After six years, I am revisiting this post to shed more light on the principles of Karma, Karmayoga, Doership, and methods to manage one’s Karma.
Realisation is the crucial first step in managing and transforming your own Karma. Recognising that nothing is happening to you personally, but rather that all events in your life are the result of your Karma, which is shaped by your genetic inheritance, upbringing, education, and experiences—can open a new path for you. This awareness allows you to take corrective measures and actively alter the course of your life.
Blaming others for your circumstances and failing to take action to change them is a futile use of your time and energy.
Those who delve into the Srimad Bhagavad Gita recognise that attachment is the root of negative emotions such as sadness, dejection, anger, jealousy, and hatred. Attachment to the outcomes of one’s actions can diminish concentration and efficiency, causing immense pain when goals are not achieved.
One effective approach to reaching the ultimate goal is through Karma Marga—the path of righteous action performed without attachment to results. This practice ensures mental equilibrium, even in challenging circumstances.
Bhagavan Krishna imparted to Arjuna the significance of being a Karmayogi and provided guidance on adopting this path.
A common question from those unfamiliar with Karmayoga is, “How can one work without considering the outcome or aiming for a result?” This question arises from a misunderstanding of Krishna’s teachings, which emphasise that a doer should be entirely focused on their objective: SBG 2:41 “In this path, O Arjuna, there is a single point of focus and determination. The thoughts of the undecided are branched and are infinite.”
Attachment to results can lead to a loss of focus, as individuals may become preoccupied with the rewards of success or the fears of failure—scenarios that are purely speculative. This mental diversion compromises the quality of their work, steering them towards mediocrity.
