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Shlokas SBG 5:06, 07

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SBG 5:06

संन्यासस्तु महाबाहो दुःखमाप्तुमयोगतः |

योगयुक्तो मुनिर्ब्रह्म नचिरेणाधिगच्छति || ५ ६ ||

sannyaasastu mahaabaaho

duhkha maaptuma yogataha

yogayukto munir brahma

nachireNaa-dhigacchati (SBG 5:06)

O mighty-armed one, renunciation is difficult to achieve without yoga. However, a contemplative person who is steadfast in yoga can quickly attain the eternal Brahman.

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SBG 5:07

योगयुक्तो विशुद्धात्मा विजितात्मा जितेन्द्रियः |
सर्वभूतात्मभूतात्मा कुर्वन्नपि न लिप्यते || ५ ७ ||

yogayukto vishuddhaatmaa

vijitaatmaa jitendriyaha

sarva bhootaatma bhootaatmaa

kurvannapi na lipyate (5:07)

 A person, who is devoted to the path of selfless action, has a pure mind or a purified soul, has his body and senses under control, is compassionate to all living beings and sees his Self in them, although engaged in work, is never in bondage.

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(Sorry about the speed. But that’s what happens when three Shlokas have to be said and translated within 60 seconds)

Shlokas SBG 5:01, 02, 03

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SBG 5:01

अर्जुन उवाच |
संन्यासं कर्मणां कृष्ण पुनर्योगं च शंससि |
यच्छ्रेय एतयोरेकं तन्मे ब्रूहि सुनिश्चितम् || ५ १ ||

arjuna uvaacha:
sannyaasam karmaNaam krshna
punar yogam cha shamsasi
yacchreya etayorekam 
tanme broohi sunish-chitam (SBG 5:01)

 Arjuna said:
O Krishna, you praise renunciation of all actions, and then you talk about devotional Service or Yoga. Please tell me for sure, which one of the two is better.

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SBG 5:02

श्रीभगवानुवाच |

संन्यासः कर्मयोगश्चनिःश्रेयसकरावुभौ |

तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते || ५ २ ||

Sri Bhagavaan uvaacha:

sannyaasaha karmayogash-cha

nihi-shreya-sakaraa vubhau

tayostu karma sannyaasaat

karmayogo vishishyate (SBG 5:02)

Bhagavan Shri Krishna said: Renunciation and the Yoga of performing selfless action both lead to liberation. But among the two, the Yoga of performing selfless action is superior to the Yoga of renunciation of action.

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SBG 5:03

ज्ञेयः स नित्यसंन्यासी यो न द्वेष्टि न काङ्क्षति |

निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते || ५ ३ ||

gnyeyaha sa nityasannyaasi

yo na dveshti na kaangkshati

nirdvandvo hi mahaabaaho

sukham bandhaat pramuchyate (SBG 5:03)

 

A person who neither hates nor desires the results of his actions is known to be a Sanyasi or one who has renounced everything.  Such a person is free from dualities and is therefore liberated from material bondage.

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Shlokas SBG 4:40, 41, 42

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SBG 4:40

अज्ञश्चाश्रद्दधानश्च संशयात्मा विनश्यति |
नायं लोकोऽस्ति न परो न सुखं संशयात्मनः || ४ ४० ||

agnyash-chaa-shraddha-dhaanash-cha
samshayaatmaa vinashyati
naayam loko’sti na paro
na sukham samshayaat-manaha(SBG 4:40)

 The ignorant, the faithless and those who doubt themselves proceed to destruction. For the one who doubts, there is happiness neither in this world nor in the other.

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SBG 4:41

योगसंन्यस्तकर्माणं ज्ञानसंछिन्नसंशयम् |
आत्मवन्तं न कर्माणि निबध्नन्ति धनंजय || ४ ४१ ||

 yoga-sannyasta-karmaaNam
gnyaana-samcchinna-samshayam
aatmavantam na karmaaNi
nibadhnanti dhananjaya (SBG 4:41)

He who has renounced the fruit of actions by Yoga, whose doubts have been destroyed by knowledge and who is situated in the Self, O Dhananjaya (Arjuna), is not bound by actions.

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SBG 4:42

तस्मादज्ञानसंभूतं हृत्स्थं ज्ञानासिनात्मनः |
छित्त्वैनं संशयं योगमातिष्ठोत्तिष्ठ भारत || ४ ४२ ||

 tasmaad-agnyaana-sambhootam
hritstham gnyaanaa-sinaat-manaha
chitt-vainam samshayam yogam-
aatish-totthisht-ha bhaarata (SBG4:42)

Therefore, O descendant of Bharata (Arjuna), destroy doubt born of ignorance of the Self seated in your heart, with the sword of your knowledge, take to Yoga and rise.

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Shlokas SBG 4:36, 37, 38

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SBG 4:36

अपि चेदसि पापेभ्यः सर्वेभ्यः पापकृत्तमः |
सर्वं ज्ञानप्लवेनैव वृजिनं संतरिष्यसि || ४ ३६ ||

 api chedhasi paapebhyah
sarvebhyah paapakrittha-maha
sarvam gnyaana-plavenaiva
vrijinam santarishyasi (SBG 4:36)

Even if you were to be the worst of sinners, you will be able to cross all sins and the ocean of miseries by the boat of transcendental knowledge.

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SBG 4:37

यथैधांसि समिद्धोऽग्निर्भस्मसात्कुरुतेऽर्जुन |
ज्ञानाग्निः सर्वकर्माणि भस्मसात्कुरुते तथा || ४ ३७ ||

 yathaidhaamsi samiddho’gnir-
bhasmasaath-kurute’rjuna
gnyaanaagnih sarvakarmaaNi
bhasmasaath-kurute tathaa (SBG 4:37)

Just as a blazing fire burns wood used as fuel into ashes, O Arjuna, knowledge burns all actions and reactions due to material activities, into ashes.

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SBG 4:38

 न हि ज्ञानेन सदृशं पवित्रमिह विद्यते |
तत्स्वयं योगसंसिद्धः कालेनात्मनि विन्दति || ४ ३८ ||

na hi gnyaanena sadrisham
pavitra-miha vidhyathe
tath-svayam yoga-samsiddhah
kaalenaath-mani vindati (SBG 4:38)

 There is certainly nothing more purifying than knowledge. He who is perfect in Yoga finds it in the Self in due course of time.

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Shlokas SBG 4:34, 35

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SBG 4:34

तद्विद्धि प्रणिपातेन परिप्रश्नेन सेवया |
उपदेक्ष्यन्ति ते ज्ञानं ज्ञानिनस्तत्त्वदर्शिनः || ४ ३४ ||

tadhviddhi praNipaathena
pariprashnena sevayaa
upadekshyanthi te gnyaanam
gnyaaninas-thatthva-darshinah (SBG 4:34)

Acquire knowledge through reverence to teachers who have known the Truth, serve them and ask them questions until all of them are answered. The wise who know the Truth will teach it to you. 

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SNG 4:35

यज्ज्ञात्वा न पुनर्मोहमेवं यास्यसि पाण्डव |
येन भूतान्यशेषाणि द्रक्ष्यस्यात्मन्यथो मयि || ४ ३५ ||

yaggnyaatvaa na punar-moham-
evam yaasyasi paandava
yena bhuutaan-yasheshaaNi
drakshya-syaatman-yatho mayi (SBG 4:35)

After acquiring that knowledge, O son of Pandu (Arjuna), you will not be deluded like this anymore and by that knowledge, you will see all creatures in you and them in Me.

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Shlokas SBG 4:10, 19

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SBG 4:10

वीतरागभयक्रोधा मन्मया मामुपाश्रिताः |
बहवो ज्ञानतपसा पूता मद्भावमागताः || ४ १० ||

viitha-raaga-bhaya-krodhaa
man-mayaa maam-upaashritaaha
bahavo gnyaana-thapasaa
puuthaa madh-bhaava-maaga-thaaha (SBG 4:10)

 Freed from attachment, fear and anger, being absorbed in Me, taking refuge in Me, purified by the fire of knowledge, many have thus attained My Divine nature.

SBG 4:19

यस्य सर्वे समारम्भाः कामसङ्कल्पवर्जिताः |
ज्ञानाग्निदग्धकर्माणं तमाहुः पण्डितं बुधाः || ४ १९ ||

yasya sarve samaa-rambhaah
kaama-sankalpa-varjitaaha
jnanaagni-dagdha-karmaaNam
tamaa-huh panditam budhaaha (SBG 4:19)

A person whose every action is devoid of selfish desires and whose actions are burned by the fire of knowledge is known to be a wise and highly learned person.

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Shlokas SBG 4:07, 08

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SBG 4:07
यदा यदा हि धर्मस्य ग्लानिर्भवति भारत |
अभ्युत्थानमधर्मस्य तदात्मानं सृजाम्यहम्
yadaa yadaa hi dharmasya
glaanir-bhavathi bhaarata
abhyutthaanam-adharmasya
tadaath-maanam srjaa-myaham (SBG 4:07)

Whenever righteousness comes down and unrighteousness predominates, O descendant of Bharata, I manifest Myself.

SBG 4:08
परित्राणाय साधूनां विनाशाय च दुष्कृताम्
धर्मसंस्थापनार्थाय संभवामि युगे युगे
parithraaNaaya saadhuunaam
vinaashaaya cha dushkrthaam
dharma-samsthaa-panaarthaaya
sambhavaami yuge yuge (SBG 4:08)

In order to protect the good and to destroy the unrighteous; and for the establishment of righteousness, I appear from age to age.

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Shlokas SBG 3:42, 43

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SBG 3:42
इन्द्रियाणि पराण्याहुरिन्द्रियेभ्यः परं मनः |
मनसस्तु परा बुद्धिर्यो बुद्धेः परतस्तु सः || ३ ४२ ||
indriyaaNi paraan-yaahur-
indriye-bhyah param manaha
manasasthu paraa buddhir-
yo buddheh parathasthu saha (SBG 3:42)

The senses are superior to the sense objects; the mind is superior to the senses, but the intellect is superior to the mind, and the Self or the soul is superior to the intellect.
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SBG 3:43
एवं बुद्धेः परं बुद्ध्वा संस्तभ्यात्मानमात्मना |
जहि शत्रुं महाबाहो कामरूपं दुरासदम् || ३ ४३ ||
evam buddheh param buddhvaa
samsta-bhyaat-maana-maatmanaa
jahi shatrum mahaa-baaho
kaama ruupam duraasadam (SBG 3:43)

Thus, O mighty-armed one, having recognized the immortal SELF as being superior to the intellect and having strengthened yourself by yourSelf, kill the invincible enemy in the form of desire.

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Shlokas SBG 3:40 and 3:41

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SBG 3:40
इन्द्रियाणि मनो बुद्धिरस्याधिष्ठानमुच्यते |
एतैर्विमोहयत्येष ज्ञानमावृत्य देहिनम् || ३ ४० ||
indriyaaNi mano buddhir-
asyaadhist-haa-namuchyate
etair-vimohayat-yesha-
jnaana-maavrtya dehinam (SBG 3:40)

The senses, the mind and the intelligence are called the seats of lust. They shroud the power of discrimination and knowledge and delude the embodied Self.
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SBG 3:41
तस्मात्त्वमिन्द्रियाण्यादौ नियम्य भरतर्षभ |
पाप्मानं प्रजहि ह्येनं ज्ञानविज्ञाननाशनम् || ३ ४१ ||
tasmaa-tvamindri-yaaNyaadau
niyamya bharatar-shabha
paap-maanam prajahi hyenam
gnyaana-vignyaana-naashanam (SBG 3:41)

Therefore, control the senses right in the beginning, O Arjuna, and kill the thing that destroys knowledge and the realisation of the Self.

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Shlokas SBG 3:36 and 3:37

3:36
अर्जुन उवाच |
अथ केन प्रयुक्तोऽयं पापं चरति पूरुषः |
अनिच्छन्नपि वार्ष्णेय बलादिव नियोजितः || ३ ३६ ||
arjuna uvaacha
atha kena prayuktho ‘yam
paapam charathi puurushaha
anicchannapi vaarshNeya
balaadiva niyojitaha (SBG 3:36)

Arjuna said:
What prompts a man to perform sinful deeds, O descendant of Vrshni? Why does he commit such acts even without desiring to do them, as if he were forced?
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3:37
श्रीभगवानुवाच |
काम एष क्रोध एष रजोगुणसमुद्भवः |
महाशनो महापाप्मा विद्ध्येनमिह वैरिणम् || ३ ३७ ||
sri bhagavaan uvaacha
kaama esha krodha esha
rajo-guNa-samud-bhavaha
mahaashano mahaa paapmaa
viddhyena-miha vairiNam (SBG 3:37)

Shri Bhagavan Krishna said:
Lust and anger are born out of the material nature called Rajoguna, which is insatiable and prompts man to commit sin. You must know that this is the greatest enemy in a man’s spiritual life.

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