ASK QUESTIONS! DON’T BLINDLY BELIEVE ANYONE OR ANYTHING! – SBG 4:34 and 4:35 #shorts 20

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Shlokas SBG 4:34, 35

#shorts

SBG 4:34

तद्विद्धि प्रणिपातेन परिप्रश्नेन सेवया |
उपदेक्ष्यन्ति ते ज्ञानं ज्ञानिनस्तत्त्वदर्शिनः || ४ ३४ ||

tadhviddhi praNipaathena
pariprashnena sevayaa
upadekshyanthi te gnyaanam
gnyaaninas-thatthva-darshinah (SBG 4:34)

Acquire knowledge through reverence to teachers who have known the Truth, serve them and ask them questions until all of them are answered. The wise who know the Truth will teach it to you. 

——————————

SNG 4:35

यज्ज्ञात्वा न पुनर्मोहमेवं यास्यसि पाण्डव |
येन भूतान्यशेषाणि द्रक्ष्यस्यात्मन्यथो मयि || ४ ३५ ||

yaggnyaatvaa na punar-moham-
evam yaasyasi paandava
yena bhuutaan-yasheshaaNi
drakshya-syaatman-yatho mayi (SBG 4:35)

After acquiring that knowledge, O son of Pandu (Arjuna), you will not be deluded like this anymore and by that knowledge, you will see all creatures in you and them in Me.

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PURIFIED BY THE FIRE OF KNOWLEDGE – SBG 4:10 and 4:19 #shorts 19

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Shlokas SBG 4:10, 19

#shorts

SBG 4:10

वीतरागभयक्रोधा मन्मया मामुपाश्रिताः |
बहवो ज्ञानतपसा पूता मद्भावमागताः || ४ १० ||

viitha-raaga-bhaya-krodhaa
man-mayaa maam-upaashritaaha
bahavo gnyaana-thapasaa
puuthaa madh-bhaava-maaga-thaaha (SBG 4:10)

 Freed from attachment, fear and anger, being absorbed in Me, taking refuge in Me, purified by the fire of knowledge, many have thus attained My Divine nature.

SBG 4:19

यस्य सर्वे समारम्भाः कामसङ्कल्पवर्जिताः |
ज्ञानाग्निदग्धकर्माणं तमाहुः पण्डितं बुधाः || ४ १९ ||

yasya sarve samaa-rambhaah
kaama-sankalpa-varjitaaha
jnanaagni-dagdha-karmaaNam
tamaa-huh panditam budhaaha (SBG 4:19)

A person whose every action is devoid of selfish desires and whose actions are burned by the fire of knowledge is known to be a wise and highly learned person.

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Nirvana Shatakam – Shri Adi Shankaracharya

As an eight-year-old boy on a quest to find his guru, he journeyed through the Himalayas and encountered a sage who asked him who he was.

The young boy responded with six Shlokas, which are now called the ‘NirvaaNa Shatakam’. It is also known as the ‘Atma Shatakam.’ ‘Atma’ means the true Self’ and ‘NirvaaNa’ signifies ultimate bliss through complete freedom and absolute peace. 

The sage was highly pleased with the young Adi Shankaracharya and accepted him as his disciple. That sage was none other than Shri Govindapada Acharya, whose Guru was Shri Gaupadacharya. 

These six Shlokas not only negate all meaningless rites and rituals that people usually perform with the intention of ‘pleasing deities’ but also destroy all kinds of descriptions and attributes that people associate with the ultimate Truth.

These six Shlokas; which are not particularly useful to ritualists, followers of pseudo gurus such as babas and swamies, and other such ‘religious’ people; can greatly help a TRUE seeker who is not willing to settle for anything other than attaining Self-Realisation through the Supreme Truth. 

मनोबुद्ध्यहङ्कार चित्तानि नाहं
न च श्रोत्रजिह्वे न च घ्राणनेत्रे ।
न च व्योम भूमिर्न तेजो न वायुः
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥१॥
mano buddhyahankaara chittaani naaham
na cha shrotra-jihve na cha ghraaNa-netre
na cha vyoma bhumir-na tejo na vaayuh
chidaananda-ruupah shivo’ham shivo’ham

I am not the mind, intellect, ego, or memory,
Nor the senses that perceive for me,
Nor the elements that make up all,
Nor space, earth, fire, water, or wind’s call.
I am blissful consciousness, I am Shiva, I am Shiva

न च प्राणसंज्ञो न वै पञ्चवायुः
न वा सप्तधातुः न वा पञ्चकोशः ।
न वाक्पाणिपादं न चोपस्थपायु
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥२॥
na cha praaNa-sangnyo na vai pancha vaayuhu
na vaa saptadhaatuh na vaa pancha koshah
na vaak-paaNi-paadam na chopastha-paayu
chidaananda ruupah shivo’ham shivo’ham

I am not the breath, nor the elements five,
Nor matter nor the five sheaths that thrive,
Neither speech, hands, nor the feet,
I am blissful consciousness, I am Shiva, I am Shiva

न मे द्वेषरागौ न मे लोभमोहौ
मदो नैव मे नैव मात्सर्यभावः ।
न धर्मो न चार्थो न कामो न मोक्षः
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥३॥
na me dvesha-raagau na me lobha-mohau
mado naiva me naiva maatsarya-bhaavaha
na dharmo na chaartho na kaamo na mokshaha
chidaananda ruupah shivo’ham shivo’ham

In me, there is no like or dislike,
Nor is there in me greed or delusion
Nor do I have pride or jealousy,
I have no duty, and neither desire for wealth, lust, nor release,,
I am blissful consciousness, I am Shiva, I am Shiva

न पुण्यं न पापं न सौख्यं न दुःखं
न मन्त्रो न तीर्थं न वेदा न यज्ञाः ।
अहं भोजनं नैव भोज्यं न भोक्ता
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥४॥
na puNyam na paapam na saukhyam na duhkham
na mantro na tiirtham na vedaa na yajnaah
aham bhojanam naiva bhojyam na bhoktaa
chidaananda ruupah shivo’ham shivo’ham

Beyond virtue and vice, pleasure or pain,
Mantras, pilgrimage, scriptures, or rituals in vain,
Neither the experiencer, nor the experience I am,
I am blissful consciousness, I am Shiva, I am Shiva

न मृत्युर्न शङ्का न मे जातिभेदः
पिता नैव मे नैव माता न जन्मः ।
न बन्धुर्न मित्रं गुरुर्नैव शिष्यं
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥५॥
na mrtyurna shankaa na me jaati-bhedaha
pitaa naiva me naiva maataa na janmaha
na bandhurna mitram gurur-naiva shishyam
chidaananda ruupah shivo’ham shivo’ham

Death holds no fear for me, nor caste or creed,
No father or mother, for I was never conceived,
Nor am I a relative, friend, teacher, or student,
I am blissful consciousness, I am Shiva, I am Shiva

अहं निर्विकल्पो निराकाररूपो
विभुत्वाच्च सर्वत्र सर्वेन्द्रियाणाम् ।
न चासङ्गतं नैव मुक्तिर्न मेयः
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥६॥
aham nirvikalpo niraakara-rupo
vibhut-vaaccha sarvatra sarvendriyaaNaam
na chaa-sangatham naiva muktir na meyaha
chidaananda ruupah shivo’ham shivo’ham

Devoid of duality, I am changeless and formless,
I am the all-pervading existence beyond the senses
Neither am I attached, nor free, nor to be freed in any way,
I am blissful consciousness, I am Shiva, I am Shiva

THE ESTABLISHMENT OF DHARMA – SAMBHAVAAMI YUGE YUGE SBG 4:08 and 4:08 #shorts 18

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Shlokas SBG 4:07, 08

#shorts

SBG 4:07
यदा यदा हि धर्मस्य ग्लानिर्भवति भारत |
अभ्युत्थानमधर्मस्य तदात्मानं सृजाम्यहम्
yadaa yadaa hi dharmasya
glaanir-bhavathi bhaarata
abhyutthaanam-adharmasya
tadaath-maanam srjaa-myaham (SBG 4:07)

Whenever righteousness comes down and unrighteousness predominates, O descendant of Bharata, I manifest Myself.

SBG 4:08
परित्राणाय साधूनां विनाशाय च दुष्कृताम्
धर्मसंस्थापनार्थाय संभवामि युगे युगे
parithraaNaaya saadhuunaam
vinaashaaya cha dushkrthaam
dharma-samsthaa-panaarthaaya
sambhavaami yuge yuge (SBG 4:08)

In order to protect the good and to destroy the unrighteous; and for the establishment of righteousness, I appear from age to age.

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DO ATTACHMENTS END IN PAIN? SBG 3:42 and 3:43 #shorts 17

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Shlokas SBG 3:42, 43

#shorts


SBG 3:42
इन्द्रियाणि पराण्याहुरिन्द्रियेभ्यः परं मनः |
मनसस्तु परा बुद्धिर्यो बुद्धेः परतस्तु सः || ३ ४२ ||
indriyaaNi paraan-yaahur-
indriye-bhyah param manaha
manasasthu paraa buddhir-
yo buddheh parathasthu saha (SBG 3:42)

The senses are superior to the sense objects; the mind is superior to the senses, but the intellect is superior to the mind, and the Self or the soul is superior to the intellect.
———————————————————–
SBG 3:43
एवं बुद्धेः परं बुद्ध्वा संस्तभ्यात्मानमात्मना |
जहि शत्रुं महाबाहो कामरूपं दुरासदम् || ३ ४३ ||
evam buddheh param buddhvaa
samsta-bhyaat-maana-maatmanaa
jahi shatrum mahaa-baaho
kaama ruupam duraasadam (SBG 3:43)

Thus, O mighty-armed one, having recognized the immortal SELF as being superior to the intellect and having strengthened yourself by yourSelf, kill the invincible enemy in the form of desire.

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KILL IT RIGHT IN THE BEGINNING! SBG 3:40 and 3:41 #shorts 16

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Shlokas SBG 3:40 and 3:41

#shorts

SBG 3:40
इन्द्रियाणि मनो बुद्धिरस्याधिष्ठानमुच्यते |
एतैर्विमोहयत्येष ज्ञानमावृत्य देहिनम् || ३ ४० ||
indriyaaNi mano buddhir-
asyaadhist-haa-namuchyate
etair-vimohayat-yesha-
jnaana-maavrtya dehinam (SBG 3:40)

The senses, the mind and the intelligence are called the seats of lust. They shroud the power of discrimination and knowledge and delude the embodied Self.
——————————————————–
SBG 3:41
तस्मात्त्वमिन्द्रियाण्यादौ नियम्य भरतर्षभ |
पाप्मानं प्रजहि ह्येनं ज्ञानविज्ञाननाशनम् || ३ ४१ ||
tasmaa-tvamindri-yaaNyaadau
niyamya bharatar-shabha
paap-maanam prajahi hyenam
gnyaana-vignyaana-naashanam (SBG 3:41)

Therefore, control the senses right in the beginning, O Arjuna, and kill the thing that destroys knowledge and the realisation of the Self.

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MAN’S GREATEST ENEMY? SBG 3:36 and 3:37 #shorts 15

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Shlokas SBG 3:36 and 3:37

3:36
अर्जुन उवाच |
अथ केन प्रयुक्तोऽयं पापं चरति पूरुषः |
अनिच्छन्नपि वार्ष्णेय बलादिव नियोजितः || ३ ३६ ||
arjuna uvaacha
atha kena prayuktho ‘yam
paapam charathi puurushaha
anicchannapi vaarshNeya
balaadiva niyojitaha (SBG 3:36)

Arjuna said:
What prompts a man to perform sinful deeds, O descendant of Vrshni? Why does he commit such acts even without desiring to do them, as if he were forced?
—————————————————–
3:37
श्रीभगवानुवाच |
काम एष क्रोध एष रजोगुणसमुद्भवः |
महाशनो महापाप्मा विद्ध्येनमिह वैरिणम् || ३ ३७ ||
sri bhagavaan uvaacha
kaama esha krodha esha
rajo-guNa-samud-bhavaha
mahaashano mahaa paapmaa
viddhyena-miha vairiNam (SBG 3:37)

Shri Bhagavan Krishna said:
Lust and anger are born out of the material nature called Rajoguna, which is insatiable and prompts man to commit sin. You must know that this is the greatest enemy in a man’s spiritual life.

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1. SOCIAL RESPONSIBILITY. 2. BIRTH OF TRADITIONS SBG 3:20 and 3:21 #shorts 14

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Shlokas SBG 3:20 and 3:21

SBG 3:20
कर्मणैव हि संसिद्धिमास्थिता जनकादयः |
लोकसंग्रहमेवापि संपश्यन्कर्तुमर्हसि || ३ २० ||
karmaNaiva hi samsiddhim–
aasthithaa janakaa-dayaha
loka-sangraha-mevaapi
sampashyan-kartu-marhasi (SBG 3:20)

Even Janaka and other kings attained perfection through action. Your actions should be for the benefit of the world.
————————————————
SBG 3:21
यद्यदाचरति श्रेष्ठस्तत्तदेवेतरो जनः |
स यत्प्रमाणं कुरुते लोकस्तदनुवर्तते || ३ २१ ||
yadhyadaa-charathi shresht-has-
thattha-devetaro janaha
sa yat-pramaaNam kurute
lokastha-dhanu-varthathe (SBG 3:21)

Whatever or whichever action an important person does, others follow him and emulate him. What he does becomes a standard for the others.

Don’t just do things because others are doing them! Ask questions. Research. Reflect. Rationalise.

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THE ULTIMATE STATE OF MIND. SBG 2:71 and 2:72 #shorts 13

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Shlokas SBG 2:62 and 2:63

SBG 2:71
विहाय कामान्यः सर्वान्पुमांश्चरति निःस्पृहः |
निर्ममो निरहङ्कारः स शान्तिमधिगच्छति || २ ७१ ||
vihaaya kaamaan-yaha sarvaan-
pumaamsh-charati nihspruhaha
nirmamo nirahankaaraha
sa shaanti madhigacchati (SBG 2:71)
The person, who has renounced attachment to all sense objects, lives with no sense of ownership, and he is free from false pride, thus attaining peace.
—————————————————————————-
SBG 2:72
एषा ब्राह्मी स्थितिः पार्थ नैनां प्राप्य विमुह्यति |
स्थित्वास्यामन्तकालेऽपि ब्रह्मनिर्वाणमृच्छति || २ ७२ ||
esha braahmi sthitihi paartha
nainaam praapya vimuhyati
sthitvaa-syaamanta-kaale ‘pi
brahma-nirvaNa-mrcchati (SBG 2:72)
This spiritual state or the Braahmi state, O Partha, removes confusion from the mind. This state of mind of a person, at the time of death, helps one attain Nirvaana in the Supreme Brahman.

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BEWARE OF TEMPTATIONS AND ATTRACTIONS! THEY CAN LEAD TO SELF-DESTRUCTION. SBG 2:62 and 2:63 #shorts 12

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Shlokas SBG 2:62 and 2:63

SBG 2:62 + 2:63
ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते |
सङ्गात्संजायते कामः कामात्क्रोधोऽभिजायते || २ ६२ ||
dhyaayato vishayaan-pumsaha
sangas-teshu-pajaayate
sangaat-sanjaayate kaamaha
kaamaat-krodho ‘bhijaayate (SBG 2:62)
A person who thinks of sense objects develops an attachment for them. From this attachment, desires are born and from desires, anger is born.
2:63
क्रोधाद्भवति संमोहः संमोहात्स्मृतिविभ्रमः |
स्मृतिभ्रंशाद् बुद्धिनाशो बुद्धिनाशात्प्रणश्यति || २ ६३ ||
krodhaad-bhavati sammohaha
sammohaat-smrti-vibhramaha
smrti-bhramshaad buddhi-naasho
buddhi-naashaat-praNashyati (SBG 2:63)
Anger gives birth to delusion and this delusion results in confusion of memory. When memory is confused, intelligence is destroyed, and from the destruction of intelligence, the person perishes.

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