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Shlokas SBG 3:42, 43

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SBG 3:42
इन्द्रियाणि पराण्याहुरिन्द्रियेभ्यः परं मनः |
मनसस्तु परा बुद्धिर्यो बुद्धेः परतस्तु सः || ३ ४२ ||
indriyaaNi paraan-yaahur-
indriye-bhyah param manaha
manasasthu paraa buddhir-
yo buddheh parathasthu saha (SBG 3:42)

The senses are superior to the sense objects; the mind is superior to the senses, but the intellect is superior to the mind, and the Self or the soul is superior to the intellect.
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SBG 3:43
एवं बुद्धेः परं बुद्ध्वा संस्तभ्यात्मानमात्मना |
जहि शत्रुं महाबाहो कामरूपं दुरासदम् || ३ ४३ ||
evam buddheh param buddhvaa
samsta-bhyaat-maana-maatmanaa
jahi shatrum mahaa-baaho
kaama ruupam duraasadam (SBG 3:43)

Thus, O mighty-armed one, having recognized the immortal SELF as being superior to the intellect and having strengthened yourself by yourSelf, kill the invincible enemy in the form of desire.

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Shlokas SBG 3:40 and 3:41

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SBG 3:40
इन्द्रियाणि मनो बुद्धिरस्याधिष्ठानमुच्यते |
एतैर्विमोहयत्येष ज्ञानमावृत्य देहिनम् || ३ ४० ||
indriyaaNi mano buddhir-
asyaadhist-haa-namuchyate
etair-vimohayat-yesha-
jnaana-maavrtya dehinam (SBG 3:40)

The senses, the mind and the intelligence are called the seats of lust. They shroud the power of discrimination and knowledge and delude the embodied Self.
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SBG 3:41
तस्मात्त्वमिन्द्रियाण्यादौ नियम्य भरतर्षभ |
पाप्मानं प्रजहि ह्येनं ज्ञानविज्ञाननाशनम् || ३ ४१ ||
tasmaa-tvamindri-yaaNyaadau
niyamya bharatar-shabha
paap-maanam prajahi hyenam
gnyaana-vignyaana-naashanam (SBG 3:41)

Therefore, control the senses right in the beginning, O Arjuna, and kill the thing that destroys knowledge and the realisation of the Self.

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Shlokas SBG 3:36 and 3:37

3:36
अर्जुन उवाच |
अथ केन प्रयुक्तोऽयं पापं चरति पूरुषः |
अनिच्छन्नपि वार्ष्णेय बलादिव नियोजितः || ३ ३६ ||
arjuna uvaacha
atha kena prayuktho ‘yam
paapam charathi puurushaha
anicchannapi vaarshNeya
balaadiva niyojitaha (SBG 3:36)

Arjuna said:
What prompts a man to perform sinful deeds, O descendant of Vrshni? Why does he commit such acts even without desiring to do them, as if he were forced?
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3:37
श्रीभगवानुवाच |
काम एष क्रोध एष रजोगुणसमुद्भवः |
महाशनो महापाप्मा विद्ध्येनमिह वैरिणम् || ३ ३७ ||
sri bhagavaan uvaacha
kaama esha krodha esha
rajo-guNa-samud-bhavaha
mahaashano mahaa paapmaa
viddhyena-miha vairiNam (SBG 3:37)

Shri Bhagavan Krishna said:
Lust and anger are born out of the material nature called Rajoguna, which is insatiable and prompts man to commit sin. You must know that this is the greatest enemy in a man’s spiritual life.

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Shlokas SBG 3:20 and 3:21

SBG 3:20
कर्मणैव हि संसिद्धिमास्थिता जनकादयः |
लोकसंग्रहमेवापि संपश्यन्कर्तुमर्हसि || ३ २० ||
karmaNaiva hi samsiddhim–
aasthithaa janakaa-dayaha
loka-sangraha-mevaapi
sampashyan-kartu-marhasi (SBG 3:20)

Even Janaka and other kings attained perfection through action. Your actions should be for the benefit of the world.
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SBG 3:21
यद्यदाचरति श्रेष्ठस्तत्तदेवेतरो जनः |
स यत्प्रमाणं कुरुते लोकस्तदनुवर्तते || ३ २१ ||
yadhyadaa-charathi shresht-has-
thattha-devetaro janaha
sa yat-pramaaNam kurute
lokastha-dhanu-varthathe (SBG 3:21)

Whatever or whichever action an important person does, others follow him and emulate him. What he does becomes a standard for the others.

Don’t just do things because others are doing them! Ask questions. Research. Reflect. Rationalise.

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Shlokas SBG 2:62 and 2:63

SBG 2:71
विहाय कामान्यः सर्वान्पुमांश्चरति निःस्पृहः |
निर्ममो निरहङ्कारः स शान्तिमधिगच्छति || २ ७१ ||
vihaaya kaamaan-yaha sarvaan-
pumaamsh-charati nihspruhaha
nirmamo nirahankaaraha
sa shaanti madhigacchati (SBG 2:71)
The person, who has renounced attachment to all sense objects, lives with no sense of ownership, and he is free from false pride, thus attaining peace.
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SBG 2:72
एषा ब्राह्मी स्थितिः पार्थ नैनां प्राप्य विमुह्यति |
स्थित्वास्यामन्तकालेऽपि ब्रह्मनिर्वाणमृच्छति || २ ७२ ||
esha braahmi sthitihi paartha
nainaam praapya vimuhyati
sthitvaa-syaamanta-kaale ‘pi
brahma-nirvaNa-mrcchati (SBG 2:72)
This spiritual state or the Braahmi state, O Partha, removes confusion from the mind. This state of mind of a person, at the time of death, helps one attain Nirvaana in the Supreme Brahman.

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Shlokas SBG 2:62 and 2:63

SBG 2:62 + 2:63
ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते |
सङ्गात्संजायते कामः कामात्क्रोधोऽभिजायते || २ ६२ ||
dhyaayato vishayaan-pumsaha
sangas-teshu-pajaayate
sangaat-sanjaayate kaamaha
kaamaat-krodho ‘bhijaayate (SBG 2:62)
A person who thinks of sense objects develops an attachment for them. From this attachment, desires are born and from desires, anger is born.
2:63
क्रोधाद्भवति संमोहः संमोहात्स्मृतिविभ्रमः |
स्मृतिभ्रंशाद् बुद्धिनाशो बुद्धिनाशात्प्रणश्यति || २ ६३ ||
krodhaad-bhavati sammohaha
sammohaat-smrti-vibhramaha
smrti-bhramshaad buddhi-naasho
buddhi-naashaat-praNashyati (SBG 2:63)
Anger gives birth to delusion and this delusion results in confusion of memory. When memory is confused, intelligence is destroyed, and from the destruction of intelligence, the person perishes.

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Shlokas SBG 2:56 and 2:60

SBG 2:56
दुःखेष्वनुद्विग्नमनाः सुखेषु विगतस्पृहः |
वीतरागभयक्रोधः स्थितधीर्मुनिरुच्यते || २ ५६ ||
duhkheshva-nudvigna-manaaha
sukheshu viga-thasprhaha
viita-raaga-bhaya krodhaha
sthita-dhiir-munir-uchyate (SBG 2:56)

He who is not agitated or disturbed despite the threefold miseries, is also not euphoric when he has comforts and is free from attachment, fear and anger, is a sage with a steady mind.

SBG 2:60
यततो ह्यपि कौन्तेय पुरुषस्य विपश्चितः |
इन्द्रियाणि प्रमाथीनि हरन्ति प्रसभं मनः || २ ६० ||
yatato hyapi kaunteya
purushasya vipash-chitaha
indriyaaNi pramaathiini
haranti prasabham manaha (SBG 2:60)
The senses, which are so strong, O son of Kunti, can forcibly lead astray even the mind of the wisest person.

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Shlokas SBG 2:54 and 2:55

SBG 2:54
अर्जुन उवाच |
स्थितप्रज्ञस्य का भाषा समाधिस्थस्य केशव |
स्थितधीः किं प्रभाषेत किमासीत व्रजेत किम् || २ ५४ ||
arjuna uvaacha
sthita-pragnyasya kaa bhaashaa
samaadhi-sthasya keshava
sthithadhiihi kim prabhaa-shetha
kimaasiitha vrajeta kim (SBG 2:54)
Arjuna said:
What is a man, O Keshava (Bhagavan Krishna), who is steady in Samaadhi or Self realisation called? How does such a man talk? How does he sit and how does he walk?
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SBG 2:55
श्रीभगवानुवाच |
प्रजहाति यदा कामान्सर्वान्पार्थ मनोगतान् |
आत्मन्येवात्मना तुष्टः स्थितप्रज्ञस्तदोच्यते || २ ५५ ||
sri bhagavaan uvaacha
prajahaathi yadaa kaamaan-
sarvaan-paartha mano gathaan
aathmanye-vaathmanaa thushtaha
sthita-pragnyas-tadhochyate (SBG 2:55)
Shree Bhagavan Krishna said:
One who is free from all desires that enter the mind, O Partha (Arjuna), and is fully satisfied with his mind fixed in the pure state of the Atma, is called a ‘Stithapragnya’ or a man of steady consciousness.

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Shlokas SBG 2:48 and 2:49

2:48
योगस्थः कुरु कर्माणि सङ्गं त्यक्त्वा धनंजय |
सिद्ध्यसिद्ध्योः समो भूत्वा समत्वं योग उच्यते || २ ४८ ||
yogasthaha kuru karmaaNi
sangam thyakthvaa dhananjaya
siddhya siddhyoho samo bhuutvaa
samatvam yoga uchyathe (SBG 2:48)
You have to be established in Yoga, O Arjuna. You have to do your duty without any attachment to its success or to its failure. This kind of an equanimity is known as Yoga.
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2:49
दूरेण ह्यवरं कर्म बुद्धियोगाद्धनंजय |
बुद्धौ शरणमन्विच्छ कृपणाः फलहेतवः || २ ४९ ||
duureNa hyavaram karma
buddhi yogaad-dhananjaya
buddhau sharaNa-man-viccha
krpaNaaha phala-hetavaha (SBG 2:49)
Work done which is prompted by desire is much lower than work done through wisdom, O Dhananjaya. Those who perform actions with a selfish motive or for gains remain disappointed. However, those who practise Karmayoga are free from disappointments and sorrows because they have a balanced mind and are not worried about the results.

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Shlokas SBG 2:41 and 2:47

SBG 2:41
व्यवसायात्मिका बुद्धिरेकेह कुरुनन्दन |
बहुशाखा ह्यनन्ताश्च बुद्धयोऽव्यवसायिनाम् || २ ४१ ||
vyavasaa-yaatmikaa buddhir-
ekeha kuru-nandana
bahu-shaakhaa hya-nantaas-cha
buddhayo ‘vyavasaa-yinaam (SBG 2:41)
In this path, O descendant of the Kurus (Arjuna) there is a single point of focus and determination. The thoughts of the undecided are branched and are infinite.

SBG 2:47
कर्मण्येवाधिकारस्ते मा फलेषु कदाचन |
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि || २ ४७ ||
karmaNye vaadhikaras te
maa phaleshu kadaachana
maa-karma-phala-hetur-bhuur-
maa te sango ‘stva karmaNi (SBG 2:47)
You only have the right to work but never to claim its results. The results of your actions should never be your motive but at the same time, you should not be attached to inaction.

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