The Usher Reveals It All – Truths they will never tell you!

Please complete the post and the video and come back to this Podcast Discussion

PLEASE READ THE POST BEFORE WATCHING THE VIDEO.

“I do this because this is what my elders have been doing,” is a typical argument given by people, who either do not have the inclination to learn and evolve, or have been trained to never ask questions.

In today’s world, it seems like everything is becoming more complicated than it needs to be. People are drifting away from the core Vedanta philosophy and creating their own sub-organisations and communities, often confusing children and youth about what is truly important in life.

Organised religions have taken advantage of this confusion by capitalising on people’s ignorance of Vedanta, and their desire to find meaning and purpose. They shame children and youth who come from a Dharmic background, of which Vedanta is at the pinnacle. Instead of focusing on the core philosophy of Vedanta, people are getting caught up in the beliefs of foreign religions, which have crept into their consciousness.

The Srimad Bhagavad Gita provides a perfect layout for a productive and fulfilling life, but unfortunately, many people do not fully understand its philosophy. Instead, through social media posts and videos, they are subliminally and also directly forced to fully believe in duality so that the gullible youth could become members of their large organisations. Most such organisations preach messages that are contrary to the teachings of the Srimad Bhagavad Gita.

It is time for people to start simplifying their lives and focusing on the core philosophy of Vedanta. We need to get back to basics and teach our children and youth the true meaning of dharma. By doing so, we can create a world that is more peaceful, harmonious, and fulfilling.

For those who have an open mind and are interested in learning more about the highest philosophy and science of Vedanta, there are resources available to help. Videos, books, and other materials can be found online, providing a wealth of information and knowledge about this ancient philosophy.

Let us all work together to simplify our lives and focus on what truly matters. By doing so, we can create a better world for ourselves, our children, and future generations to come.

This video is meant for people, who have an open mind and would like to experience and learn more about the highest philosophy and science of Vedanta.

The SECRET to IMMUNITY FROM KARMA- Srimad Bhagavad Gita Shlokas SBG 5:10, 11, 12 #shorts 26

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(The speed is because of the limitation of 60 seconds for a #shorts video)

Shlokas SBG 5:10, 11, 12

#shorts

SBG 5:10
ब्रह्मण्याधाय कर्माणि सङ्गं त्यक्त्वा करोति यः |
लिप्यते न स पापेन पद्मपत्रमिवाम्भसा || ५ १० ||
brahmanyaaidhaaya karmaaNi
sangam tyaktvaa karoti yaha
lipyate na sa paapena
padmapatra-mivaambhasaa (SBG 5:10)
One who dedicates all his actions to the Supreme Brahman/Bhagavan and gives up all attachment to his works, is untouched by sin, just as a lotus leaf is unaffected by water.
——————————
SBG 5:11
कायेन मनसा बुद्ध्या केवलैरिन्द्रियैरपि |
योगिनः कर्म कुर्वन्ति सङ्गं त्यक्त्वात्मशुद्धये || ५ ११ ||
kaayena manasaa buddhyaa
kevalair-indriyair-api
yoginaha karma kurvanti
sangam tyaktvaat mashuddhaye (SBG 5:11)
In order to attain mental purity, Yogis give up all attachment and perform action with their body, mind, intellect or even merely with their senses.
——————————
SBG 5:12
युक्तः कर्म फलं त्यक्त्वा शान्तिमाप्नोति नैष्ठिकीम् |
अयुक्तः कामकारेण फले सक्तो निबध्यते || ५ १२ ||
yuktaha karmaphalam tyaktvaa
shaanti-maapnoti naisht-hikeem
ayuktaha kaamakaareNa
phale sakto nibadhyate (SBG 5:12)
One who has renounced all attachments to the results of actions attains the highest levels of peace, whereas those who are prompted by the desire for the results of their actions, are unsteady and are not free.

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ATTITUDE MANAGEMENT – Srimad Bhagavad Gita Shlokas SBG 5:08, 09 #shorts 25

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Shlokas SBG 5:08, 09

#shorts

SBG 5:08

नैव किंचित्करोमीति युक्तो मन्येत तत्त्ववित् |
पश्यञ्शृण्वन्स्पृशञ्जिघ्रन्नश्नंगच्छन्स्वपन्श्वसन् || ५ ८ ||

naiva kinchit-karomeeti

yukto manyeta tattva-vit

pashyan-shruNvan-sprishan-jighran-

nashnan-gacchan-svapan-shvasan (SBG 5:08)

 

SBG  5:09

प्रलपन्विसृजन्गृह्णन्नुन्मिषन्निमिषन्नपि |
इन्द्रियाणीन्द्रियार्थेषु वर्तन्त इति धारयन् || ५ ९ ||

pralapan visrijan grihNan-

nunmishan-nimishannapi

indriyaa-Neendriyaartheshu

vartanta iti dhaarayan (SBG 5:09)

 

(SBG 5:08,09) A person of selfless action thinks, “I am not doing anything at all”, even while seeing, hearing, touching, smelling, eating, going, dreaming, breathing,

talking, giving up, accepting, while opening and closing the eyelids; knowing that they are the senses that are interacting with sense objects.

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MENTAL EQUANIMITY AND COMPASSION FOR ALL BEINGS – Srimad Bhagavad Gita Shlokas SBG 5:06, 07 #shorts 24

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Shlokas SBG 5:06, 07

#shorts

SBG 5:06

संन्यासस्तु महाबाहो दुःखमाप्तुमयोगतः |

योगयुक्तो मुनिर्ब्रह्म नचिरेणाधिगच्छति || ५ ६ ||

sannyaasastu mahaabaaho

duhkha maaptuma yogataha

yogayukto munir brahma

nachireNaa-dhigacchati (SBG 5:06)

O mighty-armed one, renunciation is difficult to achieve without yoga. However, a contemplative person who is steadfast in yoga can quickly attain the eternal Brahman.

——————————

SBG 5:07

योगयुक्तो विशुद्धात्मा विजितात्मा जितेन्द्रियः |
सर्वभूतात्मभूतात्मा कुर्वन्नपि न लिप्यते || ५ ७ ||

yogayukto vishuddhaatmaa

vijitaatmaa jitendriyaha

sarva bhootaatma bhootaatmaa

kurvannapi na lipyate (5:07)

 A person, who is devoted to the path of selfless action, has a pure mind or a purified soul, has his body and senses under control, is compassionate to all living beings and sees his Self in them, although engaged in work, is never in bondage.

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BE A KARMAYOGI. Srimad Bhagavad Gita Shlokas SBG 5:01, 02, 03 #shorts 23

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(Sorry about the speed. But that’s what happens when three Shlokas have to be said and translated within 60 seconds)

Shlokas SBG 5:01, 02, 03

#shorts

SBG 5:01

अर्जुन उवाच |
संन्यासं कर्मणां कृष्ण पुनर्योगं च शंससि |
यच्छ्रेय एतयोरेकं तन्मे ब्रूहि सुनिश्चितम् || ५ १ ||

arjuna uvaacha:
sannyaasam
 karmaNaam krshna
punar
 yogam cha shamsasi
yacchreya
 etayorekam 
tanme
 broohi sunish-chitam (SBG 5:01)

 Arjuna said:
O Krishna, you praise renunciation of all actions, and then you talk about devotional Service or Yoga. Please tell me for sure, which one of the two is better.

——————————

SBG 5:02

श्रीभगवानुवाच |

संन्यासः कर्मयोगश्चनिःश्रेयसकरावुभौ |

तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते || ५ २ ||

Sri Bhagavaan uvaacha:

sannyaasaha karmayogash-cha

nihi-shreya-sakaraa vubhau

tayostu karma sannyaasaat

karmayogo vishishyate (SBG 5:02)

Bhagavan Shri Krishna said: Renunciation and the Yoga of performing selfless action both lead to liberation. But among the two, the Yoga of performing selfless action is superior to the Yoga of renunciation of action.

——————————

SBG 5:03

ज्ञेयः स नित्यसंन्यासी यो न द्वेष्टि न काङ्क्षति |

निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते || ५ ३ ||

gnyeyaha sa nityasannyaasi

yo na dveshti na kaangkshati

nirdvandvo hi mahaabaaho

sukham bandhaat pramuchyate (SBG 5:03)

 

A person who neither hates nor desires the results of his actions is known to be a Sanyasi or one who has renounced everything.  Such a person is free from dualities and is therefore liberated from material bondage.

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THE SWORD OF KNOWLEDGE – RISE! SBG 4:40, 41, 42 #shorts 22

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Shlokas SBG 4:40, 41, 42

#shorts

SBG 4:40

अज्ञश्चाश्रद्दधानश्च संशयात्मा विनश्यति |
नायं लोकोऽस्ति न परो न सुखं संशयात्मनः || ४ ४० ||

agnyash-chaa-shraddha-dhaanash-cha
samshayaatmaa vinashyati
naayam loko’sti na paro
na sukham samshayaat-manaha(SBG 4:40)

 The ignorant, the faithless and those who doubt themselves proceed to destruction. For the one who doubts, there is happiness neither in this world nor in the other.

——————————

SBG 4:41

योगसंन्यस्तकर्माणं ज्ञानसंछिन्नसंशयम् |
आत्मवन्तं न कर्माणि निबध्नन्ति धनंजय || ४ ४१ ||

 yoga-sannyasta-karmaaNam
gnyaana-samcchinna-samshayam
aatmavantam na karmaaNi
nibadhnanti dhananjaya (SBG 4:41)

He who has renounced the fruit of actions by Yoga, whose doubts have been destroyed by knowledge and who is situated in the Self, O Dhananjaya (Arjuna), is not bound by actions.

——————————

SBG 4:42

तस्मादज्ञानसंभूतं हृत्स्थं ज्ञानासिनात्मनः |
छित्त्वैनं संशयं योगमातिष्ठोत्तिष्ठ भारत || ४ ४२ ||

 tasmaad-agnyaana-sambhootam
hritstham gnyaanaa-sinaat-manaha
chitt-vainam samshayam yogam-
aatish-totthisht-ha bhaarata (SBG4:42)

Therefore, O descendant of Bharata (Arjuna), destroy doubt born of ignorance of the Self seated in your heart, with the sword of your knowledge, take to Yoga and rise.

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BURN KARMA THROUGH KNOWLEDGE! – SBG 4:36, 37, 38 #shorts 21

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Shlokas SBG 4:36, 37, 38

#shorts

SBG 4:36

अपि चेदसि पापेभ्यः सर्वेभ्यः पापकृत्तमः |
सर्वं ज्ञानप्लवेनैव वृजिनं संतरिष्यसि || ४ ३६ ||

 api chedhasi paapebhyah
sarvebhyah paapakrittha-maha
sarvam gnyaana-plavenaiva
vrijinam santarishyasi (SBG 4:36)

Even if you were to be the worst of sinners, you will be able to cross all sins and the ocean of miseries by the boat of transcendental knowledge.

——————————

SBG 4:37

यथैधांसि समिद्धोऽग्निर्भस्मसात्कुरुतेऽर्जुन |
ज्ञानाग्निः सर्वकर्माणि भस्मसात्कुरुते तथा || ४ ३७ ||

 yathaidhaamsi samiddho’gnir-
bhasmasaath-kurute’rjuna
gnyaanaagnih sarvakarmaaNi
bhasmasaath-kurute tathaa (SBG 4:37)

Just as a blazing fire burns wood used as fuel into ashes, O Arjuna, knowledge burns all actions and reactions due to material activities, into ashes.

——————————

SBG 4:38

 न हि ज्ञानेन सदृशं पवित्रमिह विद्यते |
तत्स्वयं योगसंसिद्धः कालेनात्मनि विन्दति || ४ ३८ ||

na hi gnyaanena sadrisham
pavitra-miha vidhyathe
tath-svayam yoga-samsiddhah
kaalenaath-mani vindati (SBG 4:38)

 There is certainly nothing more purifying than knowledge. He who is perfect in Yoga finds it in the Self in due course of time.

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ASK QUESTIONS! DON’T BLINDLY BELIEVE ANYONE OR ANYTHING! – SBG 4:34 and 4:35 #shorts 20

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Shlokas SBG 4:34, 35

#shorts

SBG 4:34

तद्विद्धि प्रणिपातेन परिप्रश्नेन सेवया |
उपदेक्ष्यन्ति ते ज्ञानं ज्ञानिनस्तत्त्वदर्शिनः || ४ ३४ ||

tadhviddhi praNipaathena
pariprashnena sevayaa
upadekshyanthi te gnyaanam
gnyaaninas-thatthva-darshinah (SBG 4:34)

Acquire knowledge through reverence to teachers who have known the Truth, serve them and ask them questions until all of them are answered. The wise who know the Truth will teach it to you. 

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SNG 4:35

यज्ज्ञात्वा न पुनर्मोहमेवं यास्यसि पाण्डव |
येन भूतान्यशेषाणि द्रक्ष्यस्यात्मन्यथो मयि || ४ ३५ ||

yaggnyaatvaa na punar-moham-
evam yaasyasi paandava
yena bhuutaan-yasheshaaNi
drakshya-syaatman-yatho mayi (SBG 4:35)

After acquiring that knowledge, O son of Pandu (Arjuna), you will not be deluded like this anymore and by that knowledge, you will see all creatures in you and them in Me.

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PURIFIED BY THE FIRE OF KNOWLEDGE – SBG 4:10 and 4:19 #shorts 19

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Shlokas SBG 4:10, 19

#shorts

SBG 4:10

वीतरागभयक्रोधा मन्मया मामुपाश्रिताः |
बहवो ज्ञानतपसा पूता मद्भावमागताः || ४ १० ||

viitha-raaga-bhaya-krodhaa
man-mayaa maam-upaashritaaha
bahavo gnyaana-thapasaa
puuthaa madh-bhaava-maaga-thaaha (SBG 4:10)

 Freed from attachment, fear and anger, being absorbed in Me, taking refuge in Me, purified by the fire of knowledge, many have thus attained My Divine nature.

SBG 4:19

यस्य सर्वे समारम्भाः कामसङ्कल्पवर्जिताः |
ज्ञानाग्निदग्धकर्माणं तमाहुः पण्डितं बुधाः || ४ १९ ||

yasya sarve samaa-rambhaah
kaama-sankalpa-varjitaaha
jnanaagni-dagdha-karmaaNam
tamaa-huh panditam budhaaha (SBG 4:19)

A person whose every action is devoid of selfish desires and whose actions are burned by the fire of knowledge is known to be a wise and highly learned person.

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THE ESTABLISHMENT OF DHARMA – SAMBHAVAAMI YUGE YUGE SBG 4:08 and 4:08 #shorts 18

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Shlokas SBG 4:07, 08

#shorts

SBG 4:07
यदा यदा हि धर्मस्य ग्लानिर्भवति भारत |
अभ्युत्थानमधर्मस्य तदात्मानं सृजाम्यहम्
yadaa yadaa hi dharmasya
glaanir-bhavathi bhaarata
abhyutthaanam-adharmasya
tadaath-maanam srjaa-myaham (SBG 4:07)

Whenever righteousness comes down and unrighteousness predominates, O descendant of Bharata, I manifest Myself.

SBG 4:08
परित्राणाय साधूनां विनाशाय च दुष्कृताम्
धर्मसंस्थापनार्थाय संभवामि युगे युगे
parithraaNaaya saadhuunaam
vinaashaaya cha dushkrthaam
dharma-samsthaa-panaarthaaya
sambhavaami yuge yuge (SBG 4:08)

In order to protect the good and to destroy the unrighteous; and for the establishment of righteousness, I appear from age to age.

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