Tag: gnyana marga

29.04.2022

Section 2/7

Shloka 24/100

2. Kill Fear and Anger

प्रसादे सर्वदुःखानां हानिरस्योपजायते |
प्रसन्नचेतसो ह्याशु बुद्धिः पर्यवतिष्ठते || २ ६५ ||
prasaade sarva-duhkhaanaam
haani-rasyo-pajaayate
prasanna-chetaso hyaashu
buddhih parya-vathisht-hathe (SBG 2:65)
When serenity of mind through Divine Consciousness is achieved, all material miseries are destroyed and the intellect of such a person is steady. (SBG 2:65)

Chapter 2

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28.04.2022

Section 2/7

Shloka 23/100

2. Kill Fear and Anger

रागद्वेषविमुक्तैस्तु विषयानिन्द्रियैश्चरन् |
आत्मवश्यैर्विधेयात्मा प्रसादमधिगच्छति || २ ६४ ||
raaga-dvesha-vimuktaistu
vishayaan-indriyaish-charan
aatma-vashyair-vidheyaatmaa
prasaadam-adhigacchati (SBG 2:64)

But the person who controls his senses, in spite of being with sense objects, is free from both attachment and aversion. Such a person attains a state of serenity. (SBG 2:64)

Chapter 2

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26.04.2022

Section 2/7

Shloka 21-22/100

2. Kill Fear and Anger

ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते |
सङ्गात्संजायते कामः कामात्क्रोधोऽभिजायते || २ ६२ ||
dhyaayato vishayaan pumsaha
sangas teshu pajaayate
sangaat sanjaayate kaamaha
kaamaat krodho ‘bhijaayate (SBG 2:62)

A person who thinks of sense objects develops an attachment to them. From this attachment, desires are born, and from desires, anger is born. (SBG 2:62)

क्रोधाद्भवति संमोहः संमोहात्स्मृतिविभ्रमः |
स्मृतिभ्रंशाद् बुद्धिनाशो बुद्धिनाशात्प्रणश्यति || २ ६३ ||
krodhaad bhavati sammohaha
sammohaat smrti vibhramaha
smrti bhramshaad buddhi naasho
buddhi naashaat praNashyati (SBG 2:63)

Anger gives birth to delusion, and this delusion results in confusion of memory. When memory is confused, intelligence is destroyed and from the destruction of intelligence, the person perishes. (SBG 2:63)

Chapter 2

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25.04.2022

Section 2/7

Shloka 20/100

2. Kill Fear and Anger

यततो ह्यपि कौन्तेय पुरुषस्य विपश्चितः |
इन्द्रियाणि प्रमाथीनि हरन्ति प्रसभं मनः || २ ६० ||
yatato hyapi kaunteya
purushasya vipash-chitaha
indriyaaNi pramaathiini
haranti prasabham manaha (SBG 2:60)

O son of Kunti, the senses are so strong and turbulent, that they can forcibly lead astray the mind of even a wise person who is striving hard to control them. (SBG 2:60}

Chapter 2

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24.04.2022

Section 2/7

Shloka 19/100

2. Kill Fear and Anger

दुःखेष्वनुद्विग्नमनाः सुखेषु विगतस्पृहः |
वीतरागभयक्रोधः स्थितधीर्मुनिरुच्यते || २ ५६ ||
duhkheshva nudvigna manaaha
sukheshu viga thasprhaha
viita raaga bhaya krodhaha
sthita dhiir muni ruchyate (SBG 2:56)

He who is not agitated or disturbed amidst difficulties; is also not euphoric when he has comforts and is free from attachment, fear and anger; is known to be a sage with a steady mind. (SBG 2:56)

Chapter 2

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23.04.2022

Section 2/7

Shloka 18/100

2. Kill Fear and Anger

श्रीभगवानुवाच |
प्रजहाति यदा कामान्सर्वान्पार्थ मनोगतान् |
आत्मन्येवात्मना तुष्टः स्थितप्रज्ञस्तदोच्यते || २ ५५ ||
sri bhagavaan uvaacha
praja-haathi yadaa kaamaan-
sarvaan-paartha mano-gathaan
aathmanye-vaathmanaa thushtaha
sthita-pragnyas-tadhochyate (SBG 2:55)

Shree Bhagavan Krishna said:
O Partha (Arjuna), one who gives up all selfish desires of the senses that trouble the mind, has a purified mind, and is in a pure state of the mind and soul. Such a person is called a ‘Stithapragnya” or one with steady consciousness. (SBG 2:55)

Chapter 2

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22.04.2022

Section 2/7

Shloka 17/100

2. Kill Fear and Anger

अर्जुन उवाच |
स्थितप्रज्ञस्य का भाषा समाधिस्थस्य केशव |
स्थितधीः किं प्रभाषेत किमासीत व्रजेत किम् || २ ५४ ||
arjuna uvaacha
sthita-pragnyasya kaa bhaashaa
samaadhis-thasya keshava
sthitha-dhiihi kim prabhaa-shetha
kim-aasiitha vra-jeta kim (SBG 2:54)

Arjuna said:
O Keshava (Bhagavan Krishna), what is a man, who is steady in Samaadhi or Self-realisation called? How does such a man talk? How does he sit, and how does he walk? (SBG 2:54)

Chapter 2

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21.04.2022

Section 2/7

Shloka 16/100

2. Kill Fear and Anger

मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदुःखदाः |
आगमापायिनोऽनित्यास्तांस्तितिक्षस्व भारत || २ १४ ||
maatraa-sparshaas-tu kaunteya
sheetosh-Na sukhad-duhkha-daaha
aagamaa-paayino-‘nityaas-
taam-sthithik-shasva-bhaarata (SBG 2:14)

(Krishna says) O son of Kunti, impermanent things such as happiness and sadness are like the heat and cold in summer and winter. They come and go. They are temporary, so learn to endure them. (SBG 2: 14)

Chapter 2

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