Children are never at fault

Child rearing – the most important project for a parent

Children need to be loved and also respected

Lenin once said “ Give us the child for 8 years and it will be a Bolshevik forever”.

He meant, ” Bring me the child at birth and take him away after his  8th birthday. He will be a Russian forever”.

He very well knew that the first 8 years after the birth of a child are the most crucial part of a child’s life. Those are the prime formative years. The learning capacity of a child is so enormous that adults wouldn’t stand a chance against them as far as observing, grabbing, storing and processing of immense information are concerned. Unfortunately most people do not realise this important fact. Ignorance or not knowing something has nothing to do with intelligence. When a child does something out of curiosity, many people consider it to be a silly and a childish act. Just because the child does not know something, it does not mean that the child is stupid. It is the ability to learn, store and process information that determines the intelligence of a person and not what a person already knows. All children have a natural flair for discovering things and by the time they are three or four, adults pounce on them and start filling their tender minds with all that they believe to be true. The moment a child asks one of its parents a question, he or she is told to shut up. The child is even admonished for repeatedly asking ‘silly’ questions and bothering the adults! How insane could these adults be!

Every child is a proof of nature’s wonder. It’s ‘life’ started as a tiny zygote to be delivered and to grow up in this cruel and heartless world. Today’s baby could be tomorrow’s national president,  astronaut,  pilot,  scientist,  professor, surgeon, etc. Parents and teachers carry a huge responsibility on their shoulders as the future of not only the child, but also that of the nation and of the world, lies in their hands. There are many who advocate that a child should only ‘enjoy’ its childhood and have fun playing because they will have to undergo all the learning in the future anyway. Why should learning be thought to be a painful and a troublesome process for children? They have a natural ability to learn but this ability is corrupted by ‘established science and teaching procedures’. The child’s natural tendency to ask questions is destroyed. Parents and teachers should realise that soon one day, tables will certainly be turned and that they will be at the receiving end.  Children need to be loved and also respected. That’s how and when children will realise their own importance in the society. Rebuking children for simple things will never be forgotten by them. Repeated assaults, punishments or scoldings by parents or teachers, can cause a child to develop animosty towards them forever.

Parenting is not at all an easy task. Even animals work hard to take special care of their little ones until they are old enough to be on their own. Parents and teachers need to actually openly express their love for children. A warm hug can do wonders and this gives the child a sense of security and that of being cared for. If children lie, it is only because their parents or teachers did not do their job well. When a child is taught the value and the power of truth by narrating to it stories of historical, mythological or even fictional characters, they will NEVER lie. Thanks to its natural imaginative skills, stories narrated in an interesting manner, can cause deep effects on a childs’ mind – forever. As little children are highly impressionable, selfish people of some violent religions, slaughter large animals right before the eyes of children! This is done in the name of religion! Such a macabre act completely removes any kind of softness, compassion or inhibition from the child’s mind and when it grows up or even during its teens, it sees absolutely nothing wrong in slaughtering a human being who in the eyes of the child, is in fact ‘smaller’ than the large animal!

I have come across some divorced men and even some who are living separately from their wives, having no affection at all for their own children who live with the mother. How on earth could any human being be so heartless? A child is a child who is no way responsible for the disagreements between the man and his wife. Such unlucky children are forced to grow up with hatred brewing in their minds. Little innocent babies hence grow up into evil and hateful adults.

People need to recollect their childhood memories, apply the same childlike sentiment and above all, empathise with children while dealing or communicating with them. The best way to communicate good and strong morals to children are through stories and not by giving them long and boring lectures. Playing with children , singing, dancing and laughing with them have excellent effects on the child’s psyche.

Just after a child is born, parents need to have an agenda of all the things that they would be teaching the child during the 8 years that follow. The planning has to be done very well and the steps need to be documented and followed. Bringing up a child is a major project. All of us know that it was one man who caused World War II and all that genocide and the destruction. This proves that one child can certainly make a difference to the world either in a positive way or in a negative way. If parents of little children of today would be serious about bringing their children up in the right way, the world in the next fifteen years would be a much better place to live in.

We need to help children develop  inherent qualities of compassion, kindness, friendliness, decency, righteousness, dignity, etc.  This can be achieved by protecting them from exposure to  violence, violent movies, hatred, lies, cheating, arrogance, war, etc at least until the age of 8. Once the basic personality is formed, the child will never take up to crime or to any other uncivilised or anti-social act. The concept of Ahimsa or Non-Violence can be permanently ‘fixed’ in the mind of a child before the age of 8.

Just as any adult, children too love to feel important and wanted.  Instead of letting them waste their time watching TV during weekends, it would be useful to involve them in the following interesting subjects:

Language and art:

When you learn a new language, you also learn the culture of the native speakers. Children develop the habit of appreciating and learning from diversity. Language instruction is a very important matter. A child is like a parrot and the way it learns a language is by simply repeating entire phrases or sentences uttered by others. Its mind has its own natural way of finding the grammatically correct way of speaking. The most important part of language instruction is pronunciation. There are language teachers who never learned the right way of pronouncing the sounds in a particular language and they start teaching it to children. The child learns the wrong way to pronounce words and continues its education. I am not talking about the accent, but it is about pronunciation. For example, in India the word ‘scold’ is pronounced the way the word ‘scald’ is to be pronounced. So if a child says in typical Indian style of pronunciation that his teacher ‘scolded’ him, it means that the teacher has ‘scalded’ him and for this cruel act, the teacher must be sent to jail! Wrong pronunciations lead to improper communication. Irresponsibility on the part of parents and teachers is the root cause for such degrading and deplorable language standards in India. It is not only the case with the English language, but also with other Indian languages. It is quite rare to find Indians who can speak their mother tongue for about five minutes, no matter which one it is, without adding English words!

Teaching children to speak a language correctly is a wonderful way to help them develop the sense of perfection. The child becomes obsessed with quality consciousness and that will be reflected on everything that the child will do later on life.

Art:

A child is basically very creative just as our ancestors were, but for whom we wouldn’t have had all the discoveries, inventions and the kind of technological advancements that we have today. Encouraging a child to develop its creativity, keeps the child occupied, gives it a sense of pride for having created something and of course develops the sense of aesthetics in it. A child that has tasted art, looks at nature as a very large piece of art and automatically learns to love and respect it. All kinds of art forms have amazing effects on the character of child and this shapes its mind into that of a fine, kind and a considerate human being.

Pregnant women who regularly listen to soothing classical music invariably give birth to children with a natural talent for music. Teaching music to young children has a very powerful effect on their general nature. They tend to be more affable and gentle. Music plays a very great role in shaping the character of children.

Mathematics:

When little children are taught mathematics the fun way, they fall in love with this amazing subject. This creates  a strong sense of logic in them, develops quick thinking and memory. It is actually some people from older generations who don’t like Math, that ‘pass on’ to their children their dislike for it. I have come across many children who did not like math but on showing them the way they could have fun with math, they not only started to love math, but also turned into mathematical experts.

Sport:

Introducing children to regular sport makes them not only very healthy but also helps develop two major qualities in them – team spirit and the desire to win.

Internet:

Leading search engines have replaced large libraries and through these search engines, any kind of information can be acquired within seconds. Children need to be trained to use the Internet, of course under strict supervision. Discussing with them what they learned about history, geography, computers, automobiles, aircrafts, etc., encourages children to always remain hungry for knowledge. This strengthens the drive within them to stay abreast with the developments in ever-changing modern world.

Generation gaps are caused due to the fact that adults don’t ‘grow up’ the way children do.

‘Hind di Chadar’ – Guru Tegh Bahadur Ji

Animated film on the Grand Sacrifice of Guru Tegh Bahadur Ji  (in Punjabi)

(Pumpkin Academy of Digital Arts directed by Hardeep Singh Gill) :

Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh

( ‘Purity belongs to Waheguru, Victory belongs to Waheguru.‘)

Guru Tegh Bahadur Sahib
Guru Tegh Bahadur Sahib

This is a tribute to the great and valourous Guru Tegh Bahadur Ji, whose supreme sacrifice in order to protect the Sanatana Dharma, can never be forgotten. It was a time when India was ruled by barbarian marauders who had vowed to destroy the Sanatana Dharma forever and to convert its followers to their cult that they were spreading forcefully.

People following the Sanatana Dharma (a.k.a. Hindus), particularly Indians, owe him a huge debt of gratitude.

Guru Tegh Bahadur Ji was born on the 1st of April 1621. He is also known as ‘Hind di Chadar’ which means the ‘Shield of India’.  But for his brave sacrifice, aurangzeb would have been successful in converting Kashmiri Pandits to his own religion. aurangzeb had issued an order to Iftiqar Khan the Viceroy of Kashmir, to forcefully convert the entire population of Kashmiri Pandits to his own religion. This was because he strongly believed that the mass conversion of Kashmiri Pandits would not only convince but also force the rest of the country to follow suit.  aurangzeb could not stand the sight of Sacred Threads  or Tilaks on any of his people. The deadline for the mass conversion was fast approaching and a large group of over 500 Kashmiri Pandits let by Pandit Kirpa Ram Datt, left for Anandpur Sahib to seek the help of Guru Tegh Bahadur Ji.

Guru_tegh Bahadur _with_sonPandit Kirpa Ram Datt explained to Guru Tegh Bahadur Ji their plight and the danger that they were in. The Guru started to think of  a suitable solution for the problem of the Pandits. That is when the Guru’s son the 9 year old Gobind Rai (who was later on known as Guru Gobind Singh Ji) entered the room. He noticed the serious situation in the room and that his father was in deep thought. He asked his father what was happening for which Guru Tegh Bahadur Ji replied saying. “Unless a holy man lays down his head for the sake of these poor Brahmins, there is no possibility of  their escape from the mughal oppression.” Young Gobind Rai replied, “Respected father, who else could be worthier for this than you?” Guru Tegh Bahadur embraced his son and shed tears of joy and pride. “My dear son, I was only concerned about your future, as you are too young now”.  Gobind Rai replied, “Father, leave me to God and accept the challenge of the mughals.”

Guru Tegh Bahadur Ji asked  the Pandits to inform aurangzeb that the Brahmins would gladly accept and embrace his religion if Guru Tegh Bahadur converted first. Guru Tegh Bahadur started preparing to leave on his journey to Delhi which would be his last ever journey on earth. It was farewell time for him and he said the final goodbye to his family members and to his followers.  Before he left, he appointed his son Gobind Rai as the next Guru. Those who accompanied the Guru were Bhai Mati Das, Bhai Dyala and Bhai Sati Das and they were fully aware of the danger they were getting into.  When aurangzeb came to know of this, he issued orders to immediately arrest Guru Tegh Bahadur Ji. Soon after the Guru and his team had left Anandpur Sahib, they were arrested and taken in chains to Delhi to be produced before aurangzeb.

aurangzeb angrily asked the Guru why he was revered as the Guru and called ‘Saccha Paadshah’ (True King). He asked the Guru to perform a miracle to prove that he truly was such a Guru or a Prophet. The Guru reprimanded aurangzeb for his cruelty and for his persecution of people of other faiths. The Guru said, “Hinduism may not be my faith, and I may believe not in the supremacy of Veda or the Brahmins, nor in idol worship or caste or pilgrimages and other rituals, but I would fight for the right of all Hindus to live with honour and practice their faith according to their own rites.”

The Guru added, “Every ruler of the world must pass away, but not the Word of God or His Saint. This is how people not only call me a True King but have done so through the two centuries before me in respect of my House and also in respect of others who preceded them and identified themselves not with the temporal and the contingent, but with the eternal and the never dying.” The Guru refused to perform any miracles saying, “Such miracles are the work of charlatans and mountebanks to hoodwink the common man. Men of God submit to the Will of God.” Guru Tegh Bahadur Ji refused to embrace aurangzeb’s religion and said, “For me, there is only one religion and that is the religion of God. Whosoever belongs to it, be it a Hindu or of any other faith, him I own and he owns me. I neither convert others by force, nor submit to force to change my faith.” The infuriated aurangzeb ordered Guru Tegh Bahadur Ji to be forced to convert to his religion through torture or to be killed.

Bhai_Mati_DasGuru Tegh Bahadur Ji had to undergo a excessive torture and he was kept in an iron cage like an animal. He was starved of food.  Right before the eyes of the Guru, Bhai Mati Das the devoted Sikh was tied between two pillars and he was sawn into two parts alive. Bhai Dyala was thrown alive into a cauldron of boiling water and was killed.  bhai_dyalajiBhat Sati Das was wrapped in cotton wool and he was set on fire. The Guru took all these cruel acts without flinching and he showed neither signs of anger nor distress.

09-Bhai Sati Daas Ji - Burnt Alive

On the fateful day which was the 24th of November 1675, the moment arrived and the brave Guru Tegh Bahadur Ji was placed in public view at a square known as Chandni Chowk. As the Guru prayed, he was beheaded by the executioner of aurangzeb. Guru-Tegh-Bahadur-ji-.Beheading

The Guru’s body was left out in the open and  no one had the audacity to go anywhere near the Guru’s body lest they too be killed by aurangzeb’s men. There was a severe storm later that afternoon and the entire city was in darkness. Taking advantage of the darkness, a Sikh named Bhai Jaita managed to collect the Guru’s sacred head and carried it to Anandpur Sahib and placed it before the Guru’s son. Another Sikh Bhai Lakhi Shah who had a cart, managed to smuggle the Gurus headless body to his house in Anandpur

Bhai Jaita

Sahib. As a public funeral would have been too dangerous for the entire population of Anandpur Sahib, Bhai Lakhi Shah set fire to the Guru’s house thus ‘cremating’ him in the process.  At the same time, The Guru’s head was taken to his saddened widow Mata Gujari and young son Guru Gobind Singh. A funeral pyre of Sandalwood was constructed in Anandpur Sahib. The head of Guru Tegh Bahadur Ji was cremated by his young son Guru Gobind Singhji.

I bow my head in reverence to the great Guru Tegh Bahadur Ji and express my sincere gratefulness to Him and to all the gallant Sikhs who laid down their lives to protect Bharat Mata, her people and her culture.

Guru Tegh Bahadur Ji was one of the most important people who made grand sacrifices for saving the Dharma and Bharat from being annihilated by the sinister mughals.

There was a road in Delhi named after the mass murderer aurangzeb but there is not a single road named after the Great Hind di Chadar! How many Indians who have been to Chandni Chowk in Delhi know about the public beheading of the Great Guru right there?

aurangzeb Road has been renamed as Dr. A.P.J. Abdul Kalam Road which means that India has taken one more step towards ceasing to be the only country among those of civilised people, to name streets and roads after mass murderers and plunderers!

(PS: Capitalisation of the name aurangzeb the barbarian has been deliberately avoided much against English spelling rules)

Bole so Nihal..  Sat Sri Akaal.

Waheguru Ji ka Khalsa, Waheguru Ji ki Fateh.

 

Life is a gift – live it

It was 4 p.m. that dreadful afternoon, just a week after my 24th birthday.  Through the window of the post-operative ward in the hospital where I lay, I could hear the siren of an ambulance entering the hospital compound with some other accident victim.  The team of specialists who stood around me after examining me informed my father and sister of their decision to amputate my right arm the following morning.Krankenwagen

A few days earlier, I had met with a motorcycle accident. I was riding my motorcycle over a flyover and I was not wearing a crash helmet.  I was overtaking a car when a speeding bus from the opposite direction hit me almost head-on.  I was thrown off my bike and landed about 15 metres away. The entire right side of my body was badly injured.  I had broken my right side zygomatic bone, my mandible, and my maxilla. A 1.5 cm2 piece of my palate had broken away. There was a gaping hole just below my eye, and my right eye socket was soaked in blood. The patella on my right knee, my right shoulder bone, and the shoulder joint were fractured. As my palate was broken, I had no control over my swallowing and I could feel blood running down my gullet.  I was breathing not only through my nose and my mouth but also through my torn cheek and the hole below my right eye. After the broken piece from my palate was reattached and the maxillomandibular krankenhausfixation (wiring of my mandible and maxilla) was done to immobilise my jaw, I was wheeled to the OT (operation theatre) for a facial plastic surgery that lasted five hours. My shoulder and knee fractures were then attended to and I was shifted to the post-operative ward. As I could not speak due to my wired-up jaw, I signalled to my dad and sister that the pain in my shoulder was unbearable and that I feared something more serious than just a fracture. The following morning I knew that I was right. The swelling around my right shoulder had spread up to my back. This was a case of negligence on the part of the doctors. One more day went and sepsis had set in and the pain was so severe that it was almost impossible for me to stay conscious.

My dad and my sister explained to me the seriousness of the sepsis around my right shoulder which could affect my central nervous system and that the amputation of my right arm was the only way to save my life. I was also passing out frequently due to the excruciating pain, but I desperately tried to stay conscious.

That night, as I lay on my hospital bed, I saw various scenes from my whole life flashing before me. I was too dazed but I tried to mentally prepare myself for the amputation.   I continuously felt as if I was falling into some kind of a deep slumber but something told me that maybe that was the feeling of dying, and so I tried hard to stay awake.  The heavy loss of blood had made me so weak that I fell asleep.

Around 11p.m., I woke up as I felt a strong and a warm hand stroking my hair.  I opened my left eye slightly but there was no one close to me.  I saw my Dad sleeping on the couch in the room.  I had a strange feeling that I can hardly describe, and I prayed to be shown a miracle that would save my arm.  I dozed off again only to be woken up about 10 minutes later by the sound made by the opening of the door.  I slowly opened my left eye again and saw that it was one of my friends, Ajit Hegde, who lived in Bangalore.  He had completed his 5-year medical course and was to start his one-year internship at the hospital where I was, and exactly on that particular day when my arm was to be amputated! My friend was shocked to see me in such a terrible condition and he went through my medical file that lay on my bedside table.

He asked me if I knew about the planned amputation.  I nodded weakly, as even the slightest move of my neck hurt me so badly.  He asked me if I wanted to accept the surgeon’s decision, or if  I cared to fight back thus risking my life in the process.  The first things that came to my mind were the facts that I am the son of a soldier and that I am a born fighter.  I saw a twinkle in his eye, and again I had the same feeling of someone stroking my hair gently and I think I tried to smile.  I thought to myself, “Was it Krishna, whom I was so sincerely visualising?” I also felt as if someone moved past me leaving behind a warm feeling in my heart.  I felt very light in my heart, which was filled with a strange sense of peace.  I remembered the days when I was a little child when I used to cling to my beloved father and felt absolutely secure in his strong arms.

My father woke up and explained to my friend about my accident. My friend asked my dad if he would be willing to sign the AMA (Against Medical Advice) document and allow him to take me to another hospital where he would treat me.  He told my father that he would go for an I&D (incision and drainage) to remove the almost 800 ml of pus collected around my right shoulder and fight the severe infection with heavy antibiotics.  My sister entered the room and was informed by my friend about the new idea to save my arm.  I nodded, and I was confident.  My friend warned me that the I&D procedure would hurt me a lot and that I would have to bear the pain.  I agreed as I did not believe that the pain caused by the incision could be worse than the pain that I was already undergoing.

I can never forget the 72 hours that followed.  My body temperature would shoot upwards of 107 degrees Fahrenheit and cause to undergo severe convulsions. The drive to fight back would appear in my mind and using intense breath control, I would visualise a point behind my closed eyes and by concentrating on that one imaginary point, I would derive immense energy and power.  In a few minutes, I would sweat so profusely that the mattress I lay on had to be changed because it was drenched with sweat.  This had to be done many times.  My friend would open the dressing on my shoulder, slowly pull out the gauze that he had inserted the previous day and clean up the wound. He would then squeeze out the pus that had collected after the previous drainage which had almost reached my lower back. This he would follow by inserting new gauze into the 5 cm long wound and leaving it there to absorb the pus that would form again during the following six hours.  As the pain was unbearable, I had to think of a way to handle it.  I visualised the nervous system in my mind and thought of the fact that I could feel the pain because the nerves ‘communicated’ the pain to my brain.  So I decided to mentally ‘disconnect’ these nerves from the area around the incision.  I knew it was hurting but the pain did not bother me anymore.

After 72 hours following the incision on my right shoulder, regular drainage of the pus, heavy antibiotics and after my high temperatures due to the infection was properly controlled and regulated, I was out of danger. The sepsis was under control.  I had to be injected with heavy doses of amoxicillin because I could not swallow anything.  I could not open my mouth due to the wiring of the maxillomandibular fixation done to immobilise my jaw.

It has been many years now, and I continue to possess a right arm which is also quite muscular like my left arm.

It was that decision that I had to make almost instantaneously – to agree to the amputation or fight it against medical advice.  On the one hand, there was the highly experienced surgeon who was certain that the amputation was inevitable to save my life, and on the other, it was this young inexperienced doctor who arrived from nowhere exactly on that particular day, at that particular hour, and suggested such a drastic step to save my arm.  Even to this day, I believe that my request to be shown the right was considered and my friend was a godsend to me.  The Almighty, for sure, has His own ways and most humans do not have an inkling of it.

Destiny seems so real. When we are born, the exact number of years, months, days, hours, minutes and seconds that we will be spending alive on this planet were already calculated and fixed. The only thing is that we are not informed of the exact period of time allotted to us to stay alive.

A few days ago, a young man wrote to me requesting advice. He explained to me in detail about his hopeless financial situation and that he was contemplating suicide. He also tried to convince me that suicide was not an act of cowardice.  To be honest, I would not say that suicides are cowards.  It is not true to say that cowards can commit suicide!  Committing suicide calls for extreme courage and great mental strength!  Of course, there is one thing for sure — the person who commits suicide, is most certainly selfish and silly. In highly stressful situations, the thought of ending one’s life creeps in. But is that a solution is a question. Karma continues and the soul never dies. The soul is born again as ‘someone’ else, and the new negative Karma accumulated due to the act of suicide has to be again balanced.

Suicides are basically of two kinds–the planned one and the impulsive one.  Even the impulsive ones are generally the result of the constant harbouring of the thought of dying. There must have been in the person’s mind, a strong  ‘death drive’ or ‘Todestrieb,’ as Freud called it.

The planned suicide could be because the person in question was almost drowning in debt or maybe he or she feared being caught for some crime committed, and the dishonour that followed it.  Those suffering from debt problems usually think that by dying their family would get enough money from the life insurance policy taken. There are others who know that life insurance companies do not pay when the insured commits suicide and hence they plan to either organise and execute an ‘accident’ or set up an attack on themselves and be killed by someone else.  The suicide invariably does not think of the possibility of the planned accident being unsuccessful and the goal of dying not being achieved. Now that can be a terrible situation for anyone to be in.  It is hard to imagine living in a persistent vegetative state, causing more and more trouble to near and dear ones than earlier, feeling terribly ashamed, and above all, not even being able to reattempt suicide due to the immobility caused by missing limbs.

Everyone carries a death warrant and death is certain. The desire to die due to failures in life is due to extreme EGOISM as one feels that he or she can escape all the humiliation and loss of respect simply by dying.  Learning to accept criticism and humiliation would be much easier when the EGO vanishes.  The ‘I’ in us is not physical but it is abstract in nature. The body we possess stays with us only until the body’s death. When a person is dead, the body that is ready to be cremated or buried is not the person who died, but the body of the person who died.

Thanks to my research of over two decades, I have noticed clear patterns in people’s lives.  Siblings, who had the same kind of upbringing, went to the same school and had the same teachers are totally different from each other.  That is because their souls carry different Karma. We need to remember that our birth is not something caused by us, but it happened.  We brought nothing into this world. Nothing belongs to us. The soul descends into a tiny zygote.  This zygote grows into a foetus, is born as a baby, lives as a child and an adult, and when the time comes, it dies.  Our physical body is the only thing that will stay with us until it dies, and everything else that we ‘possess’ does not belong to us.

The accident that I spoke about was only one of the five serious accidents that I met with,  but I still continue to live a healthy life. This is because of two main reasons, firstly because my time to depart hasn’t come yet, and secondly because of the way I value, respect and care for my body, which is the one and only belonging that I actually possess until my soul is ejected out of it.

I wrote back to the young man and convinced him that suicide, of course, is not cowardice, but it is a selfish act that apart from causing extreme sadness and suffering to one’s near and dear ones, can have an extremely negative effect on one’s process of Karmic evolution. 

In English and in certain Romance languages such as Latin, French, Spanish, Italian, etc., the other name for the word gift is present, présent or presente. Therefore, the present is a present. Let us be thankful for it and enjoy it.

Life is a gift – live it.

 Jai Shri Krishna.

Famous quotes on Vegetarianism

What some famous people thought about Vegetarianism:

“I do not want to make my stomach a graveyard of dead animals.” George Bernard Shaw

“I look my age. It is the other people who look older than they are. What can you expect from people who eat corpses?” George Bernard Shaw

“Vegetarianism is a greater progress. From the greater clearness of head and quicker apprehension motivated him to become a vegetarian.

Flesh-eating is an unprovoked murder.” Benjamin Franklin

“Nothing will benefit human health and increase chances for survival of life on Earth as much as the evolution to a vegetarian diet.”  Albert Einstein

“Nonviolence leads to the highest ethics, which is the goal of all evolution. Until we stop harming all living beings, we are all savages.” Thomas Edison

“I do feel that spiritual progress does demand at some stage that we should cease to kill our fellow creatures for the satisfaction of our bodily wants.” Mahatma Gandhi

“Truly man is the king of beasts, for his brutality exceeds them. We live by the death of others. We are burial places! I have since an early age abjured the use of meat.” Leonardo da Vinci

“I hold flesh-food to be unsuited to our species. We err in copying the lower animal world if we are superior to it.” Mahatma Gandhi

Shlokas and Mantras – Lyrics

संकटनाशक   गणेश   स्तोत्र : प्रणम्य   शिरसा   देवं   गौरीपुत्र   विनायकम्

Sankata Nashak Ganesh Stotra: Pranamya Shirasa Devam Gauriputra Vinayakam

Om Sri Ganeshaya namaha

प्रणम्य शिरसा देवं गौरीपुत्र विनायकम् ।
भक्तावासं स्मरेन्नित्यायुष्कामार्थसिद्धये ॥१॥
Prannamya Shirasaa Devam Gaurii-Putra Vinaayakam |
Bhaktaa-vaasam Smaren-Nitya-Aayush-Kaama-Artha-Siddhaye ||1||

प्रथमं वक्रतुण्डं च एकदन्तं द्वितीयकम् ।
तृतीयं कृष्णपिङ्गाक्षं गजवक्त्रं चतुर्थकम् ॥२॥
Prathamam Vakra-Tunnddam Cha Eka-Dantam Dvitiiyakam |
Trtiiyam Krshnna-Pingga-Aksham Gaja-Vaktram Chaturthakam ||2||

लम्बोदरं पञ्चमं च षष्ठं विकटमेव च ।
सप्तमं विघ्नराजं च धूम्रवर्ण तथाष्टमम् ॥३॥
Lambodaram Panchamam Cha Shashttham Vikattam-Eva Cha |
Saptamam Vighna-Raajam Cha Dhuumra-Varnna Tatha ashttamam ||3||

नवमं भालचन्द्रं च दशमं तु विनायकम् ।
एकादशं गणपतिं द्वादशं तु गजाननम् ॥४॥
Navamam Bhaala-Candram Cha Dashamam Tu Vinaayakam |
Ekaadasham Gannapatim Dvaadasham Tu Gajaananam ||4||

द्वादशैतानि नामानि त्रिसन्ध्यं यः पठेन्नरः ।
न च विघ्नभयं तस्य सर्वसिद्धिश्च जायते ॥५॥
Dvaadashai taani Naamaani Tri-Sandhyam Yah Patthen-Narah |
Na Cha Vighna-Bhayam Tasya Sarva-Siddhish-Cha Jaayate ||5||

विद्यार्थी लभते विद्यां धनार्थी लभते धनम् ।
पुत्रार्थी लभते पुत्रान्मोक्षार्थी लभते गतिम् ॥६॥
VidyaArthii Labhate Vidyaam Dhana-Arthii Labhate Dhanam |
Putra-Arthii Labhate Putraan-Moksha-Arthii Labhate Gatim ||6||

जपेद् गणपतिस्तोत्रं षड्भिर्मासैः फलं लभेत् ।
संवत्सरेण सिद्धिं च लभते नात्र संशयः ॥७॥
Japed Gannapati-Stotram Shaddbhir-Maasaih Phalam Labhet |
Samvatsarenna Siddhim Cha Labhate Na-Atra Samshayah ||7||

अष्टाभ्यो ब्राह्मणेभ्यश्च लिखित्वा यः समर्पयेत् ।
तस्य विद्या भवेत्सर्वा गणेशस्य प्रसादतः ॥८॥
Ashttaabhyo Braahmannebhyash-Cha Likhitvaa Yah Samarpayet |
Tasya Vidyaa Bhavet-Sarvaa Ganneshasya Prasaadatah ||8||

Ithi Sri Narada Purane Sankashta Nashana Ganapathi Sthothram Sampoornam
——————————————————————————–

Maha Mrutyunjaya

Om namah Shivaayah

ॐ त्र्यम्बकं यजामहे सुगंधिं पुष्टिवर्धनम् ।
उर्वारुकमिव बन्धनान्मृत्योर्मुक्षिय माऽमृतात् ॥

OM tryambakam yajaamahe sugandhim puShTivardhanam
urvaarukamiva bandhanaanmrutyormukshiya maa-amRRitaat

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Sarva baadha prashamanam trailokyasyakhileshvari. Evameva tvayakaryamasmad vairi vinashanam

Sarva-Manggala-Maanggalye Shive Sarvaartha-Saadhike .Sharannye Tryambake Gauri Naaraayanni Namo-astu Te

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शुक्लाम्बरधरं विष्णुं शशिवर्णं चतुर्भुजम् ।
प्रसन्नवदनं ध्यायेत् सर्वविघ्नोपशान्तये ॥
Shukla-Ambara-Dharam Vishnnum Shashi-Varnnam Chatur-Bhujam |
Prasanna-Vadanam Dhyaayet Sarva-Vighno-upashaantaye ||

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NILANJANA SAMABHASAM RAVI PUTRAM YAMAGRAJAM |

CHAYA MARTHANDA SAMBHUTAM TAM NAMAMI SHANAISCHARAM ||

नीलांजन समाभासम रविपुत्रं यमाग्रजम ।

छाया मार्तण्ड सम्भूतं तम नमामि शनैश्चरम ॥

———————————————————————————-

Ugram, veeram, Maha Vishnum, jwalantham , sarvathomukham,Nrusimham bheeshanam bhadrammrutyor mrutyum namamyaham

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Runa Vimochana Narasimha Stotram

Devata karya sidhyartham, sabhasthambha samudbhavam,
Sri nrisimham mahaveeram namami runa mukthaye. 1

Lakshmya aalingitha vamangam, bhakthanaam vara dayakam,
Sri nrisimham mahaveeram namami runa mukthaye. 2

Antramaladaram, sankha chakrabja aayudarinim,
Sri nrisimham mahaveeram namami runa mukthaye. 3

Smaranath sarva papagnam, khadruja visha nasanam,
Sri nrisimham mahaveeram namami runa mukthaye. 4

Simhanadenamahatha, digdanthi bhayanasanam,
Sri nrisimham mahaveeram namami runa mukthaye. 5

Prahlada varadam, srisam, daithyeswara vidharanam,
Sri nrisimham mahaveeram namami runa mukthaye. 6

Kroora grahaih peedithanam bhakthanam abhaya pradham,
Sri nrisimham mahaveeram namami runa mukthaye. 7

Veda vedantha yajnesam, brahma rudradhi vandhitham,
Sri nrisimham mahaveeram namami runa mukthaye. 8

Ya idam pathathe nithyam, runa mochana samjnitham
Anrni jayathe sadyo, danam sigramavapnuyath

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गुरुर्ब्रह्मा गुरुर्विष्णुः गुरुर्देवो महेश्वरः | गुरु: साक्षात परं ब्रह्म तस्मै श्रीगुरवे नमः.||

Gurur-Brahmaa Gurur-Vishnnuh-Gururdevo Maheshvaraha |
Guruh saakshaath Param Brahma Tasmai Shrii-Gurave Namaha ||1||

———————————————————————————-

Shiva maanasa Pooja

रत्नैः कल्पितमासनं हिमजलैः स्नानं च दिव्याम्बरं
नानारत्नविभूषितं मृगमदामोदाङ्कितं चन्दनम् ।
जातीचम्पकबिल्वपत्ररचितं पुष्पं च धूपं तथा
दीपं देव दयानिधे पशुपते हृत्कल्पितं गृह्यताम् ॥१॥
Ratnaih Kalpitam-Aasanam Hima-Jalaih Snaanam Cha Divya-Ambaram
Naanaa-Ratna-Vibhuushitam Mrga-Madaa-Moda-Angkitam Chandanam |
Jaatii-Champaka-Bilva-Patra-Rachitam Pushpam Cha Dhuupam Tathaa
Diipam Deva Dayaa-Nidhe Pashupate Hrt-Kalpitam Grhyataam ||1||

सौवर्णे नवरत्नखण्डरचिते पात्रे घृतं पायसं
भक्ष्यं पञ्चविधं पयोदधियुतं रम्भाफलं पानकम् ।
शाकानामयुतं जलं रुचिकरं कर्पूरखण्डोज्ज्वलं
ताम्बूलं मनसा मया विरचितं भक्त्या प्रभो स्वीकुरु ॥२॥
Sauvarnne Nava-Ratna-Khanndda-Rachite Paatre Ghrtam Paayasam
Bhakshyam Pancha-Vidham Payo-Dadhi-Yutam Rambhaa-Phalam Paanakam |
Shaakaanaam-Ayutam Jalam Rucikaram Karpuura-Khannddo-jjvalam
Taambuulam Manasaa Mayaa Virachitam Bhaktyaa Prabho Sviikuru ||2||

छत्रं चामरयोर्युगं व्यजनकं चादर्शकं निर्मलं
वीणाभेरिमृदङ्गकाहलकला गीतं च नृत्यं तथा ।
साष्टाङ्गं प्रणतिः स्तुतिर्बहुविधा ह्येतत्समस्तं मया
सङ्कल्पेन समर्पितं तव विभो पूजां गृहाण प्रभो ॥३॥

Chatram Chaamarayor-Yugam Vyajanakam Cha-Adarshakam Nirmalam
Viinnaa-Bheri-Mrdangga-Kaahala-Kalaa Giitam Cha Nrtyam Tathaa |
Saassttaanggam Prannatih Stutir-Bahu-Vidhaa Hye-tat-Samastam Mayaa
Sangkalpena Samarpitam Tava Vibho Puujaam Grhaanna Prabho ||3||

आत्मा त्वं गिरिजा मतिः सहचराः प्राणाः शरीरं गृहं
पूजा ते विषयोपभोगरचना निद्रा समाधिस्थितिः ।
सञ्चारः पदयोः प्रदक्षिणविधिः स्तोत्राणि सर्वा गिरो
यद्यत्कर्म करोमि तत्तदखिलं शम्भो तवाराधनम् ॥४॥
Aatmaa Tvam Girijaa Matih Sahacharaah Praannaah Shariiram Grham
Puujaa Te Vishayo – pabhoga-Rachanaa Nidraa Samaadhi-Sthitih |
Sanchaarah Padayoh Pradakshinna-Vidhih Stotraanni Sarvaa Giro
Yad-Yat-Karma Karomi Tat-Tad-Akhilam Shambho Tava-Araadhanam ||4||

करचरणकृतं वाक्कायजं कर्मजं वा
श्रवणनयनजं वा मानसं वापराधम् ।
विहितमविहितं वा सर्वमेतत्क्षमस्व
जय जय करुणाब्धे श्रीमहादेव शम्भो ॥५॥
Kara-Charanna-Krtam Vaak-Kaaya-Jam Karma-Jam Vaa
Shravanna-Nayana-Jam Vaa Maanasam Va-Aparaadham |
Vihitam-Avihitam Vaa Sarvam-Etat-Kshamasva
Jaya Jaya Karunna-Abdhe Shrii-Mahaadeva Shambho ||5||

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Mahalaskhmi Ashtothram

                                                                  Om Prakruthyai  Namaha

Om Vikruthyai  Namaha

Om Vidhyayai  Namaha

Om Sarva bhootha hitha pradhayai Namaha

Om Shraddhayai  Namaha

Om Vibhuthyai  Namaha

Om Surabhyai  Namaha

Om Paramathmikayai  Namaha

Om Vachyai  Namha

Om Padmalayayai  Namaha                                     10

Om Padmayai  Namaha

Om Shuchayai  Namaha

Om Swahayai  Namaha

Om Swadhayai  Namaha

Om Sudhayai Namaha

Om Dhanyayai  Namaha

Om Hiranmayai  Namaha

Om lakshmiyai  Namaha

Om Nithya  Pushtyayai  Namaha

Om Vibhavaryai  Namaha                                         20

Om Adhithyai  Namaha

Om Dithyai  Namaha

Om Deepthaayai  Namaha

Om Vasudhayai  Namaha

Om Vashudharinyai  Namaha

Om Kamalayai  Namaha

Om Kanthayai  Namaha

Om Kamakshiyai  Namaha

Om Krodha smabavayai  Namaha

Om Anugraha Pradhayai  Namaha                              30

Om Buddhaye  Namaha

Om Anaghayai  Namaha

Om Hari Vallabhayai Namaha

Om Ashokayai  Namaha

Om Amruthayai  Namaha

Om Deepthayai  Namaha

Om Loka shoka vinashinyai  Namaha

Om Dharma Nilyayai  Namaha

Om KarunaYai  Namaha

Om Loka mathre  Namaha                                         40

OmPadma priyayai  Namaha

Om Padma hasthayai  Namaha

Om Padmakshiyai  Namaha

Om Padma sundhariyai  Namaha

Om Padmodhbhavayai  Namaha

Om Padma Mukhiyai  Namaha

Om Padma Nabha priyayai  Namaha

Om Ramaayai  Namaha

Om Padma malaa dhariyai  Namaha

Om Devyai  Namaha                                                  50

Om Padminyai  Namaha

Om Padma gandhinyai     Namaha

Om Punya ghandhayai  Namaha

Om Suprasannayai   Namaha

Om Prasadabhimukhiyai  Namaha

Om Prabhayai Namaha

Om Chandra vdhanayai  Namaha

Om Chandrayai  Namaha

Om Chandra sahodhariyai  Namaha

Om Chaturbhujayai  Namaha                                     60

Om Chandra roopayai  Namaha

Om Indhirayai  Namaha

Om Indhusheethalayai  Namaha

Om Ahladhajananyai  Namaha

Om Pushtaye  Namaha

Om Shivayai  Namaha

Om Shivakarthiyai  Namaha

Om Sathyai Namaha

Om Vimalayai  Namaha

Om Vishva jananyai  Namaha                                     70

Om Thustayai  Namaha

Om  Dharidya Nashinyai  Namaha

Om Preetha pushkarinyai  Namaha

Om Shanthayai  Namaha

Om Shuklamlyambhariyai  Namaha

Om Sriyai  Namaha

Om Bhaskaryai  Namaha

Om Bilva nilyayai  Namaha

Om Vararohayai  Namaha

Om Yashasvinyai  Namaha                                         80

Om Vasundharayai  Namaha

Om Udharangayai  Namaha

Om Harinyai  Namaha

Om Hemamalinyai Namah

Om Dhana dhaaana kariyai Namaha

Om Siddhaye Namaha

Om Sthrinya Soumyayai   Namaha

Om Shubha Pradhayai Namaha

Om Nrupa veshmagathanandharyai  Namaha

Om Vara lakshmiyai  Namaha                                      90

Om Vasuprdhayai  Namaha

Om Shubhayai     Namaha

Om Hiranya Prakarayai  Namaha

Om Samudhra Thanayayi  Namaha

Om Jayaayai  Namaha

Om Mangalaayai  Namaha

Om Vishnu Vakshasthala sthithayai  Namaha

Om Vishnu pathniyai Namaha

Om Prasanna akshiyai  Namaha

Om Narayana samashritha yai Namaha

Om Dharidra dwamsinyai  Namaha

Om Devyai  Namaha

Om Sarvopadhrava vaarinyai  Namaha

Om Nava durgaayai  Namaha

Om Maha kaaliyai Namaha

Om Brahma Vishnu shivathmikayai Namaha

Om Thrikala gyanana sampannayai Namaha

Om Bhuvaneshwaryai Namaha                                       108

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Aditya Hridayam

ततो युद्धपरिश्रान्तं समरे चिन्तया स्थितम्। tato yuddhapariśrāntaṃ samare chintayā sthitam

रावणं चाग्रतो दृष्ट्वा युद्धाय समुपस्थितम्॥ १॥   rāvaṇaṃ cāgrato dṛṣṭvā yuddhāya samupasthitam .. 1 ..

दैवतैश्च समागम्य द्रष्टुमभ्यागतो रणम्।   daivataiśca samāgamya draṣṭumabhyāgato raṇam

उपागम्याब्रवीद्राममगस्त्यो भगवान् ऋषिः॥ २॥    upāgamyābravīdrāmamagastyo bhagavān ṛṣiḥ .. 2 ..

           राम राम महाबाहो शृणु गुह्यं सनातनम्।  rāma rāma mahābāho śṛṇu guhyaṃ sanātanam

येन सर्वानरीन् वत्स समरे विजयिष्यसि॥ ३॥     yena sarvānarīn vatsa samare vijayiṣyasi .. 3 ..

           आदित्यहृदयं पुण्यं सर्वशत्रुविनाशनम्।      ādityahṛdayaṃ puṇyaṃ sarvaśatruvināśanam

जयावहं जपेन्नित्यम् अक्षय्यं परमं शिवम्॥ ४॥   jayāvahaṃ japennityam akṣayyaṃ paramaṃ śivam .. 4 ..

सर्वमङ्गलमाङ्गल्यं सर्वपापप्रणाशनम्।     sarvamaṅgalamāṅgalyaṃ sarvapāpapraṇāśanam

चिन्ताशोकप्रशमनम् आयुर्वर्धनमुत्तमम्॥ ५॥      cintāśokapraśamanam āyurvardhanamuttamam .. 5 ..

रश्मिमंतं समुद्यन्तं देवासुरनमस्कृतम्।    raśmimaṃtaṃ samudyantaṃ devāsuranamaskṛtam

पूजयस्व विवस्वन्तं भास्करं भुवनेश्वरम्॥ ६॥     pūjayasva vivasvantaṃ bhāskaraṃ bhuvaneśvaram .. 6 ..

सर्वदेवात्मको ह्येष तेजस्वी रश्मिभावनः।  sarvadevātmako hyeṣa tejasvī raśmibhāvanaḥ

एष देवासुरगणाँल्लोकान् पाति गभस्तिभिः॥ ७॥   eṣa devāsuragaṇām̐llokān pāti gabhastibhiḥ .. 7 ..

एष ब्रह्मा च विष्णुश्च शिवः स्कन्दः प्रजापतिः।   eṣa brahmā ca viṣṇuśca śivaḥ skandaḥ prajāpatiḥ

महेन्द्रो धनदः कालो यमः सोमो ह्यपां पतिः॥ ८॥ mahendro dhanadaḥ kālo yamaḥ somo hyapāṃ patiḥ .. 8 ..

पितरो वसवः साध्या ह्यश्विनौ मरुतो मनुः।      pitaro vasavaḥ sādhyā hyaśvinau maruto manuḥ

वायुर्वह्निः प्रजाप्राण ऋतुकर्ता प्रभाकरः॥ ९॥      vāyurvahniḥ prajāprāṇa ṛtukartā prabhākaraḥ .. 9 ..

आदित्यः सविता सूर्यः खगः पूषा गभस्तिमान्।    ādityaḥ savitā sūryaḥ khagaḥ pūṣā gabhastimān

सुवर्णसदृशो भानुर्हिरण्यरेता दिवाकरः॥ १०॥ suvarṇasadṛśo bhānurhiraṇyaretā divākaraḥ .. 10 ..

हरिदश्वः सहस्रार्चिः सप्तसप्तिर्मरीचिमान्।  haridaśvaḥ sahasrārciḥ saptasaptirmarīcimān

तिमिरोन्मथनः शम्भुस्त्वष्टा मार्ताण्ड अंशुमान्॥ ११॥     timironmathanaḥ śambhustvaṣṭā mārtāṇḍa aṃśumān .. 11 ..

हिरण्यगर्भः शिशिरस्तपनो भास्करो रविः।  hiraṇyagarbhaḥ śiśirastapano bhāskaro raviḥ

अग्निगर्भोऽदितेः पुत्रः शङ्खः शिशिरनाशनः॥ १२॥ agnigarbho’diteḥ putraḥ śaṅkhaḥ śiśiranāśanaḥ .. 12 ..

व्योमनाथस्तमोभेदी ऋग्यजुःसामपारगः।    vyomanāthastamobhedī ṛgyajuḥsāmapāragaḥ

घनवृष्टिरपां मित्रो विन्ध्यवीथीप्लवङ्गमः॥ १३॥   ghanavṛṣṭirapāṃ mitro vindhyavīthīplavaṅgamaḥ .. 13 ..

आतपी मण्डली मृत्युः पिङ्गलः सर्वतापनः। ātapī maṇḍalī mṛtyuḥ piṅgalaḥ sarvatāpanaḥ

कविर्विश्वो महातेजाः रक्तः सर्वभवोद्भवः॥ १४॥    kavirviśvo mahātejāḥ raktaḥ sarvabhavodbhavaḥ .. 14 ..

नक्षत्रग्रहताराणामधिपो विश्वभावनः। nakṣatragrahatārāṇāmadhipo viśvabhāvanaḥ

तेजसामपि तेजस्वी द्वादशात्मन् नमोऽस्तु ते॥ १५॥     tejasāmapi tejasvī dvādaśātman namo’stu te .. 15 ..

नमः पूर्वाय गिरये पश्चिमायाद्रये नमः।    namaḥ pūrvāya giraye paścimāyādraye namaḥ

ज्योतिर्गणानां पतये दिनाधिपतये नमः॥ १६॥     jyotirgaṇānāṃ pataye dinādhipataye namaḥ .. 16 ..

जयाय जयभद्राय हर्यश्वाय नमो नमः।     jayāya jayabhadrāya haryaśvāya namo namaḥ

नमो नमः सहस्रांशो आदित्याय नमो नमः॥ १७॥  namo namaḥ sahasrāṃśo ādityāya namo namaḥ .. 17 ..

नम उग्राय वीराय सारङ्गाय नमो नमः।   nama ugrāya vīrāya sāraṅgāya namo namaḥ

नमः पद्मप्रबोधाय मार्ताण्डाय नमो नमः॥ १८॥     namaḥ padmaprabodhāya mārtāṇḍāya namo namaḥ .. 18 ..

ब्रह्मेशानाच्युतेशाय सूर्यायादित्यवर्चसे।     brahmeśānācyuteśāya sūryāyādityavarcase

भास्वते सर्वभक्षाय रौद्राय वपुषे नमः॥ १९॥ bhāsvate sarvabhakṣāya raudrāya vapuṣe namaḥ .. 19 ..

तमोघ्नाय हिमघ्नाय शत्रुघ्नायामितात्मने।  tamoghnāya himaghnāya śatrughnāyāmitātmane

कृतघ्नघ्नाय देवाय ज्योतिषां पतये नमः॥ २०॥   kṛtaghnaghnāya devāya jyotiṣāṃ pataye namaḥ .. 20 ..

तप्तचामीकराभाय वह्नये विश्वकर्मणे।    taptacāmīkarābhāya vahnaye viśvakarmaṇe

नमस्तमोऽभिनिघ्नाय रुचये लोकसाक्षिणे॥ २१॥    namastamo’bhinighnāya rucaye lokasākṣiṇe .. 21 ..

नाशयत्येष वै भूतं तदेव सृजति प्रभुः।     nāśayatyeṣa vai bhūtaṃ tadeva sṛjati prabhuḥ

पायत्येष तपत्येष वर्षत्येष गभस्तिभिः॥ २२॥     pāyatyeṣa tapatyeṣa varṣatyeṣa gabhastibhiḥ .. 22 ..

एष सुप्तेषु जागर्ति भूतेषु परिनिष्ठितः।    eṣa supteṣu jāgarti bhūteṣu pariniṣṭhitaḥ

एष एवाग्निहोत्रं च फलं चैवाग्निहोत्रिणाम्॥ २३॥   eṣa evāgnihotraṃ ca phalaṃ caivāgnihotriṇām .. 23 ..

वेदाश्च क्रतवश्चैव क्रतूनां फलमेव च।     vedāśca kratavaścaiva kratūnāṃ phalameva ca

यानि कृत्यानि लोकेषु सर्व एष रविः प्रभुः॥ २४॥  yāni kṛtyāni lokeṣu sarva eṣa raviḥ prabhuḥ .. 24 ..

॥ फलश्रुतिः॥

एनमापत्सु कृच्छ्रेषु कान्तारेषु भयेषु च।    enamāpatsu kṛcchreṣu kāntāreṣu bhayeṣu ca

कीर्तयन् पुरुषः कश्चिन्नावसीदति राघव॥ २५॥    kīrtayan puruṣaḥ kaścinnāvasīdati rāghava .. 25 ..

पूजयस्वैनमेकाग्रो देवदेवं जगत्पतिम्।      pūjayasvainamekāgro devadevaṃ jagatpatim

एतत् त्रिगुणितं जप्त्वा युद्धेषु विजयिष्यसि॥ २६॥  etat triguṇitaṃ japtvā yuddheṣu vijayiṣyasi .. 26 ..

अस्मिन् क्षणे महाबाहो रावणं त्वं वधिष्यसि।     asmin kṣaṇe mahābāho rāvaṇaṃ tvaṃ vadhiṣyasi

एवमुक्त्वा तदागस्त्यो जगाम च यथागतम्॥ २७॥  evamuktvā tadāgastyo jagāma ca yathāgatam .. 27 ..

एतच्छ्रुत्वा महातेजा नष्टशोकोऽभवत्तदा।   etacchrutvā mahātejā naṣṭaśoko’bhavattadā

धारयामास सुप्रीतो राघवः प्रयतात्मवान्॥ २८॥     dhārayāmāsa suprīto rāghavaḥ prayatātmavān .. 28 ..

आदित्यं प्रेक्ष्य जप्त्वा तु परं हर्षमवाप्तवान्।      ādityaṃ prekṣya japtvā tu paraṃ harṣamavāptavān

त्रिराचम्य शुचिर्भूत्वा धनुरादाय वीर्यवान्॥ २९॥    trirācamya śucirbhūtvā dhanurādāya vīryavān .. 29 ..

रावणं प्रेक्ष्य हृष्टात्मा युद्धाय समुपागमत्।  rāvaṇaṃ prekṣya hṛṣṭātmā yuddhāya samupāgamat

सर्वयत्नेन महता वधे तस्य धृतोऽभवत्॥ ३०॥     sarvayatnena mahatā vadhe tasya dhṛto’bhavat .. 30 ..

अथ रविरवदन्निरीक्ष्य रामं  atha raviravadannirīkṣya rāmaṃ

मुदितमनाः परमं प्रहृष्यमाणः।     muditamanāḥ paramaṃ prahṛṣyamāṇaḥ

निशिचरपतिसंक्षयं विदित्वा  niśicarapatisaṃkṣayaṃ viditvā

सुरगणमध्यगतो वचस्त्वरेति॥ ३१॥ suragaṇamadhyagato vacastvareti .. 31 ..

॥ इति आदित्यहृदयम् मन्त्रस्य॥   .. iti ādityahṛdayam mantrasya ..

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That split-second moment

People have favourite times of the day. They could be breakfast time, lunchtime, shower time, or the time that one spends with friends or with a lover and so on. But there is one such amazing moment that we experience every night and yet don’t remember. I mean that exact moment when we actually fall asleep. That is the moment when I hand over all the natural life-supporting and functional systems in my body to my subconscious mind. What an important split-second moment it is! I actually hand over myself to an automatic system that keeps me alive while the ‘I’ in me sleeps! This system governs my heartbeat, my breathing or rather my oxygen intake, my digestive system, my brain, everything. This means that I totally trust my subconscious. Well, there is someone who I do trust completely and blindly and that’s me!  The power of my own mind is so amazing that it not only keeps me alive while I sleep, but also works hard on forming patterns in my life that can eventually lead me to achieve all my goals.  My subconscious mind treats me well and respects me.

Throughout the day, whether I am at work or when I am doing nothing, I  silently keep communicating with my subconscious mind. Silently, because I don’t need to use my vocal cords to talk to it. I just have to think and it understands.  The best part of my subconscious is that I can be absolutely frank and honest with it, and I don’t have to worry about looking silly or stupid before it. That is the kind of wonderful and confidential relationship I have with my subconscious mind. This silent communication with one’s subconscious is also known as daydreaming. It has been the dreams of people that have led to great inventions and to all the technological advancements that we have today. People who dare to dream and believe in their dreams most certainly succeed in realising them. It is the absolute clarity in dreaming that matters.

That moment when we fall asleep is almost like dying, except for the fact that the vital functions in the body are still active while we sleep. That split-second moment is so important that that is when I actually connect with my subconscious mind and there is a kind of direct interaction between my subconscious mind and the ‘Self’ in me. During the rest of the day, when I am awake, it is only me communicating with my subconscious mind. Every night when I lay down on the bed, I prepare myself very well with my specific requests that I would place before my subconscious mind so that it knows what work it has to do while ‘I’ sleep. I place before it the problems that I need to solve and the goals that I want to achieve. Being precise truly matters here, because a split-second moment of time is not long enough for beating about the bush with vague thoughts. With these precise thoughts in my mind in the form of mental images, I close my eyes and my subconscious takes over and works on my desires while I sleep. Invariably, during the following day, a new idea suddenly flashes in my mind, or I receive a phone call or an email from someone and I get an answer to the question that I ‘asked’ my subconscious mind the previous night. Of course, this does not happen every day, and it could probably depend on how hard I pushed my subconscious mind by actually meaning what I asked for.

The peculiar quality of my subconscious mind is that it does not follow any logic, and it feels that it has no right to differentiate between my positive and my negative thoughts. This could probably be so because it considers it ‘disrespectful’ to question me! I usually make it a point to stay away from anyone that has a pessimistic attitude, and also from allowing any kind of negative thoughts to creep into my mind. When in trouble, it is quite natural for people to be afraid of something that could probably happen to them. It is not that I don’t think of negative things at all. When I encounter a problem, in my thoughts, I do go as far as possible on the negative side of the fence in my mind which separates my positive and my negative thoughts. This is only in order to see what the worst-case scenario could be, and I quickly rush back to the positive side of the fence. Staying there for too long could be risky, as it might give sufficient time to the negative things I ‘saw’ to form clear images in my mind, which then have the possibility of becoming real. Once I have seen the end of the other side of the fence, I start concentrating ONLY on the positive side of it.

When I was born, the ‘Self’ in me was given the body that I have today. This body is mine and only mine until it dies. The ‘Self’ in me doesn’t die, but the body does.  My real ‘Self’ is my soul, and it is permanent – the absolute reality.
Bhagavad Gita :
SBG 2:22 vaasaamsi jeerNaani yathaa vihaaya navaani gruhNaathi naroparaaNi
tathaa shareeraani vihaaya jeerNaani, anyaani samyaati navaani dehi.
Just as a man discards his old and worn our garments and accepts new clothes, the embodied soul gives up its old and worn-out bodies and accepts new ones.

SBG 2:23 nainam chindanti shastraaNi, nainam dahati paavakaha, nachainam kledayan-tyaapo na shoshayati maarutaha.
Weapons cannot harm the soul nor can fire burn it.  Neither can water wet it nor can the wind dry it up.

‘Aham Brahmasmi’ means ‘ I or the ‘Self’ (the soul in me), is the absolute reality and the soul is God. Refer Ishavasya Upanishad.

Someone recently wrote to me expressing her fear about a terrible time that was ‘predicted’ to her by some astrologer. All I wrote to her was that even allowing such negative thoughts to enter her mind was potent enough to make those terrible things really happen to her. The subconsciousness does not differentiate between positive and negative, or good or bad. All it does is convert mental images into reality.

Every night before I go to sleep, I look forward to that very important momentary actual face-to-face meeting with my subconscious mind when I hand over the baton of command to it and fall asleep, for until I wake up, it is my subconscious mind, that takes over the controls of the very systems in my body that keep me alive. This ensures that I wake up the following morning and open two precious gifts, which are my eyes.