Are you that RARE Seeker?

In the timeless wisdom of the Srimad Bhagavad Gita, Bhagavan Krishna reveals a profound truth in Shloka SBG 7:03

मनुष्याणां सहस्रेषु कश्चिद्यतति सिद्धये |
यततामपि सिद्धानां कश्चिन्मां वेत्ति तत्त्वतः
manush-yaaNaam sahasreshu kash-chi-dyatati siddhaye
yatataa-mapi siddhaa-naam kash-chinmaam vetti tattvataha (SBG 7:03)”

“Out of thousands of men, hardly one tries to achieve perfection in Self-realisation and among those trying so hard to do so, there is hardly one who achieves perfection in Self-realisation and among those who do achieve Self-realisation, there is hardly one who truly knows Me.”

This revelation highlights a stark reality: the path to true SELF-realisation is trodden by only a few, and among those few, even fewer truly comprehend the essence of the Divine.

Reflecting on this, it’s remarkable to consider the efforts of Shri Adi Shankaracharya, my prime human spiritual guru. In the timeless ‘NirvaaNa Shatakam,’ he encapsulated profound truths in merely six Shlokas. Yet, he journeyed across Bharata Varsha (India) by foot, enlightening kings and commoners alike with the supreme knowledge of Vedanta. Why such an arduous endeavour? The answer lies in the pervasive ignorance that clouds human intellect.

One who has not achieved mental clarity—being confused, scared, worried, stuck in a belief system, or a mental slave to someone—usually flashes the victim card at the drop of a hat. In contrast, one who is sincerely seeking treats all experiences as learning opportunities. Simply put, I am extremely thankful to all those who cheated, hurt, insulted, or tried to harm me in the past. Without them, I might not have had sufficient fuel to propel my ship to the heights of bliss I have managed to create for myself in any given situation.

For ten years, yes, TEN YEARS, I have dedicated myself to this blog, sharing the rational philosophy of Vedanta. Many have visited, gained some insights, made minor life changes, and moved on. Some, however, have exhibited a shocking lack of courtesy and decency, demanding answers without a trace of respect. Here’s a recent example on my contact page from an Indian person living in the USA: “Can you break your fast completely second day of Navratri if you can’t do it or don’t have proper items is it a sin. Can I break my fast for Navratri or did I already break it before 8 by eating fruits and ate food after 9 pm doing aarti.” No greeting, no politeness—just a blunt demand for an answer, coupled with a disregard for the language they’re using, which is the main language of the country they are living in! This is the impression these people create of Indians. And what am I supposed to say to such a query? Is this a typical ‘Indian’ way of interacting with people? I can’t even discern what this person wants from me!

Well, on October 11th, 2024, two of this blog’s sincere and senior-most followers (senior not in terms of age but in years of association with this blog and my mission), along with my oldest and most trusted friend, and I had an online meeting to discuss Atma, Anatma, and the Mahavakya ‘Pragnyaanam Brahma’. The joy of engaging with such true seekers is simply indescribable, contrasting sharply with the frustration of dealing with blind believers who spread nonsense without understanding even the basics of Vedanta.

If the idea of discussing Vedanta resonates with you, if you wish to free yourself from the shackles of intellect-numbing belief systems, if you desire to live a life that is peaceful and blissful, and if you feel a genuine pull towards Vedanta, you may write to me and express your interest in joining our next online discussion. You can always go through the posts on this blog and watch videos on the Tavamithram YouTube channel. For the rest, feel free to continue on your current path—no pressure, no problem.

Seekers, let’s continue seeking Truth together.



Nirvana Shatakam – Shri Adi Shankaracharya

As an eight-year-old boy on a quest to find his guru, he journeyed through the Himalayas and encountered a sage who asked him who he was.

The young boy responded with six Shlokas, which are now called the ‘NirvaaNa Shatakam’. It is also known as the ‘Atma Shatakam.’ ‘Atma’ means the true Self’ and ‘NirvaaNa’ signifies ultimate bliss through complete freedom and absolute peace. 

The sage was highly pleased with the young Adi Shankaracharya and accepted him as his disciple. That sage was none other than Shri Govindapada Acharya, whose Guru was Shri Gaupadacharya. 

These six Shlokas not only negate all meaningless rites and rituals that people usually perform with the intention of ‘pleasing deities’ but also destroy all kinds of descriptions and attributes that people associate with the ultimate Truth.

These six Shlokas; which are not particularly useful to ritualists, followers of pseudo gurus such as babas and swamies, and other such ‘religious’ people; can greatly help a TRUE seeker who is not willing to settle for anything other than attaining Self-Realisation through the Supreme Truth. 

मनोबुद्ध्यहङ्कार चित्तानि नाहं
न च श्रोत्रजिह्वे न च घ्राणनेत्रे ।
न च व्योम भूमिर्न तेजो न वायुः
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥१॥
mano buddhyahankaara chittaani naaham
na cha shrotra-jihve na cha ghraaNa-netre
na cha vyoma bhumir-na tejo na vaayuh
chidaananda-ruupah shivo’ham shivo’ham

I am not the mind, intellect, ego, or memory,
Nor the senses that perceive for me,
Nor the elements that make up all,
Nor space, earth, fire, water, or wind’s call.
I am blissful consciousness, I am Shiva, I am Shiva

न च प्राणसंज्ञो न वै पञ्चवायुः
न वा सप्तधातुः न वा पञ्चकोशः ।
न वाक्पाणिपादं न चोपस्थपायु
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥२॥
na cha praaNa-sangnyo na vai pancha vaayuhu
na vaa saptadhaatuh na vaa pancha koshah
na vaak-paaNi-paadam na chopastha-paayu
chidaananda ruupah shivo’ham shivo’ham

I am not the breath, nor the elements five,
Nor matter nor the five sheaths that thrive,
Neither speech, hands, nor the feet,
I am blissful consciousness, I am Shiva, I am Shiva

न मे द्वेषरागौ न मे लोभमोहौ
मदो नैव मे नैव मात्सर्यभावः ।
न धर्मो न चार्थो न कामो न मोक्षः
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥३॥
na me dvesha-raagau na me lobha-mohau
mado naiva me naiva maatsarya-bhaavaha
na dharmo na chaartho na kaamo na mokshaha
chidaananda ruupah shivo’ham shivo’ham

In me, there is no like or dislike,
Nor is there in me greed or delusion
Nor do I have pride or jealousy,
I have no duty, and neither desire for wealth, lust, nor release,,
I am blissful consciousness, I am Shiva, I am Shiva

न पुण्यं न पापं न सौख्यं न दुःखं
न मन्त्रो न तीर्थं न वेदा न यज्ञाः ।
अहं भोजनं नैव भोज्यं न भोक्ता
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥४॥
na puNyam na paapam na saukhyam na duhkham
na mantro na tiirtham na vedaa na yajnaah
aham bhojanam naiva bhojyam na bhoktaa
chidaananda ruupah shivo’ham shivo’ham

Beyond virtue and vice, pleasure or pain,
Mantras, pilgrimage, scriptures, or rituals in vain,
Neither the experiencer, nor the experience I am,
I am blissful consciousness, I am Shiva, I am Shiva

न मृत्युर्न शङ्का न मे जातिभेदः
पिता नैव मे नैव माता न जन्मः ।
न बन्धुर्न मित्रं गुरुर्नैव शिष्यं
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥५॥
na mrtyurna shankaa na me jaati-bhedaha
pitaa naiva me naiva maataa na janmaha
na bandhurna mitram gurur-naiva shishyam
chidaananda ruupah shivo’ham shivo’ham

Death holds no fear for me, nor caste or creed,
No father or mother, for I was never conceived,
Nor am I a relative, friend, teacher, or student,
I am blissful consciousness, I am Shiva, I am Shiva

अहं निर्विकल्पो निराकाररूपो
विभुत्वाच्च सर्वत्र सर्वेन्द्रियाणाम् ।
न चासङ्गतं नैव मुक्तिर्न मेयः
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥६॥
aham nirvikalpo niraakara-rupo
vibhut-vaaccha sarvatra sarvendriyaaNaam
na chaa-sangatham naiva muktir na meyaha
chidaananda ruupah shivo’ham shivo’ham

Devoid of duality, I am changeless and formless,
I am the all-pervading existence beyond the senses
Neither am I attached, nor free, nor to be freed in any way,
I am blissful consciousness, I am Shiva, I am Shiva