सक्ताः कर्मण्यविद्वांसो यथा कुर्वन्ति भारत | कुर्याद्विद्वांस्तथाऽसक्तश्चिकीर्षुर्लोकसंग्रहम् || ३ २५ || saktaaha karmaNya-vidhvaamso yathaa kurvanti bhaaratha kuryaad-vidvaams-tathaa ‘sakthash- chikiirshur-loka-sangraham (SBG 3:25) Just as ignorant people perform actions with attachment to the results, learned people should perform work unattached and with the intention of the welfare of the world. (SBG 3:25)
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कर्मणैव हि संसिद्धिमास्थिता जनकादयः | लोकसंग्रहमेवापि संपश्यन्कर्तुमर्हसि || ३ २० || karmaNaiva hi samsiddhim– aasthithaa janakaa-dayaha loka-sangraha-mevaapi sampashyan-kartu-marhasi (SBG 3:20) Even Janaka and other kings attained perfection by performing Karma unattached to its results. You should perform your Karma considering the welfare of the world. (SBG 3:20)
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यज्ञार्थात्कर्मणोऽन्यत्र लोकोऽयं कर्मबन्धनः | तदर्थं कर्म कौन्तेय मुक्तसङ्गः समाचर || ३ ९ || yagnyaarthaat karmaNo ‘nyatra loko ‘yam karma bandhanaha tadartham karma kauntheya mukta sangaha samaachara (SBG 3:09) Man is bound by Karma in the material world because he engages in activities which are not done as a Yajna or sacrifice. Hence O son of Kunti, be free from all bondage and attachment and do your work perfectly well as a Yajnya or sacrifice. (SBG 3:09)
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नियतं कुरु कर्म त्वं कर्म ज्यायो ह्यकर्मणः | शरीरयात्रापि च ते न प्रसिद्ध्येदकर्मणः || ३ ८ || niyatham kuru karma thvam karma jyaayo hya karmaNaha shariira yaathraapi cha the na prasiddhye dakarmaNaha (SBG 3:08)
Do the duties prescribed for you because action is better than inaction. Even the maintenance of the body cannot be done without doing work. (SBG 3:08)
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सुखदुःखे समे कृत्वा लाभालाभौ जयाजयौ | ततो युद्धाय युज्यस्व नैवं पापमवाप्स्यसि || २ ३८ || sukhaduh-khe same krtvaa laabhaa-laabhau jayaa-jayau thatho yuddhaaya yujyasva naivam paapam-avaapsyasi (SBG 2:38) Fight the battle, treating alike pleasure and pain, gain and loss, as well as victory and defeat. By doing so, you will not sin. (SBG 2.38)
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सर्वधर्मान्परित्यज्य मामेकं शरणं व्रज | अहं त्वां सर्वपापेभ्यो मोक्षयिष्यामि मा शुचः || १८ ६६ || sarva-dharmaan-parityajya maamekam sharaNam vraja aham tvaam sarvapaapebhyo moksha-yishyaami maa shuchaha (SBG 18:66) Giving up all your ideas of righteousness or religion, take complete refuge in Me. I will liberate you from all sinful reactions. Do not fear. (SBG 18:66)
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यत्तदग्रे विषमिव परिणामेऽमृतोपमम् | तत्सुखं सात्त्विकं प्रोक्तमात्मबुद्धिप्रसादजम् || १८ ३७ | yatta-dagre visham-iva pariNaame-’mruto-pamam tat-sukham saattvikam proktam- aatma-buddhi-prasaadajam (SBG 18:37) The pleasure that first seems like poison but, in the end, is like nectar, is said to be Sattvic. It is born of one’s intellect, which is situated in Self-realisation. (SBG 18:37)
धृत्या यया धारयते मनःप्राणेन्द्रियक्रियाः | योगेनाव्यभिचारिण्या धृतिः सा पार्थ सात्त्विकी || १८ ३३ || dhrityaa yayaa dhaarayate manah-praaNendriya-kriyaaha yogen-aavyabhi-chaariN-yaa dhrutih saa paartha saattvikee (SBG 18:33) The steadfast determination, which is achieved through Yoga to keep the mind, its activities, the life force, and the senses under control, is pure and Sattvic. (SBG 18:33)
The Preface of the book – read for you by the author.
Life is a grand journey between two crucial points in time. The manner in which an individual views life, experiences it, perceives various situations and reacts to them shape it apart from building their entire personality.
The Srimad Bhagavad Gita is a perfect guide to blissful living. However, the reputation of being deep, intense, complicated and highly philosophical that it carries, usually discourages seekers, both young and senior, from reading it. This book is aimed at making it easy for seekers to comprehend the essence of the amazing scripture, which is a great gift to humankind, and alter their whole perspective of life.
Those who study the scripture at a young age can be sure of a highly enriching and fulfilling life. Studying the Srimad Bhagavad Gita and internalising Krishna’s core teachings couldn’t get any simpler than this.
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सहजं कर्म कौन्तेय सदोषमपि न त्यजेत् | सर्वारम्भा हि दोषेण धूमेनाग्निरिवावृताः || १८ ४८ || sahajam karma kaunteya sadosham-api na tyajet sarvaarambhaa hi dosheNa dhoomen-aagniri-vaa-vrtaaha (SBG 18:48) O Arjuna, every undertaking is veiled by faults, just as fire is by smoke. Therefore, a person should not abandon duties born of their nature, even if they perceived flaws in them. (SBG 18:48)
Tavamithram Sarvada 