ATTITUDE MANAGEMENT – Srimad Bhagavad Gita Shlokas SBG 5:08, 09 #shorts 25

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Shlokas SBG 5:08, 09

#shorts

SBG 5:08

नैव किंचित्करोमीति युक्तो मन्येत तत्त्ववित् |
पश्यञ्शृण्वन्स्पृशञ्जिघ्रन्नश्नंगच्छन्स्वपन्श्वसन् || ५ ८ ||

naiva kinchit-karomeeti

yukto manyeta tattva-vit

pashyan-shruNvan-sprishan-jighran-

nashnan-gacchan-svapan-shvasan (SBG 5:08)

 

SBG  5:09

प्रलपन्विसृजन्गृह्णन्नुन्मिषन्निमिषन्नपि |
इन्द्रियाणीन्द्रियार्थेषु वर्तन्त इति धारयन् || ५ ९ ||

pralapan visrijan grihNan-

nunmishan-nimishannapi

indriyaa-Neendriyaartheshu

vartanta iti dhaarayan (SBG 5:09)

 

(SBG 5:08,09) A person of selfless action thinks, “I am not doing anything at all”, even while seeing, hearing, touching, smelling, eating, going, dreaming, breathing,

talking, giving up, accepting, while opening and closing the eyelids; knowing that they are the senses that are interacting with sense objects.

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MENTAL EQUANIMITY AND COMPASSION FOR ALL BEINGS – Srimad Bhagavad Gita Shlokas SBG 5:06, 07 #shorts 24

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Shlokas SBG 5:06, 07

#shorts

SBG 5:06

संन्यासस्तु महाबाहो दुःखमाप्तुमयोगतः |

योगयुक्तो मुनिर्ब्रह्म नचिरेणाधिगच्छति || ५ ६ ||

sannyaasastu mahaabaaho

duhkha maaptuma yogataha

yogayukto munir brahma

nachireNaa-dhigacchati (SBG 5:06)

O mighty-armed one, renunciation is difficult to achieve without yoga. However, a contemplative person who is steadfast in yoga can quickly attain the eternal Brahman.

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SBG 5:07

योगयुक्तो विशुद्धात्मा विजितात्मा जितेन्द्रियः |
सर्वभूतात्मभूतात्मा कुर्वन्नपि न लिप्यते || ५ ७ ||

yogayukto vishuddhaatmaa

vijitaatmaa jitendriyaha

sarva bhootaatma bhootaatmaa

kurvannapi na lipyate (5:07)

 A person, who is devoted to the path of selfless action, has a pure mind or a purified soul, has his body and senses under control, is compassionate to all living beings and sees his Self in them, although engaged in work, is never in bondage.

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BE A KARMAYOGI. Srimad Bhagavad Gita Shlokas SBG 5:01, 02, 03 #shorts 23

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(Sorry about the speed. But that’s what happens when three Shlokas have to be said and translated within 60 seconds)

Shlokas SBG 5:01, 02, 03

#shorts

SBG 5:01

अर्जुन उवाच |
संन्यासं कर्मणां कृष्ण पुनर्योगं च शंससि |
यच्छ्रेय एतयोरेकं तन्मे ब्रूहि सुनिश्चितम् || ५ १ ||

arjuna uvaacha:
sannyaasam
 karmaNaam krshna
punar
 yogam cha shamsasi
yacchreya
 etayorekam 
tanme
 broohi sunish-chitam (SBG 5:01)

 Arjuna said:
O Krishna, you praise renunciation of all actions, and then you talk about devotional Service or Yoga. Please tell me for sure, which one of the two is better.

——————————

SBG 5:02

श्रीभगवानुवाच |

संन्यासः कर्मयोगश्चनिःश्रेयसकरावुभौ |

तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते || ५ २ ||

Sri Bhagavaan uvaacha:

sannyaasaha karmayogash-cha

nihi-shreya-sakaraa vubhau

tayostu karma sannyaasaat

karmayogo vishishyate (SBG 5:02)

Bhagavan Shri Krishna said: Renunciation and the Yoga of performing selfless action both lead to liberation. But among the two, the Yoga of performing selfless action is superior to the Yoga of renunciation of action.

——————————

SBG 5:03

ज्ञेयः स नित्यसंन्यासी यो न द्वेष्टि न काङ्क्षति |

निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते || ५ ३ ||

gnyeyaha sa nityasannyaasi

yo na dveshti na kaangkshati

nirdvandvo hi mahaabaaho

sukham bandhaat pramuchyate (SBG 5:03)

 

A person who neither hates nor desires the results of his actions is known to be a Sanyasi or one who has renounced everything.  Such a person is free from dualities and is therefore liberated from material bondage.

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THE SWORD OF KNOWLEDGE – RISE! SBG 4:40, 41, 42 #shorts 22

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Shlokas SBG 4:40, 41, 42

#shorts

SBG 4:40

अज्ञश्चाश्रद्दधानश्च संशयात्मा विनश्यति |
नायं लोकोऽस्ति न परो न सुखं संशयात्मनः || ४ ४० ||

agnyash-chaa-shraddha-dhaanash-cha
samshayaatmaa vinashyati
naayam loko’sti na paro
na sukham samshayaat-manaha(SBG 4:40)

 The ignorant, the faithless and those who doubt themselves proceed to destruction. For the one who doubts, there is happiness neither in this world nor in the other.

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SBG 4:41

योगसंन्यस्तकर्माणं ज्ञानसंछिन्नसंशयम् |
आत्मवन्तं न कर्माणि निबध्नन्ति धनंजय || ४ ४१ ||

 yoga-sannyasta-karmaaNam
gnyaana-samcchinna-samshayam
aatmavantam na karmaaNi
nibadhnanti dhananjaya (SBG 4:41)

He who has renounced the fruit of actions by Yoga, whose doubts have been destroyed by knowledge and who is situated in the Self, O Dhananjaya (Arjuna), is not bound by actions.

——————————

SBG 4:42

तस्मादज्ञानसंभूतं हृत्स्थं ज्ञानासिनात्मनः |
छित्त्वैनं संशयं योगमातिष्ठोत्तिष्ठ भारत || ४ ४२ ||

 tasmaad-agnyaana-sambhootam
hritstham gnyaanaa-sinaat-manaha
chitt-vainam samshayam yogam-
aatish-totthisht-ha bhaarata (SBG4:42)

Therefore, O descendant of Bharata (Arjuna), destroy doubt born of ignorance of the Self seated in your heart, with the sword of your knowledge, take to Yoga and rise.

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BURN KARMA THROUGH KNOWLEDGE! – SBG 4:36, 37, 38 #shorts 21

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Shlokas SBG 4:36, 37, 38

#shorts

SBG 4:36

अपि चेदसि पापेभ्यः सर्वेभ्यः पापकृत्तमः |
सर्वं ज्ञानप्लवेनैव वृजिनं संतरिष्यसि || ४ ३६ ||

 api chedhasi paapebhyah
sarvebhyah paapakrittha-maha
sarvam gnyaana-plavenaiva
vrijinam santarishyasi (SBG 4:36)

Even if you were to be the worst of sinners, you will be able to cross all sins and the ocean of miseries by the boat of transcendental knowledge.

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SBG 4:37

यथैधांसि समिद्धोऽग्निर्भस्मसात्कुरुतेऽर्जुन |
ज्ञानाग्निः सर्वकर्माणि भस्मसात्कुरुते तथा || ४ ३७ ||

 yathaidhaamsi samiddho’gnir-
bhasmasaath-kurute’rjuna
gnyaanaagnih sarvakarmaaNi
bhasmasaath-kurute tathaa (SBG 4:37)

Just as a blazing fire burns wood used as fuel into ashes, O Arjuna, knowledge burns all actions and reactions due to material activities, into ashes.

——————————

SBG 4:38

 न हि ज्ञानेन सदृशं पवित्रमिह विद्यते |
तत्स्वयं योगसंसिद्धः कालेनात्मनि विन्दति || ४ ३८ ||

na hi gnyaanena sadrisham
pavitra-miha vidhyathe
tath-svayam yoga-samsiddhah
kaalenaath-mani vindati (SBG 4:38)

 There is certainly nothing more purifying than knowledge. He who is perfect in Yoga finds it in the Self in due course of time.

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ASK QUESTIONS! DON’T BLINDLY BELIEVE ANYONE OR ANYTHING! – SBG 4:34 and 4:35 #shorts 20

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Shlokas SBG 4:34, 35

#shorts

SBG 4:34

तद्विद्धि प्रणिपातेन परिप्रश्नेन सेवया |
उपदेक्ष्यन्ति ते ज्ञानं ज्ञानिनस्तत्त्वदर्शिनः || ४ ३४ ||

tadhviddhi praNipaathena
pariprashnena sevayaa
upadekshyanthi te gnyaanam
gnyaaninas-thatthva-darshinah (SBG 4:34)

Acquire knowledge through reverence to teachers who have known the Truth, serve them and ask them questions until all of them are answered. The wise who know the Truth will teach it to you. 

——————————

SNG 4:35

यज्ज्ञात्वा न पुनर्मोहमेवं यास्यसि पाण्डव |
येन भूतान्यशेषाणि द्रक्ष्यस्यात्मन्यथो मयि || ४ ३५ ||

yaggnyaatvaa na punar-moham-
evam yaasyasi paandava
yena bhuutaan-yasheshaaNi
drakshya-syaatman-yatho mayi (SBG 4:35)

After acquiring that knowledge, O son of Pandu (Arjuna), you will not be deluded like this anymore and by that knowledge, you will see all creatures in you and them in Me.

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PURIFIED BY THE FIRE OF KNOWLEDGE – SBG 4:10 and 4:19 #shorts 19

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Shlokas SBG 4:10, 19

#shorts

SBG 4:10

वीतरागभयक्रोधा मन्मया मामुपाश्रिताः |
बहवो ज्ञानतपसा पूता मद्भावमागताः || ४ १० ||

viitha-raaga-bhaya-krodhaa
man-mayaa maam-upaashritaaha
bahavo gnyaana-thapasaa
puuthaa madh-bhaava-maaga-thaaha (SBG 4:10)

 Freed from attachment, fear and anger, being absorbed in Me, taking refuge in Me, purified by the fire of knowledge, many have thus attained My Divine nature.

SBG 4:19

यस्य सर्वे समारम्भाः कामसङ्कल्पवर्जिताः |
ज्ञानाग्निदग्धकर्माणं तमाहुः पण्डितं बुधाः || ४ १९ ||

yasya sarve samaa-rambhaah
kaama-sankalpa-varjitaaha
jnanaagni-dagdha-karmaaNam
tamaa-huh panditam budhaaha (SBG 4:19)

A person whose every action is devoid of selfish desires and whose actions are burned by the fire of knowledge is known to be a wise and highly learned person.

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Nirvana Shatakam – Shri Adi Shankaracharya

As an eight-year-old boy on a quest to find his guru, he journeyed through the Himalayas and encountered a sage who asked him who he was.

The young boy responded with six Shlokas, which are now called the ‘NirvaaNa Shatakam’. It is also known as the ‘Atma Shatakam.’ ‘Atma’ means the true Self’ and ‘NirvaaNa’ signifies ultimate bliss through complete freedom and absolute peace. 

The sage was highly pleased with the young Adi Shankaracharya and accepted him as his disciple. That sage was none other than Shri Govindapada Acharya, whose Guru was Shri Gaupadacharya. 

These six Shlokas not only negate all meaningless rites and rituals that people usually perform with the intention of ‘pleasing deities’ but also destroy all kinds of descriptions and attributes that people associate with the ultimate Truth.

These six Shlokas; which are not particularly useful to ritualists, followers of pseudo gurus such as babas and swamies, and other such ‘religious’ people; can greatly help a TRUE seeker who is not willing to settle for anything other than attaining Self-Realisation through the Supreme Truth. 

मनोबुद्ध्यहङ्कार चित्तानि नाहं
न च श्रोत्रजिह्वे न च घ्राणनेत्रे ।
न च व्योम भूमिर्न तेजो न वायुः
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥१॥
mano buddhyahankaara chittaani naaham
na cha shrotra-jihve na cha ghraaNa-netre
na cha vyoma bhumir-na tejo na vaayuh
chidaananda-ruupah shivo’ham shivo’ham

I am not the mind, intellect, ego, or memory,
Nor the senses that perceive for me,
Nor the elements that make up all,
Nor space, earth, fire, water, or wind’s call.
I am blissful consciousness, I am Shiva, I am Shiva

न च प्राणसंज्ञो न वै पञ्चवायुः
न वा सप्तधातुः न वा पञ्चकोशः ।
न वाक्पाणिपादं न चोपस्थपायु
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥२॥
na cha praaNa-sangnyo na vai pancha vaayuhu
na vaa saptadhaatuh na vaa pancha koshah
na vaak-paaNi-paadam na chopastha-paayu
chidaananda ruupah shivo’ham shivo’ham

I am not the breath, nor the elements five,
Nor matter nor the five sheaths that thrive,
Neither speech, hands, nor the feet,
I am blissful consciousness, I am Shiva, I am Shiva

न मे द्वेषरागौ न मे लोभमोहौ
मदो नैव मे नैव मात्सर्यभावः ।
न धर्मो न चार्थो न कामो न मोक्षः
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥३॥
na me dvesha-raagau na me lobha-mohau
mado naiva me naiva maatsarya-bhaavaha
na dharmo na chaartho na kaamo na mokshaha
chidaananda ruupah shivo’ham shivo’ham

In me, there is no like or dislike,
Nor is there in me greed or delusion
Nor do I have pride or jealousy,
I have no duty, and neither desire for wealth, lust, nor release,,
I am blissful consciousness, I am Shiva, I am Shiva

न पुण्यं न पापं न सौख्यं न दुःखं
न मन्त्रो न तीर्थं न वेदा न यज्ञाः ।
अहं भोजनं नैव भोज्यं न भोक्ता
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥४॥
na puNyam na paapam na saukhyam na duhkham
na mantro na tiirtham na vedaa na yajnaah
aham bhojanam naiva bhojyam na bhoktaa
chidaananda ruupah shivo’ham shivo’ham

Beyond virtue and vice, pleasure or pain,
Mantras, pilgrimage, scriptures, or rituals in vain,
Neither the experiencer, nor the experience I am,
I am blissful consciousness, I am Shiva, I am Shiva

न मृत्युर्न शङ्का न मे जातिभेदः
पिता नैव मे नैव माता न जन्मः ।
न बन्धुर्न मित्रं गुरुर्नैव शिष्यं
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥५॥
na mrtyurna shankaa na me jaati-bhedaha
pitaa naiva me naiva maataa na janmaha
na bandhurna mitram gurur-naiva shishyam
chidaananda ruupah shivo’ham shivo’ham

Death holds no fear for me, nor caste or creed,
No father or mother, for I was never conceived,
Nor am I a relative, friend, teacher, or student,
I am blissful consciousness, I am Shiva, I am Shiva

अहं निर्विकल्पो निराकाररूपो
विभुत्वाच्च सर्वत्र सर्वेन्द्रियाणाम् ।
न चासङ्गतं नैव मुक्तिर्न मेयः
चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥६॥
aham nirvikalpo niraakara-rupo
vibhut-vaaccha sarvatra sarvendriyaaNaam
na chaa-sangatham naiva muktir na meyaha
chidaananda ruupah shivo’ham shivo’ham

Devoid of duality, I am changeless and formless,
I am the all-pervading existence beyond the senses
Neither am I attached, nor free, nor to be freed in any way,
I am blissful consciousness, I am Shiva, I am Shiva

THE ESTABLISHMENT OF DHARMA – SAMBHAVAAMI YUGE YUGE SBG 4:08 and 4:08 #shorts 18

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Shlokas SBG 4:07, 08

#shorts

SBG 4:07
यदा यदा हि धर्मस्य ग्लानिर्भवति भारत |
अभ्युत्थानमधर्मस्य तदात्मानं सृजाम्यहम्
yadaa yadaa hi dharmasya
glaanir-bhavathi bhaarata
abhyutthaanam-adharmasya
tadaath-maanam srjaa-myaham (SBG 4:07)

Whenever righteousness comes down and unrighteousness predominates, O descendant of Bharata, I manifest Myself.

SBG 4:08
परित्राणाय साधूनां विनाशाय च दुष्कृताम्
धर्मसंस्थापनार्थाय संभवामि युगे युगे
parithraaNaaya saadhuunaam
vinaashaaya cha dushkrthaam
dharma-samsthaa-panaarthaaya
sambhavaami yuge yuge (SBG 4:08)

In order to protect the good and to destroy the unrighteous; and for the establishment of righteousness, I appear from age to age.

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DO ATTACHMENTS END IN PAIN? SBG 3:42 and 3:43 #shorts 17

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Shlokas SBG 3:42, 43

#shorts


SBG 3:42
इन्द्रियाणि पराण्याहुरिन्द्रियेभ्यः परं मनः |
मनसस्तु परा बुद्धिर्यो बुद्धेः परतस्तु सः || ३ ४२ ||
indriyaaNi paraan-yaahur-
indriye-bhyah param manaha
manasasthu paraa buddhir-
yo buddheh parathasthu saha (SBG 3:42)

The senses are superior to the sense objects; the mind is superior to the senses, but the intellect is superior to the mind, and the Self or the soul is superior to the intellect.
———————————————————–
SBG 3:43
एवं बुद्धेः परं बुद्ध्वा संस्तभ्यात्मानमात्मना |
जहि शत्रुं महाबाहो कामरूपं दुरासदम् || ३ ४३ ||
evam buddheh param buddhvaa
samsta-bhyaat-maana-maatmanaa
jahi shatrum mahaa-baaho
kaama ruupam duraasadam (SBG 3:43)

Thus, O mighty-armed one, having recognized the immortal SELF as being superior to the intellect and having strengthened yourself by yourSelf, kill the invincible enemy in the form of desire.

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