Shattering All Blockades in Life
Understanding the Three Gunas: A Path to Self-Improvement
Understanding the three Gunas explained in the Srimad Bhagavad Gita offers profound insights into human behaviour and consciousness. These three fundamental qualities—Sattva (goodness), Rajas (passion), and Tamas (ignorance)—shape our thoughts, actions, and overall life experience. Among these, the Tamasa Guna, which embodies indolence, laziness, lethargy, negativity, and pessimism, often acts as a significant impediment to personal growth and productivity. I refer to this as ‘Negative Karmic Inertia.’
Much like maintaining a good hormonal balance is crucial for physical health, achieving a harmonious balance of the three Gunas is essential for a fulfilling and enriching life. By understanding and managing our Guna levels, we can enhance our self-awareness and work towards self-improvement. The real transformation happens within, even if the knowledge and inspiration come from external sources.
The Role of Tamasa Guna
Excessive Tamas is like a heavy weight that chains a person to the ground, preventing any positive change and perpetuating a state of lethargy and inertia. It not only affects one’s behaviour but also distorts one’s ability to rationalise and make sound decisions. A person overwhelmed by Tamas might find themselves stuck in a cycle of inaction and negativity, unable to break free and achieve their true potential.
The Three Gunas explained in the Bhagavad Gita
The Srimad Bhagavad Gita provides a detailed explanation of the three Gunas and their effects on individuals:
SBG 14:5 – “The three Gunas or qualities are Sattva, which is the quality of goodness; Rajas, which is the quality of passion; and Tamas, which is the quality of ignorance; O mighty-armed one. They are born of Prakriti which is Nature. These qualities bind very fast the immutable embodied Self in the body.”
SBG 14:6 – “Of these, Sattva, which, due to its purity, is luminous and healthy, frees a person of all Karmic reactions. Those of this Guna are attached to knowledge and to happiness, O sinless one.”
SBG 14:7 – “You should know Rajas to be the Guna or nature of passion, which is the source of desire and attachment. O Arjuna, it binds fast to the embodied Self by attachment to action.”
SBG 14:8 – “Tamas is born of ignorance and deludes all embodied beings. O Arjuna, this results in the binding of the embodied soul by negligence, sleep and laziness!”
SBG 14:9 – “O Arjuna, Sattva binds one to happiness, Rajas to action, while Tamas shrouds knowledge and binds one to idiocy.”
SBG 14:10 – “O descendant of Bharata (Arjuna), Sattva prevails over Rajas and Tamas, while Rajas manifests itself by overpowering Sattva and Tamas; and Tamas manifests itself by subduing Sattva and Rajas.”
SBG 14:11 – “When the light of wisdom shines through every sense in this body, it may be known that Sattva is predominant.”
SBG 14:12 – “When greed, endeavour for material gains, restlessness and longing arise; Rajas is predominant, O Arjuna.”
SBG 14:13 – “The presence of illusion, darkness, recklessness and delusion in a person indicate the predominance of Tamas in them, O Arjuna.”
Overcoming Negative Karmic Inertia
Many people struggle with feelings of demotivation and an inability to achieve their goals. This internal blockage often stems from an excess of the Tamasa Guna. Conversely, those driven by an excessive Rajas Guna might find themselves aggressive and even harmful in their pursuit of desires.
Managing Rajas
SBG 3:36-37: Arjuna asks Krishna: What prompts a man to perform sinful deeds, O descendant of Vrshni? Why does he commit such acts even without desiring to do them, as if he were forced?
Shri Bhagavan Krishna replies: Lust and anger are born out of the material nature called Rajoguna, which is insatiable and prompts man to commit sin. You must know that this is the greatest enemy in a man’s spiritual life.
Understanding one’s Guna ratio is akin to a doctor diagnosing a patient: it allows for targeted self-improvement. By identifying and addressing the predominant Guna that is out of balance, individuals can work on the specific areas needed to overcome unwanted situations in life.
Self-Study and Introspection
The path to self-improvement begins with self-study and introspection. Rather than casting blame on external factors, it is crucial to look within and understand the internal dynamics that drive our behaviour. By doing so, we can achieve a harmonious balance of the Gunas, leading to a more pleasant, enriching, and fulfilling life.
Finally, the knowledge of the three Gunas offers a powerful tool for self-awareness and personal growth. By recognising the influence of Tamas and working to balance it with Sattva and Rajas, we can overcome negative karmic inertia and realise our true potential. The journey to self-improvement is an inward one, and the key to success lies in understanding and managing the forces within us.
Reflect on your own Guna ratio, identify the areas that need attention, and take the necessary steps to bring balance and harmony into your life. Embrace the power of self-awareness and let it guide you towards a brighter, more fulfilling future.
If you truly want to change your life, it is you who must change, for the world will not bend to your will.
“Who looks outside dreams; who looks inside awakes.” – Carl Jung
example from my past. Many years ago, I was a motorcycle stuntman in Indian films, doubling for lead stars and performing death-defying stunts. In the film industry, numerous unions exist for various trades, including actors, directors, make-up artists, dancers, photographers, and others. Naturally, there was also a union for stuntmen, and I was expected to join. However, I refused to be tied down by group membership, choosing instead to remain independent. Consequently, I willingly accepted a penalty of twenty-five per cent of my earnings for not being a member. Despite this, I chose to pay the penalty each time I earned money performing stunts.
Tavamithram Sarvada 