Tag: sanatana dharma

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Shlokas SBG 3:20 and 3:21

SBG 3:20
कर्मणैव हि संसिद्धिमास्थिता जनकादयः |
लोकसंग्रहमेवापि संपश्यन्कर्तुमर्हसि || ३ २० ||
karmaNaiva hi samsiddhim–
aasthithaa janakaa-dayaha
loka-sangraha-mevaapi
sampashyan-kartu-marhasi (SBG 3:20)

Even Janaka and other kings attained perfection through action. Your actions should be for the benefit of the world.
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SBG 3:21
यद्यदाचरति श्रेष्ठस्तत्तदेवेतरो जनः |
स यत्प्रमाणं कुरुते लोकस्तदनुवर्तते || ३ २१ ||
yadhyadaa-charathi shresht-has-
thattha-devetaro janaha
sa yat-pramaaNam kurute
lokastha-dhanu-varthathe (SBG 3:21)

Whatever or whichever action an important person does, others follow him and emulate him. What he does becomes a standard for the others.

Don’t just do things because others are doing them! Ask questions. Research. Reflect. Rationalise.

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Shlokas SBG 2:62 and 2:63

SBG 2:71
विहाय कामान्यः सर्वान्पुमांश्चरति निःस्पृहः |
निर्ममो निरहङ्कारः स शान्तिमधिगच्छति || २ ७१ ||
vihaaya kaamaan-yaha sarvaan-
pumaamsh-charati nihspruhaha
nirmamo nirahankaaraha
sa shaanti madhigacchati (SBG 2:71)
The person, who has renounced attachment to all sense objects, lives with no sense of ownership, and he is free from false pride, thus attaining peace.
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SBG 2:72
एषा ब्राह्मी स्थितिः पार्थ नैनां प्राप्य विमुह्यति |
स्थित्वास्यामन्तकालेऽपि ब्रह्मनिर्वाणमृच्छति || २ ७२ ||
esha braahmi sthitihi paartha
nainaam praapya vimuhyati
sthitvaa-syaamanta-kaale ‘pi
brahma-nirvaNa-mrcchati (SBG 2:72)
This spiritual state or the Braahmi state, O Partha, removes confusion from the mind. This state of mind of a person, at the time of death, helps one attain Nirvaana in the Supreme Brahman.

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Shlokas SBG 2:62 and 2:63

SBG 2:62 + 2:63
ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते |
सङ्गात्संजायते कामः कामात्क्रोधोऽभिजायते || २ ६२ ||
dhyaayato vishayaan-pumsaha
sangas-teshu-pajaayate
sangaat-sanjaayate kaamaha
kaamaat-krodho ‘bhijaayate (SBG 2:62)
A person who thinks of sense objects develops an attachment for them. From this attachment, desires are born and from desires, anger is born.
2:63
क्रोधाद्भवति संमोहः संमोहात्स्मृतिविभ्रमः |
स्मृतिभ्रंशाद् बुद्धिनाशो बुद्धिनाशात्प्रणश्यति || २ ६३ ||
krodhaad-bhavati sammohaha
sammohaat-smrti-vibhramaha
smrti-bhramshaad buddhi-naasho
buddhi-naashaat-praNashyati (SBG 2:63)
Anger gives birth to delusion and this delusion results in confusion of memory. When memory is confused, intelligence is destroyed, and from the destruction of intelligence, the person perishes.

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Shlokas SBG 2:56 and 2:60

SBG 2:56
दुःखेष्वनुद्विग्नमनाः सुखेषु विगतस्पृहः |
वीतरागभयक्रोधः स्थितधीर्मुनिरुच्यते || २ ५६ ||
duhkheshva-nudvigna-manaaha
sukheshu viga-thasprhaha
viita-raaga-bhaya krodhaha
sthita-dhiir-munir-uchyate (SBG 2:56)

He who is not agitated or disturbed despite the threefold miseries, is also not euphoric when he has comforts and is free from attachment, fear and anger, is a sage with a steady mind.

SBG 2:60
यततो ह्यपि कौन्तेय पुरुषस्य विपश्चितः |
इन्द्रियाणि प्रमाथीनि हरन्ति प्रसभं मनः || २ ६० ||
yatato hyapi kaunteya
purushasya vipash-chitaha
indriyaaNi pramaathiini
haranti prasabham manaha (SBG 2:60)
The senses, which are so strong, O son of Kunti, can forcibly lead astray even the mind of the wisest person.

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Shlokas SBG 2:54 and 2:55

SBG 2:54
अर्जुन उवाच |
स्थितप्रज्ञस्य का भाषा समाधिस्थस्य केशव |
स्थितधीः किं प्रभाषेत किमासीत व्रजेत किम् || २ ५४ ||
arjuna uvaacha
sthita-pragnyasya kaa bhaashaa
samaadhi-sthasya keshava
sthithadhiihi kim prabhaa-shetha
kimaasiitha vrajeta kim (SBG 2:54)
Arjuna said:
What is a man, O Keshava (Bhagavan Krishna), who is steady in Samaadhi or Self realisation called? How does such a man talk? How does he sit and how does he walk?
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SBG 2:55
श्रीभगवानुवाच |
प्रजहाति यदा कामान्सर्वान्पार्थ मनोगतान् |
आत्मन्येवात्मना तुष्टः स्थितप्रज्ञस्तदोच्यते || २ ५५ ||
sri bhagavaan uvaacha
prajahaathi yadaa kaamaan-
sarvaan-paartha mano gathaan
aathmanye-vaathmanaa thushtaha
sthita-pragnyas-tadhochyate (SBG 2:55)
Shree Bhagavan Krishna said:
One who is free from all desires that enter the mind, O Partha (Arjuna), and is fully satisfied with his mind fixed in the pure state of the Atma, is called a ‘Stithapragnya’ or a man of steady consciousness.

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Shlokas SBG 2:48 and 2:49

2:48
योगस्थः कुरु कर्माणि सङ्गं त्यक्त्वा धनंजय |
सिद्ध्यसिद्ध्योः समो भूत्वा समत्वं योग उच्यते || २ ४८ ||
yogasthaha kuru karmaaNi
sangam thyakthvaa dhananjaya
siddhya siddhyoho samo bhuutvaa
samatvam yoga uchyathe (SBG 2:48)
You have to be established in Yoga, O Arjuna. You have to do your duty without any attachment to its success or to its failure. This kind of an equanimity is known as Yoga.
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2:49
दूरेण ह्यवरं कर्म बुद्धियोगाद्धनंजय |
बुद्धौ शरणमन्विच्छ कृपणाः फलहेतवः || २ ४९ ||
duureNa hyavaram karma
buddhi yogaad-dhananjaya
buddhau sharaNa-man-viccha
krpaNaaha phala-hetavaha (SBG 2:49)
Work done which is prompted by desire is much lower than work done through wisdom, O Dhananjaya. Those who perform actions with a selfish motive or for gains remain disappointed. However, those who practise Karmayoga are free from disappointments and sorrows because they have a balanced mind and are not worried about the results.

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Shlokas SBG 2:41 and 2:47

SBG 2:41
व्यवसायात्मिका बुद्धिरेकेह कुरुनन्दन |
बहुशाखा ह्यनन्ताश्च बुद्धयोऽव्यवसायिनाम् || २ ४१ ||
vyavasaa-yaatmikaa buddhir-
ekeha kuru-nandana
bahu-shaakhaa hya-nantaas-cha
buddhayo ‘vyavasaa-yinaam (SBG 2:41)
In this path, O descendant of the Kurus (Arjuna) there is a single point of focus and determination. The thoughts of the undecided are branched and are infinite.

SBG 2:47
कर्मण्येवाधिकारस्ते मा फलेषु कदाचन |
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि || २ ४७ ||
karmaNye vaadhikaras te
maa phaleshu kadaachana
maa-karma-phala-hetur-bhuur-
maa te sango ‘stva karmaNi (SBG 2:47)
You only have the right to work but never to claim its results. The results of your actions should never be your motive but at the same time, you should not be attached to inaction.

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Shlokas SBG 2:37 and 2:38

SBG 2:37
हतो वा प्राप्स्यसि स्वर्गं जित्वा वा भोक्ष्यसे महीम् |
तस्मादुत्तिष्ठ कौन्तेय युद्धाय कृतनिश्चयः || २ ३७ ||
hatho va praapsyasi svargam
jitvaa vaa bhokshyase mahim
tasmaa-duttist-ha kaunteya
yuddhaaya krta nischayaha (SBG 2:37)
Either you will be killed in the battle, and you will attain the celestial abodes or, you will win this battle and enjoy the kingdom on earth. Therefore, arise and fight with resolution.
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SBG 2:38
सुखदुःखे समे कृत्वा लाभालाभौ जयाजयौ |
ततो युद्धाय युज्यस्व नैवं पापमवाप्स्यसि || २ ३८ ||
sukhaduh-khe same krtvaa
laabhaa-laabhau jayaa-jayau
thatho yuddhaaya yujyasva
naivam paapam-avaapsyasi (SBG 2:38)
Fight the battle treating alike pleasure and pain, gain and loss as well as victory and defeat. By doing so, you will not sin.

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Shlokas SBG 2:31 and 2:33

SBG 2:31

स्वधर्ममपि चावेक्ष्य न विकम्पितुमर्हसि |

धर्म्याद्धि युद्धाच्छ्रेयोऽन्यत्क्षत्रियस्य न विद्यते || २ ३१ ||

svadharma-mapi chaavekshya

na vikampitu-marhasi

dharmyaaddhi yuddhaach reyo ‘nyat-

kshatriyasya na vidhyate (SBG 2:31)

Considering your duty as a Kshatriya, you should not falter, as there is no greater work for you than a battle which protects Dharma (righteousness).

SBG 2:33

अथ चेत्त्वमिमं धर्म्यं संग्रामं न करिष्यसि |

ततः स्वधर्मं कीर्तिं च हित्वा पापमवाप्स्यसि || २ ३३ ||

atha chettva-mimam dharmyam

sangraamam na karishyasi

tatah svadharmam kiirtim cha

hitvaa paapam-avaapsyasi (SBG 2:33)

If you don’t fight this battle of Dharma (righteousness), you will be a sinner by failing in your duty, and it will cause the loss of your standing as a warrior.

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Shlokas SBG 2:31 and 2:33

SBG 2:31

स्वधर्ममपि चावेक्ष्य न विकम्पितुमर्हसि |

धर्म्याद्धि युद्धाच्छ्रेयोऽन्यत्क्षत्रियस्य न विद्यते || २ ३१ ||

svadharma-mapi chaavekshya

na vikampitu-marhasi

dharmyaaddhi yuddhaach reyo ‘nyat-

kshatriyasya na vidhyate (SBG 2:31)

Considering your duty as a Kshatriya, you should not falter, as there is no greater work for you than a battle which protects Dharma (righteousness).

SBG 2:33

अथ चेत्त्वमिमं धर्म्यं संग्रामं न करिष्यसि |

ततः स्वधर्मं कीर्तिं च हित्वा पापमवाप्स्यसि || २ ३३ ||

atha chettva-mimam dharmyam

sangraamam na karishyasi

tatah svadharmam kiirtim cha

hitvaa paapa-mavaapsyasi (SBG 2:33)

If you don’t fight this battle of Dharma (righteousness), you will be a sinner by failing in your duty, and it will cause the loss of your standing as a warrior.

READ THE SRIMAD BHAGAVAD GITA: https://tvmgita.wordpress.com/gita/chapter-2/ A complete Course on UDEMY – A Gita Experience with Tavamithram.

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