In the timeless wisdom of the Srimad Bhagavad Gita, Bhagavan Krishna reveals a profound truth in Shloka SBG 7:03

मनुष्याणां सहस्रेषु कश्चिद्यतति सिद्धये |
यततामपि सिद्धानां कश्चिन्मां वेत्ति तत्त्वतः
manush-yaaNaam sahasreshu kash-chi-dyatati siddhaye
yatataa-mapi siddhaa-naam kash-chinmaam vetti tattvataha (SBG 7:03)”

“Out of thousands of men, hardly one tries to achieve perfection in Self-realisation and among those trying so hard to do so, there is hardly one who achieves perfection in Self-realisation and among those who do achieve Self-realisation, there is hardly one who truly knows Me.”

This revelation highlights a stark reality: the path to true SELF-realisation is trodden by only a few, and among those few, even fewer truly comprehend the essence of the Divine.

Reflecting on this, it’s remarkable to consider the efforts of Shri Adi Shankaracharya, my prime human spiritual guru. In the timeless ‘NirvaaNa Shatakam,’ he encapsulated profound truths in merely six Shlokas. Yet, he journeyed across Bharata Varsha (India) by foot, enlightening kings and commoners alike with the supreme knowledge of Vedanta. Why such an arduous endeavour? The answer lies in the pervasive ignorance that clouds human intellect.

One who has not achieved mental clarity—being confused, scared, worried, stuck in a belief system, or a mental slave to someone—usually flashes the victim card at the drop of a hat. In contrast, one who is sincerely seeking treats all experiences as learning opportunities. Simply put, I am extremely thankful to all those who cheated, hurt, insulted, or tried to harm me in the past. Without them, I might not have had sufficient fuel to propel my ship to the heights of bliss I have managed to create for myself in any given situation.

For ten years, yes, TEN YEARS, I have dedicated myself to this blog, sharing the rational philosophy of Vedanta. Many have visited, gained some insights, made minor life changes, and moved on. Some, however, have exhibited a shocking lack of courtesy and decency, demanding answers without a trace of respect. Here’s a recent example on my contact page from an Indian person living in the USA: “Can you break your fast completely second day of Navratri if you can’t do it or don’t have proper items is it a sin. Can I break my fast for Navratri or did I already break it before 8 by eating fruits and ate food after 9 pm doing aarti.” No greeting, no politeness—just a blunt demand for an answer, coupled with a disregard for the language they’re using, which is the main language of the country they are living in! This is the impression these people create of Indians. And what am I supposed to say to such a query? Is this a typical ‘Indian’ way of interacting with people? I can’t even discern what this person wants from me!

Well, on October 11th, 2024, two of this blog’s sincere and senior-most followers (senior not in terms of age but in years of association with this blog and my mission), along with my oldest and most trusted friend, and I had an online meeting to discuss Atma, Anatma, and the Mahavakya ‘Pragnyaanam Brahma’. The joy of engaging with such true seekers is simply indescribable, contrasting sharply with the frustration of dealing with blind believers who spread nonsense without understanding even the basics of Vedanta.

If the idea of discussing Vedanta resonates with you, if you wish to free yourself from the shackles of intellect-numbing belief systems, if you desire to live a life that is peaceful and blissful, and if you feel a genuine pull towards Vedanta, you may write to me and express your interest in joining our next online discussion. You can always go through the posts on this blog and watch videos on the Tavamithram YouTube channel. For the rest, feel free to continue on your current path—no pressure, no problem.

Seekers, let’s continue seeking Truth together.