Truth Doesn’t Care About Your Beliefs: Uncover the Ultimate Reality

READ AND WATCH THROUGH MY SUBSTACK

You’ve been told what to think. You’ve been conditioned to accept, obey, and conform. But what if everything you believe—everything you rely on—has been carefully placed there to keep you from seeing the truth?

What if the world around you isn’t what it seems?

This isn’t just another talk. It’s an experience—one that might shake the very foundation of what you think is real. But be warned: once you step through this door, there is no going back.

Are you ready to challenge everything? Watch now.

Kenopanishad – The Path Beyond Perception

CLICK HERE TO READ THE POST ON SUBSTACK

What if everything you worship, think, and perceive is not the ultimate truth?

The Kenopanishad shakes the very foundation of our understanding by revealing that Brahman—the ultimate reality—is not what the senses perceive, nor what the mind can grasp. It is that by which all perception happens, yet remains beyond perception itself.

I am pleased to share my English explanation of the Kenopanishad, now available on the new Vedanta channel, Timeless Vedanta. This Upanishad is a profound text that explores the nature of ultimate reality, the limitations of perception, and the essence of Brahman—the supreme truth that is beyond the grasp of the senses and intellect.

This video presents a clear and insightful analysis of the Kenopanishad, encouraging deeper reflection and self-inquiry. Watch, learn, and break free from blind beliefs to embrace the wisdom of Vedanta.

Your engagement helps spread the knowledge of Advaita Vedanta and enables more seekers to benefit from these ancient yet ever-relevant teachings.

Summary of the Kenopanishad

The Kenopanishad from the Sama Veda’s Talavakara Brahmana is a profound exploration of Brahman, the ultimate reality that transcends sensory perception and intellectual comprehension. It is structured into four sections, addressing the nature of consciousness, the limitations of the mind and senses, and the necessity of realisation beyond mere knowledge.

I. The Nature of Brahman

The text begins with fundamental inquiries: What is the force behind the mind, speech, and senses? What enables perception and cognition? The answer given is that Brahman is the unseen power that enables all faculties yet remains beyond their grasp.

  • Brahman is the “ear of the ear, the mind of the mind, the speech of speech, the life of life, and the eye of the eye.”
  • The wise attain immortality by renouncing identification with the senses and realising this truth.
  • Brahman is beyond thought, speech, and sight, yet it is that by which the mind thinks, speech expresses, and the eyes see.
  • “Nedam-yadidam-upaasate” – That which is worshipped as an object is not Brahman; the real Brahman is that which enables perception itself.

II. The Paradox of Knowing Brahman

The Upanishad asserts that Brahman is not fully knowable, nor is it completely unknown. It is beyond dualistic comprehension:

  • If one thinks, “I know Brahman,” they have only a partial understanding.
  • Brahman is known by those who realise they do not fully know and remains unknown to those who think they know it completely.
  • True knowledge of Brahman leads to immortality, strength, and ultimate fulfilment.

III. The Parable of the Gods and Brahman’s Revelation

The Upanishad illustrates the ignorance of the gods through a symbolic story:

  • After a great victory, the gods (Agni, Vayu, and Indra) assume their triumph is solely their own.
  • Brahman appears as an unknown Yaksha (divine being) to humble them.
  • Agni, the fire god, fails to burn a blade of grass; Vayu, the wind god, fails to lift it—revealing their limited power.
  • Indra, seeking answers, meets Uma (Parvati), the embodiment of wisdom, who reveals that their victory was due to Brahman alone.
  • Indra, being the first to realise this, is praised above the other gods.

IV. The Flash of Realisation

  • Brahman is realised like a lightning flash or a blink of an eye—sudden and beyond conceptualisation.
  • The seeker must meditate on Brahman as “Tadvana” (the most desirable).
  • Austerity, self-restraint, and righteous action serve as the foundation for realisation.
  • One who attains this knowledge becomes established in Brahman, free from ignorance, confusion, suffering, and Karma

The Kenopanishad asserts that Brahman is the essence of all experience but cannot be objectified. It must be known intuitively, not intellectually. The Upanishad leads the seeker away from external worship to direct self-inquiry, revealing that the ultimate truth is not in what is perceived but in that which enables perception itself.

Click here for the complete text of the Kenopanishad in English

📌 Watch, like, and share the video.
📌 Subscribe to the channel, Timeless Vedanta, for more timeless teachings.

Tree of Abundance

A Message of Reflection and Clarity

As we take a moment to reflect on our lives, let’s remind ourselves that a new year, whether it’s the Gregorian year or any other marker of time, by itself cannot do anything. It is our perception of things and our attitude towards life that truly influence our lives.

In my opinion, what we need to first strive for is clarity—clarity in the way we think, perceive, and judge. For this, some fundamental understanding of oneself and universal oneness is essential.

In our world, filled with numerous cults, groups, spiritual leaders and gurus, it is crucial to recognise the true qualities of divinity, which are honesty, sincerity, compassion, modesty, and gratitude. These virtues surpass any specific doctrine or tradition.

TThe Vedas, Upanishads, and the Srimad Bhagavad Gita are invaluable tools designed to guide individuals towards selflessness. However, although they make things easier for a seeker, they are not the only path to achieving a divine state. Many remarkable people who have never encountered these texts exhibit profound divinity, suggesting that true spirituality transcends any specific set of teachings.

In the Srimad Bhagavad Gita, Shloka 2:46, Krishna says that one who has attained SELF-realisation needs the Vedas as much as one would need a well when it is flooded everywhere. This illustrates that attaining supreme knowledge is the highest goal.

Everyone’s spiritual journey is unique. The purpose of Karma Yoga, or performing one’s duty without expecting results, is to maintain a balanced state of mind. Emotions such as happiness, sadness, anger, hatred, and envy are born from our perceptions. These emotions are merely waves in the otherwise tranquil ocean of awareness.

When we learn to perceive things differently, we can face and handle challenges better. However, the root causes of mental pain, sadness, and suffering are often attachments and our expectations.

The greatest lesson I have learned from life’s ups and downs is to never expect anything from anyone or life itself. Instead, relish every moment, knowing that anything can happen at any time. Being alive, healthy, sane, and conscious is a gift to be celebrated.

I think that feeling upset about things can also be seen as a form of arrogance or entitlement. It is because it overlooks the miracle of life happening with every heartbeat, which, by the way, can stop at any time.

BBy cultivating a profound understanding of this, we can achieve peace in any circumstance. Introspecting and recognising our fundamentally innate honest and sincere nature reveals the misguided notions arising from a lack of clarity, which obscure our divine true self. Challenging situations refine and polish us, leading to the highest clarity and the ultimate state of Krishna.

Please reflect on the following Shlokas from the Srimad Bhagavad Gita:

SBG 14:23
Krishna says: “He remains unattached and is not moved by sense objects. He knows that it is the senses and the mind born of the Gunas that act while his real Self remains unwavering in all situations.”

SBG 14:24
“He is the same in pleasure as well as in pain; is established in the Self; he is one to whom a lump of earth, a stone and gold are no different from each other; he treats equally the friendly and the unfriendly, and accepts praise or criticism with equanimity.”

SBG 14:25
“He who remains unmoved in honour and dishonour; is the same to friend and foe, and has renounced all actions by giving up claims of being the ‘Doer’, is said to have transcended the three Gunas.”

SBG 14:26
“He who serves Me with unflinching devotion and transcends the Gunas, is fit for becoming Brahman.”

SBG 14:27
“For I am the abode of the formless Brahman, the imperishable and the immutable, of eternal Dharma and of absolute bliss.”

Reflect on these teachings to find peace and equanimity in your spiritual journey. Once such clarity has been achieved, every new day can be celebrated as the first day of the rest of your life, without waiting for any calendar to announce and validate it.

As we embark on our own journeys, let us seek the fruits of the Tree of Abundance. This metaphorical tree, rooted in the fertile soil of knowledge and wisdom, offers us an endless bounty. From its branches hang the fruits of health, prosperity, and happiness, each one a result of the nurturing power of understanding and insight. When we cultivate our minds with learning and awareness, we gain the true wealth that life has to offer. May the Tree of Abundance bless you with its riches, nourishing every aspect of your life and guiding you towards a future filled with endless possibilities.

Please remember that if you continue to be what you have always been and do what you have always done, your life will continue to be how it has always been. Different results need different inputs. It all starts with knowledge. It is usually through the transformative power of knowledge that one can plant the seeds of change and harvest a future abundant with new possibilities.

Thank you.

Have a great life ahead.

Stay blessed.

Jai Shri Krishna.

From Stagnation to Success: Mastering Negative Karmic Inertia

Shattering All Blockades in Life

Understanding the Three Gunas: A Path to Self-Improvement

Understanding the three Gunas explained in the Srimad Bhagavad Gita offers profound insights into human behaviour and consciousness. These three fundamental qualities—Sattva (goodness), Rajas (passion), and Tamas (ignorance)—shape our thoughts, actions, and overall life experience. Among these, the Tamasa Guna, which embodies indolence, laziness, lethargy, negativity, and pessimism, often acts as a significant impediment to personal growth and productivity. I refer to this as ‘Negative Karmic Inertia.’

Much like maintaining a good hormonal balance is crucial for physical health, achieving a harmonious balance of the three Gunas is essential for a fulfilling and enriching life. By understanding and managing our Guna levels, we can enhance our self-awareness and work towards self-improvement. The real transformation happens within, even if the knowledge and inspiration come from external sources.

The Role of Tamasa Guna

Excessive Tamas is like a heavy weight that chains a person to the ground, preventing any positive change and perpetuating a state of lethargy and inertia. It not only affects one’s behaviour but also distorts one’s ability to rationalise and make sound decisions. A person overwhelmed by Tamas might find themselves stuck in a cycle of inaction and negativity, unable to break free and achieve their true potential.

The Three Gunas explained in the Bhagavad Gita

The Srimad Bhagavad Gita provides a detailed explanation of the three Gunas and their effects on individuals:

SBG 14:5 – “The three Gunas or qualities are Sattva, which is the quality of goodness; Rajas, which is the quality of passion; and Tamas, which is the quality of ignorance; O mighty-armed one. They are born of Prakriti which is Nature. These qualities bind very fast the immutable embodied Self in the body.”

SBG 14:6 – “Of these, Sattva, which, due to its purity, is luminous and healthy, frees a person of all Karmic reactions. Those of this Guna are attached to knowledge and to happiness, O sinless one.”

SBG 14:7 – “You should know Rajas to be the Guna or nature of passion, which is the source of desire and attachment. O Arjuna, it binds fast to the embodied Self by attachment to action.”

SBG 14:8 – “Tamas is born of ignorance and deludes all embodied beings. O Arjuna, this results in the binding of the embodied soul by negligence, sleep and laziness!”

SBG 14:9 – “O Arjuna, Sattva binds one to happiness, Rajas to action, while Tamas shrouds knowledge and binds one to idiocy.”

SBG 14:10 – “O descendant of Bharata (Arjuna), Sattva prevails over Rajas and Tamas, while Rajas manifests itself by overpowering Sattva and Tamas; and Tamas manifests itself by subduing Sattva and Rajas.”

SBG 14:11 – “When the light of wisdom shines through every sense in this body, it may be known that Sattva is predominant.”

SBG 14:12 – “When greed, endeavour for material gains, restlessness and longing arise; Rajas is predominant, O Arjuna.”

SBG 14:13 – “The presence of illusion, darkness, recklessness and delusion in a person indicate the predominance of Tamas in them, O Arjuna.”

Overcoming Negative Karmic Inertia

Many people struggle with feelings of demotivation and an inability to achieve their goals. This internal blockage often stems from an excess of the Tamasa Guna. Conversely, those driven by an excessive Rajas Guna might find themselves aggressive and even harmful in their pursuit of desires.

Managing Rajas

SBG 3:36-37: Arjuna asks Krishna: What prompts a man to perform sinful deeds, O descendant of Vrshni? Why does he commit such acts even without desiring to do them, as if he were forced?

Shri Bhagavan Krishna replies: Lust and anger are born out of the material nature called Rajoguna, which is insatiable and prompts man to commit sin. You must know that this is the greatest enemy in a man’s spiritual life.

Understanding one’s Guna ratio is akin to a doctor diagnosing a patient: it allows for targeted self-improvement. By identifying and addressing the predominant Guna that is out of balance, individuals can work on the specific areas needed to overcome unwanted situations in life.

Self-Study and Introspection

The path to self-improvement begins with self-study and introspection. Rather than casting blame on external factors, it is crucial to look within and understand the internal dynamics that drive our behaviour. By doing so, we can achieve a harmonious balance of the Gunas, leading to a more pleasant, enriching, and fulfilling life.

Finally, the knowledge of the three Gunas offers a powerful tool for self-awareness and personal growth. By recognising the influence of Tamas and working to balance it with Sattva and Rajas, we can overcome negative karmic inertia and realise our true potential. The journey to self-improvement is an inward one, and the key to success lies in understanding and managing the forces within us.

Reflect on your own Guna ratio, identify the areas that need attention, and take the necessary steps to bring balance and harmony into your life. Embrace the power of self-awareness and let it guide you towards a brighter, more fulfilling future.

If you truly want to change your life, it is you who must change, for the world will not bend to your will.

“Who looks outside dreams; who looks inside awakes.” – Carl Jung

The Metamorphosis of ANGER

The Harmful Effects of Anger: Understanding Its Life Cycle and the Path to Peace

Mark Twain once said, “Anger is an acid that can do more harm to the vessel in which it is stored than to anything on which it is poured.” Anger never solves any problem or worry; rather, it makes us more stressed. It starts controlling our emotions and intelligence, and eventually leads us to self destruction.

To comprehend the full extent of anger’s impact, it’s essential to understand its life cycle. Anger often begins with attachment, a sense of entitlement, or envy. This metamorphosis is eloquently described in the Srimad Bhagavad Gita, Shlokas SBG 2:62-63:

Srimad Bhagavad Gita: 2:62-63 “A person who thinks of sense objects develops an attachment for them. From this attachment, desires are born and from desires, anger is born.
Anger gives birth to delusion and this delusion results in confusion of memory. When memory is confused, intelligence is destroyed, and from the destruction of intelligence, the person perishes.”

SBG 2:62-63

The Metamorphosis of Anger

  1. Attachment: It all begins with the mind dwelling on sense objects. When we repeatedly think about something, we develop an attachment to it.

  2. Desire: From attachment arises desire—the longing to possess or achieve what we are attached to.

  3. Anger: When our desires are unfulfilled or obstructed, anger arises. This anger can be towards oneself, others, or circumstances.

  4. Delusion: Anger clouds our judgment, leading to delusion. We start seeing things in a distorted manner, unable to perceive reality accurately.

  5. Confusion of Memory: Delusion confuses our memory. We forget our principles, values, and past experiences that guide us in making rational decisions.

  6. Destruction of Intelligence: With a confused memory, our intelligence, the ability to reason and discriminate, is destroyed.

  7. Perdition: The final stage is the total destruction of the person. A life led by anger is a life of turmoil, leading to self-destruction.

The Solution: Vedanta

Vedanta offers a profound solution to the problem of anger and other mental afflictions. The Srimad Bhagavad Gita, a cornerstone of Vedanta, provides timeless wisdom to overcome anger and attain peace. By understanding and applying its teachings, we can transform our lives.

The Srimad Bhagavad Gita is the panacea for all mental problems, fears, worries, and confusions that stem from a lack of clarity or emotional thinking. It guides us to live a life of balance, understanding, and inner peace.

Acquire Your Copy of the ‘Ever-Relevant Gita: A Present-Day Rendering’

Embark on a transformative journey with the ‘Ever-Relevant Gita: A Present-Day Rendering by Tavamithram.’ Complete it in a bit more than three hours—about the same time as watching a Bollywood movie! Choose from paperback, audiobook, and ebook versions, and let the timeless wisdom of the Srimad Bhagavad Gita bring clarity and peace to your life.

Beyond the Herd: Unmasking the Myths of Group Belonging

Why Tavamithram is Never Aligned to Any Particular Group, Ashram, Agama, Paddhathi, Sects, Subsects, Guru, Swamy, Dress Code, Traditions, Religion etc.

Please read the post before listening to the podcast discussing the post

Throughout my life, I have observed a significant connection between beliefs, the desire to belong to groups, and the thirst for knowledge and self-confidence. My personal attitude has always been to stand alone. It’s crucial to clarify that my reluctance to belong to groups should not be mistaken for hubris. I simply prefer solitude, as my strong ideas often diverge from the majority, who are frequently swept away by traditions—something Krishna himself admonishes even before the conclusion of Chapter 2 in the Srimad Bhagavad Gita.

To illustrate the extent to which I go to avoid belonging to a group, let me share anLeonardo_Phoenix_a_dramatic_highcontrast_cinematic_photograph_3 example from my past. Many years ago, I was a motorcycle stuntman in Indian films, doubling for lead stars and performing death-defying stunts. In the film industry, numerous unions exist for various trades, including actors, directors, make-up artists, dancers, photographers, and others. Naturally, there was also a union for stuntmen, and I was expected to join. However, I refused to be tied down by group membership, choosing instead to remain independent. Consequently, I willingly accepted a penalty of twenty-five per cent of my earnings for not being a member. Despite this, I chose to pay the penalty each time I earned money performing stunts.

I’ve observed that individuals who are rather low on self-confidence or a sense of personal substance usually seek strength in numbers by joining groups. Being part of a group provides reassurance and a sense of belonging. Within these groups, members usually share common beliefs or philosophies, forming the basis of their unity. However, I think that belonging to a group compels individuals to adopt the group’s ideology, limiting their ability to think and act independently. I prefer the freedom to think for myself and analyse matters in my own way. Groups typically consist of like-minded individuals, which signifies a lack of diverse thought. This, in turn, stifles intellectual development and curtails opportunities for new ideas to emerge.

As an ardent learner, I find great fascination in encountering people whose ideas challenge my own, compelling me to think outside the box. This is the essence of personal evolution.

It’s essential to clarify that I do not hold beliefs in the conventional sense; instead, I possess perspectives. I have unwavering trust in my intelligence, intellect, and experiences, considering myself a keen learner in every situation I encounter.

While belonging to a group can provide a sense of security, it can also hinder personal growth and self-discovery. True self-confidence emerges from understanding and standing firm in one’s perspectives, even when they diverge from the prevailing norms of a group. By cultivating self-awareness and introspection, individuals can develop a stronger, more authentic sense of self. I am not suggesting anything against groups; rather, I strongly advocate for retaining one’s freedom to question, think, and express oneself.

Among the most detrimental effects groups can have on intellectual development is the deification of central figures, often referred to as Gurus or Babas. The story of the 24 Gurus of Sage Dattatreya aims to dismantle the false notion of being tethered to a single guru, suggesting that anything and everything that helps dispel ignorance can be considered a guru. To quote Shri Ramana Maharshi: “Your own Self-Realisation is the greatest service you can render the world.”

In Shloka SBG 2:45, Krishna instructs Arjuna: “Vedic literature deals with subjects that fall under the three Gunas. O Arjuna, you should rise above the three, be free from dualities, always remain in Sattva or goodness, and be established in the Self.”

A true teacher should guide individuals to clear their ignorance and advance towards the ultimate goal of Atma-gnyaana, or knowledge of the Self. However, how many truly do this? Many, adorned in flowing robes and sporting long beards, strut about like proud peacocks, claiming to possess all knowledge.

It is indeed disheartening to witness children and youth from families not converted to foreign religions being lured into the illusory world of meaningless beliefs, rites, and rituals.

I conclude this post with Shlokas SBG 4:37 and 38

37: “Just as a blazing fire burns firewood into ashes, O Arjuna, knowledge burns all actions and reactions into ashes.” 

38: “There is certainly nothing more purifying than knowledge. He who is perfect in Yoga finds it in the Self in due course of time.”

May you stay abundantly blessed.


Jai Shri Krishna

Why me – मैं ही क्यों – நான் ஏன்?

Understanding Destiny through the Srimad Bhagavad Gita

Every morning can be treated as a new Janma (birth), carrying forward the thoughts and mindset from the previous day, thus continuing life patterns. Changing one’s life for the better is not difficult if one understands the natural principle of cause and effect and works towards acquiring the knowledge of the all-pervading Self, Brahman, or Krishna. As long as one thinks of Krishna as a separate entity, they will have expectations, which naturally lead to disappointments. Krishna is everywhere, in all beings, and is existence itself. Rise above dualitym accept responsibility and make the necessary course corrections in life. The Srimad Bhagavad Gita clearly states that the path of knowledge is the highest. Check out Shloka SBG 4:37-38.

To illustrate these concepts, I created three videos in three different languages using easy-to-understand analogies. When I made the Hindi video, one of our family members, Mr. Anupam Agarwal helped me in reviewing the Hindi script. Special thanks to him.

Additionally, I offer my latest book, ‘The Ever-Relevant Gita: A Present-Day Rendering’. This book can answer almost all possible questions one might have about destiny, karma, dharma, Krishna, birth, life, and death.

Embracing the Path of Knowledge

It is an irrefutable fact that everyone possesses some degree of a personality trait called narcissism. The degree of narcissism in a person separates a normal individual from someone who needs professional help. Even a small amount of narcissism can push a person towards feelings of entitlement, selfishness, and the typical ‘Why me?’ question. One’s own answer to this question is usually based on self-pity and a sense of being a victim of others, external forces, or misfortune.

People who care to set aside their narcissistic traits, however small and insignificant, and their feelings of victimhood, can find not just an answer to the ‘Why me?’ question but a permanent solution to it.

The following presentation analyses the ‘Why me?’ question, the principle of cause and effect, and ways to carve out a clearer, better, enjoyable, and enriching destiny with the help of teachings from the Srimad Bhagavad Gita.

May peace reign in your heart, mind, and soul, and may your life be blessed with an abundance of Divine Grace.

Jai Shri Krishna

Watch the video in the language of your choice, reflect, and take action.

My Top 7 Life Strategies

Grasping life’s fundamental truths often takes years, causing many to look back with regret, wishing they had learned these lessons sooner. By adopting these seven Life Strategies, you can navigate your journey with greater confidence and fulfilment, avoiding the pitfalls that others have encountered. Embrace these principles now to set yourself on a path toward a more successful and enriching life.

If you’re in your early twenties and take the time to study and internalise these strategies, you’ll save yourself a great deal of time and effort in your pursuit of a fulfilling life.

1. Take Responsibility for Your Actions

Stop blaming others and start taking full responsibility for your actions. You alone are accountable for your decisions. Owning up to your actions empowers you to make positive changes and steer your life in the direction you want.

Example: If a project at work doesn’t succeed, instead of blaming your team, reflect on what you could have done differently and use that knowledge to improve future projects.

2. Select Your Life Partner with Thoughtful Consideration

Choosing your spouse is one of the most crucial decisions you’ll ever make. A good partner brings joy and support, while a poor choice can lead to unhappiness. Never decide in a hurry or when under pressure. Friedrich Nietzsche wisely advised, “When marrying, ask yourself this question: ‘Do you believe that you will be able to converse well with this person into your old age? Everything else in marriage is transitory.'”

Example: Imagine spending your life with someone who shares your interests and values, and with whom you can have deep, meaningful conversations. This is the foundation of a lasting and fulfilling marriage.

3. Embrace Lifelong Learning

Don’t let financial constraints hold you back from investing in your career development. The internet is full of resources offering vast opportunities for learning and growth. While degrees can be valuable, they don’t solely define your knowledge, wisdom, or capabilities.

Example: Many successful entrepreneurs have used online resources to learn new skills like coding, digital marketing, or design, and have built thriving businesses without formal education in those fields.

4. Adopt Gradual and Consistent Learning for Deeper Understanding and Full Internalisation.

Take your time to learn slowly, carefully, and steadily. By doing so, you’ll realise that you have the ability to achieve anything. Don’t let others discourage you. Give things a go and be prepared to fail before conceding defeat prematurely.

Example: Consider training for a marathon. At first, the goal may seem overwhelming, but by committing to a steady, incremental training plan, you build endurance and confidence over time. Each small, consistent effort contributes to your overall progress, transforming a seemingly insurmountable challenge into an achievable accomplishment. Similarly, learning a new skill or mastering a subject takes persistent, gradual effort, leading to profound understanding and success.

5. Develop the Habit of Investing and Understand the Power of Money

Start investing as early as possible. The earlier you begin, the more time your investments have to grow, providing you with financial security and freedom. Many of life’s problems can be alleviated with money. Financial stability provides the means to address challenges and seize opportunities. While money doesn’t buy happiness, it reduces stress and grants you the freedom to pursue your passions and goals.

Example: Starting an investment account with a small monthly contribution in your 20s can lead to significant savings by the time you reach retirement age, thanks to compound interest. Having a financial safety net can help you handle unexpected expenses like medical bills or car repairs without falling into debt or significant stress.

6. Don’t Let Regrets Hold You Back

Regrets are unproductive. Instead of dwelling on what could have been, focus on making the most of the present. Every moment spent regretting is a moment lost that could be used for positive action and growth.

Even if you’ve faced deep pain or significant losses, ask yourself, “So what?” followed by “What next?” and focus on your next steps. The past is gone and will never return, but it can sabotage your future if you allow it.

Example: Imagine you regret not taking a chance on a business idea years ago. Instead of ruminating on missed opportunities, redirect that energy into launching a new venture now. Research your market, develop a solid plan, and connect with potential mentors or investors. By focusing on actionable steps, you turn regret into motivation and create new possibilities for yourself.

7. Sleep on Important Decisions

Before making an important decision, take a pause and avoid deciding immediately. Instead, let it sit overnight. This brief delay allows you to gain clarity, giving you time to weigh the pros and cons thoughtfully, rather than being driven solely by emotions or excitement.

Example: If you receive a job offer, take a night to think it over. This allows you to assess the offer with a clear mind and make a well-considered decision.

By internalising and practising these seven strategies, you can navigate life with greater confidence, resilience, and fulfilment. Remember, the journey is just as important as the destination, so embrace each step with an open mind and a determined heart.

Amritabindu Upanishad on Substack

The MIND – Man’s Greatest Tool

*SUBSCRIBE TO MY SUBSTACK – IT’S FREE*

Learning to use the MIND as a Churning Stick to realise your TRUE DIVINE SELF!

The Amritabindu Upanishad, part of the Krishna Yajur Veda, is a concise and powerful text for true seekers of spiritual wisdom. CONTINUE ON SUBSTACK
 

 

Treat Insults and Setbacks as ‘ROCKET FUEL’

Shatter the Cycle: BURN and RESET your Karma!


The Ever-Relevant Gita: A Present-Day Rendering’

FREE PROMO CODES: LIMITED OFFER

The Greatest Gift to Yourself for 2024 and the Future

Nonduality #Vedanta #SelfDiscovery #Consciousness #Spirituality #TruthSeeker”

Anger – your greatest ally?

Harness Your Rage and Redefine Your Reality

TheTriple ‘Z’ 

What if I told you that anger isn’t something to be feared or suppressed, but rather a powerful force that, when harnessed wisely, can drive incredible change in your life?

Well, some people are happy with their lives, not so happy, sad, or even sick of their lives. If everything is going well, and you are happy, just continue doing what you are doing and living the way you are. I don’t propagate the ideas of ‘good and bad’ or ‘right and wrong,’ which I consider dogmatic. Common sense alone tells us that something is good and right if it makes us happy and in no way harms our health, surroundings, nature, or others.

However, many are unhappy, dissatisfied, depressed, weak, or scared and would like to change their lives for the better. For those who genuinely want to make changes, however big or small, here are some steps you might want to follow:

  1. Identifying the Problems

Write down what you don’t like about your current situation, whether it’s your appearance, living circumstances, work, mindset, or any other area of your life. Be as specific as possible. I have given some easy and practical hacks in my video titled ‘Shatter the Cycle: BURN and RESET your Karma!’

  1. Setting Clear Goals

Next, think about what you want to achieve. What does your ideal self look like? How do you want to feel or think differently? Write down these goals so that you have a clear target to aim for. Be absolutely specific and describe your ideal self in detail.

  1. Execution

Once you’ve identified your problems and set your goals, begin outlining the steps or strategies needed to achieve them. This might involve altering your habits, seeking guidance, or acquiring new skills. Concentrate on taking small, manageable actions that will steadily progress you towards your objectives.

By breaking it down into these steps, you’ll have a clearer path to follow, making it easier to track your progress and stay motivated along the way.

Sitting alone, fretting, fuming, or complaining will only lead to self-pity, and that will ensure that your life stays exactly the way it is now, if not worse.

A Personal Story of Transformation

Thirty years ago, during a 48-hour self-imposed retreat, I conceived and meticulously crafted ‘Project KR’, where I defined and redefined exactly how I wanted my life to unfold.

Almost everything I described in Project KR has been happening so far. This includes the realisation of far-fetched aims, such as meeting with Queen Elizabeth II, and many other things that would have seemed impossible at that time.

I must emphasise that the goals and strategies I outlined in my playbook, which I boldly committed to nearly 30 years ago – defying all conventional thought processes and career planning – have not only materialised but have done so with astonishing precision, even in the finer details. Keep in mind, Rhonda Byrne’s ‘The Secret’ hadn’t even been written back then!

Likely Source of My Determination

My determination likely stemmed from the intense anger I harboured due to the wrongs inflicted upon me by others, which I now recognise as a result of my own naïveté or even foolishness. It’s often said that necessity is the mother of invention, and my ‘necessity,’ or rather my overwhelming drive to transform my life, was so powerful that I was able to create possibilities out of seemingly nothing.

The Triple ‘Z’: Zeal, Zest, and Zing

Around the time I embarked on my 48-hour self-reflection, I was teaching French at several management colleges. I closely observed the mindsets of my students, aged 18 to 20. Among them, only a few exhibited a profound, intense drive to set ambitious goals, achieve them, and pursue a more fulfilling life. This further reinforced my belief that not everyone possesses a high level of drive. While this isn’t inherently wrong, it can result in either a lacklustre future or a life devoid of Zeal, Zest, and Zing – qualities I was highly driven to attain and live my life to the fullest, which I had almost lost in some major accidents earlier.

In the biographies of many great individuals I’ve read, one common thread stands out: they never blamed others for their circumstances. Instead, they took full responsibility, charted their own paths, and forged ahead with determination.

Final Thoughts:

Some people write to me saying that they want to improve their lives, looks, happiness, relationships, etc., but are unable to achieve them.

My question to them is, “Who is stopping you?”

Treat Insults and Setbacks as ‘ROCKET FUEL’

Shatter the Cycle: BURN and RESET your Karma!


The Ever-Relevant Gita: A Present-Day Rendering’

Nonduality #Vedanta #SelfDiscovery #Consciousness #Spirituality #TruthSeeker”