, and the Srimad Bhagavad Gita are invaluable tools designed to guide individuals towards selflessness. However, although they make things easier for a seeker, they are not the only path to achieving a divine state. Many remarkable people who have never encountered these texts exhibit profound divinity, suggesting that true spirituality transcends any specific set of teachings.

In the Srimad Bhagavad Gita, Shloka 2:46, Krishna says that one who has attained SELF-realisation needs the Vedas as much as one would need a well when it is flooded everywhere. This illustrates that attaining supreme knowledge is the highest goal.

Everyone’s spiritual journey is unique. The purpose of Karma Yoga, or performing one’s duty without expecting results, is to maintain a balanced state of mind. Emotions such as happiness, sadness, anger, hatred, and envy are born from our perceptions. These emotions are merely waves in the otherwise tranquil ocean of awareness.

When we learn to perceive things differently, we can face and handle challenges better. However, the root causes of mental pain, sadness, and suffering are often attachments and our expectations.

The greatest lesson I have learned from life’s ups and downs is to never expect anything from anyone or life itself. Instead, relish every moment, knowing that anything can happen at any time. Being alive, healthy, sane, and conscious is a gift to be celebrated.

I think that feeling upset about things can also be seen as a form of arrogance or entitlement. It is because it overlooks the miracle of life happening with every heartbeat, which, by the way, can stop at any time.

BBy cultivating a profound understanding of this, we can achieve peace in any circumstance. Introspecting and recognising our fundamentally innate honest and sincere nature reveals the misguided notions arising from a lack of clarity, which obscure our divine true self. Challenging situations refine and polish us, leading to the highest clarity and the ultimate state of Krishna.

Please reflect on the following Shlokas from the Srimad Bhagavad Gita:

SBG 14:23
Krishna says: “He remains unattached and is not moved by sense objects. He knows that it is the senses and the mind born of the Gunas that act while his real Self remains unwavering in all situations.”

SBG 14:24
“He is the same in pleasure as well as in pain; is established in the Self; he is one to whom a lump of earth, a stone and gold are no different from each other; he treats equally the friendly and the unfriendly, and accepts praise or criticism with equanimity.”

SBG 14:25
“He who remains unmoved in honour and dishonour; is the same to friend and foe, and has renounced all actions by giving up claims of being the ‘Doer’, is said to have transcended the three Gunas.”

SBG 14:26
“He who serves Me with unflinching devotion and transcends the Gunas, is fit for becoming Brahman.”

SBG 14:27
“For I am the abode of the formless Brahman, the imperishable and the immutable, of eternal Dharma and of absolute bliss.”

Reflect on these teachings to find peace and equanimity in your spiritual journey. Once such clarity has been achieved, every new day can be celebrated as the first day of the rest of your life, without waiting for any calendar to announce and validate it.

As we embark on our own journeys, let us seek the fruits of the Tree of Abundance. This metaphorical tree, rooted in the fertile soil of knowledge and wisdom, offers us an endless bounty. From its branches hang the fruits of health, prosperity, and happiness, each one a result of the nurturing power of understanding and insight. When we cultivate our minds with learning and awareness, we gain the true wealth that life has to offer. May the Tree of Abundance bless you with its riches, nourishing every aspect of your life and guiding you towards a future filled with endless possibilities.

Please remember that if you continue to be what you have always been and do what you have always done, your life will continue to be how it has always been. Different results need different inputs. It all starts with knowledge. It is usually through the transformative power of knowledge that one can plant the seeds of change and harvest a future abundant with new possibilities.

Thank you.

Have a great life ahead.

Stay blessed.

Jai Shri Krishna.

Two ‘Mantras’ to Destroy Negative Karma and Start Afresh

Posted on by Tavamithram Sarvada

Life is too precious. Nothing and no one is worth wasting your time on in life.

Discover simple steps to navigate even the most challenging times in life.

No matter how tough or daunting your situation might be, the first step is to come to terms with it – at least temporarily.

This acceptance allows your intellect to push your emotions aside and function fully, enabling you to come up with a solution.

General George S. Patton said, “Accept the challenges so that you can feel the exhilaration of victory.”

In the video presentation ‘So What? What Next?’, I explain two simple two-word ‘Mantras’ that can greatly help overcome the delusion caused by a sense of entitlement and the tendency to avoid troubles and risks.And in the other titled ‘Reset Karma’, I explain simple ways to change unfavourable patterns in life to more favourable ones.

It is primarily one’s sense of entitlement, ingrained since childhood, that often becomes a significant barrier to success. Believing they deserve only the best and most comfortable things in life, individuals can become morally weakened when faced with challenges. This mental block prevents them from recognising their own capabilities.

No matter how tough or daunting your situation might be, the first step is to come to terms with it, at least temporarily. This acceptance allows your intellect to function fully, pushing emotions aside and enabling you to find a solution. Whatever the situation, even if someone is facing a life-or-death scenario, they need to come out of denial, accept the truth, and start thinking rationally about what they can do to survive. Doing so removes the greatest obstacles in the form of fear, anger, or any other destructive emotions.

From Stagnation to Success: Mastering Negative Karmic Inertia

Posted on by Tavamithram Sarvada

Shattering All Blockades in Life

Understanding the Three Gunas: A Path to Self-Improvement

Understanding the three Gunas explained in the Srimad Bhagavad Gita offers profound insights into human behaviour and consciousness. These three fundamental qualities—Sattva (goodness), Rajas (passion), and Tamas (ignorance)—shape our thoughts, actions, and overall life experience. Among these, the Tamasa Guna, which embodies indolence, laziness, lethargy, negativity, and pessimism, often acts as a significant impediment to personal growth and productivity. I refer to this as ‘Negative Karmic Inertia.’

Much like maintaining a good hormonal balance is crucial for physical health, achieving a harmonious balance of the three Gunas is essential for a fulfilling and enriching life. By understanding and managing our Guna levels, we can enhance our self-awareness and work towards self-improvement. The real transformation happens within, even if the knowledge and inspiration come from external sources.

The Role of Tamasa Guna

Excessive Tamas is like a heavy weight that chains a person to the ground, preventing any positive change and perpetuating a state of lethargy and inertia. It not only affects one’s behaviour but also distorts one’s ability to rationalise and make sound decisions. A person overwhelmed by Tamas might find themselves stuck in a cycle of inaction and negativity, unable to break free and achieve their true potential.

The Three Gunas explained in the Bhagavad Gita

The Srimad Bhagavad Gita provides a detailed explanation of the three Gunas and their effects on individuals:

SBG 14:5 – “The three Gunas or qualities are Sattva, which is the quality of goodness; Rajas, which is the quality of passion; and Tamas, which is the quality of ignorance; O mighty-armed one. They are born of Prakriti which is Nature. These qualities bind very fast the immutable embodied Self in the body.”

SBG 14:6 – “Of these, Sattva, which, due to its purity, is luminous and healthy, frees a person of all Karmic reactions. Those of this Guna are attached to knowledge and to happiness, O sinless one.”

SBG 14:7 – “You should know Rajas to be the Guna or nature of passion, which is the source of desire and attachment. O Arjuna, it binds fast to the embodied Self by attachment to action.”

SBG 14:8 – “Tamas is born of ignorance and deludes all embodied beings. O Arjuna, this results in the binding of the embodied soul by negligence, sleep and laziness!”

SBG 14:9 – “O Arjuna, Sattva binds one to happiness, Rajas to action, while Tamas shrouds knowledge and binds one to idiocy.”

SBG 14:10 – “O descendant of Bharata (Arjuna), Sattva prevails over Rajas and Tamas, while Rajas manifests itself by overpowering Sattva and Tamas; and Tamas manifests itself by subduing Sattva and Rajas.”

SBG 14:11 – “When the light of wisdom shines through every sense in this body, it may be known that Sattva is predominant.”

SBG 14:12 – “When greed, endeavour for material gains, restlessness and longing arise; Rajas is predominant, O Arjuna.”

SBG 14:13 – “The presence of illusion, darkness, recklessness and delusion in a person indicate the predominance of Tamas in them, O Arjuna.”

Overcoming Negative Karmic Inertia

Many people struggle with feelings of demotivation and an inability to achieve their goals. This internal blockage often stems from an excess of the Tamasa Guna. Conversely, those driven by an excessive Rajas Guna might find themselves aggressive and even harmful in their pursuit of desires.

Managing Rajas

SBG 3:36-37: Arjuna asks Krishna: What prompts a man to perform sinful deeds, O descendant of Vrshni? Why does he commit such acts even without desiring to do them, as if he were forced?

Shri Bhagavan Krishna replies: Lust and anger are born out of the material nature called Rajoguna, which is insatiable and prompts man to commit sin. You must know that this is the greatest enemy in a man’s spiritual life.

Understanding one’s Guna ratio is akin to a doctor diagnosing a patient: it allows for targeted self-improvement. By identifying and addressing the predominant Guna that is out of balance, individuals can work on the specific areas needed to overcome unwanted situations in life.

Self-Study and Introspection

The path to self-improvement begins with self-study and introspection. Rather than casting blame on external factors, it is crucial to look within and understand the internal dynamics that drive our behaviour. By doing so, we can achieve a harmonious balance of the Gunas, leading to a more pleasant, enriching, and fulfilling life.

Finally, the knowledge of the three Gunas offers a powerful tool for self-awareness and personal growth. By recognising the influence of Tamas and working to balance it with Sattva and Rajas, we can overcome negative karmic inertia and realise our true potential. The journey to self-improvement is an inward one, and the key to success lies in understanding and managing the forces within us.

Reflect on your own Guna ratio, identify the areas that need attention, and take the necessary steps to bring balance and harmony into your life. Embrace the power of self-awareness and let it guide you towards a brighter, more fulfilling future.

If you truly want to change your life, it is you who must change, for the world will not bend to your will.

“Who looks outside dreams; who looks inside awakes.” – Carl Jung

The Metamorphosis of ANGER

Posted on by Tavamithram Sarvada

The Harmful Effects of Anger: Understanding Its Life Cycle and the Path to Peace

Mark Twain once said, “Anger is an acid that can do more harm to the vessel in which it is stored than to anything on which it is poured.” Anger never solves any problem or worry; rather, it makes us more stressed. It starts controlling our emotions and intelligence, and eventually leads us to self destruction.

To comprehend the full extent of anger’s impact, it’s essential to understand its life cycle. Anger often begins with attachment, a sense of entitlement, or envy. This metamorphosis is eloquently described in the Srimad Bhagavad Gita, Shlokas SBG 2:62-63:

Srimad Bhagavad Gita: 2:62-63 “A person who thinks of sense objects develops an attachment for them. From this attachment, desires are born and from desires, anger is born.
Anger gives birth to delusion and this delusion results in confusion of memory. When memory is confused, intelligence is destroyed, and from the destruction of intelligence, the person perishes.”

SBG 2:62-63

The Metamorphosis of Anger

  1. Attachment: It all begins with the mind dwelling on sense objects. When we repeatedly think about something, we develop an attachment to it.

  2. Desire: From attachment arises desire—the longing to possess or achieve what we are attached to.

  3. Anger: When our desires are unfulfilled or obstructed, anger arises. This anger can be towards oneself, others, or circumstances.

  4. Delusion: Anger clouds our judgment, leading to delusion. We start seeing things in a distorted manner, unable to perceive reality accurately.

  5. Confusion of Memory: Delusion confuses our memory. We forget our principles, values, and past experiences that guide us in making rational decisions.

  6. Destruction of Intelligence: With a confused memory, our intelligence, the ability to reason and discriminate, is destroyed.

  7. Perdition: The final stage is the total destruction of the person. A life led by anger is a life of turmoil, leading to self-destruction.

The Solution: Vedanta

Vedanta offers a profound solution to the problem of anger and other mental afflictions. The Srimad Bhagavad Gita, a cornerstone of Vedanta, provides timeless wisdom to overcome anger and attain peace. By understanding and applying its teachings, we can transform our lives.

The Srimad Bhagavad Gita is the panacea for all mental problems, fears, worries, and confusions that stem from a lack of clarity or emotional thinking. It guides us to live a life of balance, understanding, and inner peace.

Acquire Your Copy of the ‘Ever-Relevant Gita: A Present-Day Rendering’

Embark on a transformative journey with the ‘Ever-Relevant Gita: A Present-Day Rendering by Tavamithram.’ Complete it in a bit more than three hours—about the same time as watching a Bollywood movie! Choose from paperback, audiobook, and ebook versions, and let the timeless wisdom of the Srimad Bhagavad Gita bring clarity and peace to your life.

The Secret to Eternal Youth – My V.E.V. Journey

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Embrace the V.E.V. Method for a Transformed Life

Welcome to an incredible journey of transformation with V.E.V.—Veganism, Exercise, and Vedanta. These three pillars form the core of my lifestyle, bringing unparalleled health, vitality, and inner peace. In the video below, I share how adopting these principles has revolutionised my life.

The Power of Veganism

A balanced vegan diet, rich in essential nutrients, fuels my body and keeps me energised and youthful. Embracing a compassionate lifestyle not only benefits my health but also promotes environmental sustainability and animal welfare.

The Importance of Exercise

Regular physical activity is crucial for maintaining strength and fitness. I explore the various exercises and routines that help me stay active and in top shape. Whether it’s hitting the gym, cycling, or yoga, staying physically active is a key component of my balanced life.

The Wisdom of Vedanta

Vedanta provides the mental clarity and peace necessary for making wise decisions and living a balanced life. This ancient philosophy helps reduce fears, worries, and feelings of inadequacy, allowing me to build a strong foundation for overall well-being.

If you’re looking to improve your health, embrace a compassionate lifestyle, or find inner peace, my video offers valuable insights and inspiration. Join me as I delve into the transformative power of V.E.V. and discover how to live a vibrant, balanced, and fulfilling life.

Don’t miss out—watch the video, and let’s embark on this journey together!

Are you that RARE Seeker?

Posted on by Tavamithram Sarvada

In the timeless wisdom of the Srimad Bhagavad Gita, Bhagavan Krishna reveals a profound truth in Shloka SBG 7:03

मनुष्याणां सहस्रेषु कश्चिद्यतति सिद्धये |
यततामपि सिद्धानां कश्चिन्मां वेत्ति तत्त्वतः
manush-yaaNaam sahasreshu kash-chi-dyatati siddhaye
yatataa-mapi siddhaa-naam kash-chinmaam vetti tattvataha (SBG 7:03)”

“Out of thousands of men, hardly one tries to achieve perfection in Self-realisation and among those trying so hard to do so, there is hardly one who achieves perfection in Self-realisation and among those who do achieve Self-realisation, there is hardly one who truly knows Me.”

This revelation highlights a stark reality: the path to true SELF-realisation is trodden by only a few, and among those few, even fewer truly comprehend the essence of the Divine.

Reflecting on this, it’s remarkable to consider the efforts of Shri Adi Shankaracharya, my prime human spiritual guru. In the timeless ‘NirvaaNa Shatakam,’ he encapsulated profound truths in merely six Shlokas. Yet, he journeyed across Bharata Varsha (India) by foot, enlightening kings and commoners alike with the supreme knowledge of Vedanta. Why such an arduous endeavour? The answer lies in the pervasive ignorance that clouds human intellect.

One who has not achieved mental clarity—being confused, scared, worried, stuck in a belief system, or a mental slave to someone—usually flashes the victim card at the drop of a hat. In contrast, one who is sincerely seeking treats all experiences as learning opportunities. Simply put, I am extremely thankful to all those who cheated, hurt, insulted, or tried to harm me in the past. Without them, I might not have had sufficient fuel to propel my ship to the heights of bliss I have managed to create for myself in any given situation.

For ten years, yes, TEN YEARS, I have dedicated myself to this blog, sharing the rational philosophy of Vedanta. Many have visited, gained some insights, made minor life changes, and moved on. Some, however, have exhibited a shocking lack of courtesy and decency, demanding answers without a trace of respect. Here’s a recent example on my contact page from an Indian person living in the USA: “Can you break your fast completely second day of Navratri if you can’t do it or don’t have proper items is it a sin. Can I break my fast for Navratri or did I already break it before 8 by eating fruits and ate food after 9 pm doing aarti.” No greeting, no politeness—just a blunt demand for an answer, coupled with a disregard for the language they’re using, which is the main language of the country they are living in! This is the impression these people create of Indians. And what am I supposed to say to such a query? Is this a typical ‘Indian’ way of interacting with people? I can’t even discern what this person wants from me!

Well, on October 11th, 2024, two of this blog’s sincere and senior-most followers (senior not in terms of age but in years of association with this blog and my mission), along with my oldest and most trusted friend, and I had an online meeting to discuss Atma, Anatma, and the Mahavakya ‘Pragnyaanam Brahma’. The joy of engaging with such true seekers is simply indescribable, contrasting sharply with the frustration of dealing with blind believers who spread nonsense without understanding even the basics of Vedanta.

If the idea of discussing Vedanta resonates with you, if you wish to free yourself from the shackles of intellect-numbing belief systems, if you desire to live a life that is peaceful and blissful, and if you feel a genuine pull towards Vedanta, you may write to me and express your interest in joining our next online discussion. You can always go through the posts on this blog and watch videos on the Tavamithram YouTube channel. For the rest, feel free to continue on your current path—no pressure, no problem.

Seekers, let’s continue seeking Truth together.

Beyond the Herd: Unmasking the Myths of Group Belonging

Posted on by Tavamithram Sarvada

Why Tavamithram is Never Aligned to Any Particular Group, Ashram, Agama, Paddhathi, Sects, Subsects, Guru, Swamy, Dress Code, Traditions, Religion etc.

Please read the post before listening to the podcast discussing the post

Throughout my life, I have observed a significant connection between beliefs, the desire to belong to groups, and the thirst for knowledge and self-confidence. My personal attitude has always been to stand alone. It’s crucial to clarify that my reluctance to belong to groups should not be mistaken for hubris. I simply prefer solitude, as my strong ideas often diverge from the majority, who are frequently swept away by traditions—something Krishna himself admonishes even before the conclusion of Chapter 2 in the Srimad Bhagavad Gita.

To illustrate the extent to which I go to avoid belonging to a group, let me share anLeonardo_Phoenix_a_dramatic_highcontrast_cinematic_photograph_3 example from my past. Many years ago, I was a motorcycle stuntman in Indian films, doubling for lead stars and performing death-defying stunts. In the film industry, numerous unions exist for various trades, including actors, directors, make-up artists, dancers, photographers, and others. Naturally, there was also a union for stuntmen, and I was expected to join. However, I refused to be tied down by group membership, choosing instead to remain independent. Consequently, I willingly accepted a penalty of twenty-five per cent of my earnings for not being a member. Despite this, I chose to pay the penalty each time I earned money performing stunts.

I’ve observed that individuals who are rather low on self-confidence or a sense of personal substance usually seek strength in numbers by joining groups. Being part of a group provides reassurance and a sense of belonging. Within these groups, members usually share common beliefs or philosophies, forming the basis of their unity. However, I think that belonging to a group compels individuals to adopt the group’s ideology, limiting their ability to think and act independently. I prefer the freedom to think for myself and analyse matters in my own way. Groups typically consist of like-minded individuals, which signifies a lack of diverse thought. This, in turn, stifles intellectual development and curtails opportunities for new ideas to emerge.

As an ardent learner, I find great fascination in encountering people whose ideas challenge my own, compelling me to think outside the box. This is the essence of personal evolution.

It’s essential to clarify that I do not hold beliefs in the conventional sense; instead, I possess perspectives. I have unwavering trust in my intelligence, intellect, and experiences, considering myself a keen learner in every situation I encounter.

While belonging to a group can provide a sense of security, it can also hinder personal growth and self-discovery. True self-confidence emerges from understanding and standing firm in one’s perspectives, even when they diverge from the prevailing norms of a group. By cultivating self-awareness and introspection, individuals can develop a stronger, more authentic sense of self. I am not suggesting anything against groups; rather, I strongly advocate for retaining one’s freedom to question, think, and express oneself.

Among the most detrimental effects groups can have on intellectual development is the deification of central figures, often referred to as Gurus or Babas. The story of the 24 Gurus of Sage Dattatreya aims to dismantle the false notion of being tethered to a single guru, suggesting that anything and everything that helps dispel ignorance can be considered a guru. To quote Shri Ramana Maharshi: “Your own Self-Realisation is the greatest service you can render the world.”

In Shloka SBG 2:45, Krishna instructs Arjuna: “Vedic literature deals with subjects that fall under the three Gunas. O Arjuna, you should rise above the three, be free from dualities, always remain in Sattva or goodness, and be established in the Self.”

A true teacher should guide individuals to clear their ignorance and advance towards the ultimate goal of Atma-gnyaana, or knowledge of the Self. However, how many truly do this? Many, adorned in flowing robes and sporting long beards, strut about like proud peacocks, claiming to possess all knowledge.

It is indeed disheartening to witness children and youth from families not converted to foreign religions being lured into the illusory world of meaningless beliefs, rites, and rituals.

I conclude this post with Shlokas SBG 4:37 and 38. 

37: “Just as a blazing fire burns firewood into ashes, O Arjuna, knowledge burns all actions and reactions into ashes.” 

38: “There is certainly nothing more purifying than knowledge. He who is perfect in Yoga finds it in the Self in due course of time.”

May you stay abundantly blessed.


Jai Shri Krishna

Why me – मैं ही क्यों – நான் ஏன்?

Posted on by Tavamithram Sarvada

Understanding Destiny through the Srimad Bhagavad Gita

Every morning can be treated as a new Janma (birth), carrying forward the thoughts and mindset from the previous day, thus continuing life patterns. Changing one’s life for the better is not difficult if one understands the natural principle of cause and effect and works towards acquiring the knowledge of the all-pervading Self, Brahman, or Krishna. As long as one thinks of Krishna as a separate entity, they will have expectations, which naturally lead to disappointments. Krishna is everywhere, in all beings, and is existence itself. Rise above dualitym accept responsibility and make the necessary course corrections in life. The Srimad Bhagavad Gita clearly states that the path of knowledge is the highest. Check out Shloka SBG 4:37-38.

To illustrate these concepts, I created three videos in three different languages using easy-to-understand analogies. When I made the Hindi video, one of our family members, Mr. Anupam Agarwal helped me in reviewing the Hindi script. Special thanks to him.

Additionally, I offer my latest book, ‘The Ever-Relevant Gita: A Present-Day Rendering’. This book can answer almost all possible questions one might have about destiny, karma, dharma, Krishna, birth, life, and death.

Embracing the Path of Knowledge

It is an irrefutable fact that everyone possesses some degree of a personality trait called narcissism. The degree of narcissism in a person separates a normal individual from someone who needs professional help. Even a small amount of narcissism can push a person towards feelings of entitlement, selfishness, and the typical ‘Why me?’ question. One’s own answer to this question is usually based on self-pity and a sense of being a victim of others, external forces, or misfortune.

People who care to set aside their narcissistic traits, however small and insignificant, and their feelings of victimhood, can find not just an answer to the ‘Why me?’ question but a permanent solution to it.

The following presentation analyses the ‘Why me?’ question, the principle of cause and effect, and ways to carve out a clearer, better, enjoyable, and enriching destiny with the help of teachings from the Srimad Bhagavad Gita.

May peace reign in your heart, mind, and soul, and may your life be blessed with an abundance of Divine Grace.

Jai Shri Krishna

Watch the video in the language of your choice, reflect, and take action.