Author: Tavamithram Sarvada

Life is a gift - Let's live it!

Beyond Blind Faith: The Art of Questioning Traditions

Posted on by Tavamithram Sarvada

Namaste.

Today, I want to share an interesting incident that occurred yesterday after I posted about “Ma ka doodh.” I have been counselling a good old friend of mine for some time, and he has been experiencing positive changes in his life.

However, his response to my post ‘Ma Ka Doodh’/’Mother’s Milk’: Rethinking the Milk Myth and Cultural Beliefs’ dated 18.07.2023 was quite impulsive, probably because he did not really pay attention when he read my post.

My friend, who happens to be a meat consumer, wasn’t particularly pleased with my post, and he promptly sent me a message expressing his feelings. Now, I must admit, our viewpoints on this topic have always been divergent, and this post seemed to strike a sensitive chord for him. Nevertheless, since he is someone who values detailed explanations and wants to reread them, I took the time to compose a thoughtful reply.

Today, I decided to share my response publicly, albeit while protecting his real identity. I am doing it because I think it might be beneficial to others who face similar challenges when discussing contrasting beliefs. It’s a story of emotional reactions versus intelligent discussions, and I hope it provides valuable insights to those who find themselves in similar situations.

In my response, I reflect on a past incident where my friend’s reaction to one of my earlier posts was emotion-based. However, after we engaged in a conversation, he grasped the essence of my message. Similarly, in his recent message, I noticed that he reacted without fully comprehending what I wrote and without watching the film ‘Ma ka doodh,’ which I had recommended in the post.

Throughout my life, I have always been passionate about learning, and I have passed on this attitude to my son as well. Learning, for me, is an exciting journey, and I embrace any opportunity to expand my knowledge. Consequently, when someone points out my mistakes and proves them, I am genuinely grateful because it means I have gained new insights. To be honest, I am eternally grateful to all those who might have ridiculed, insulted, or even publicly belittled me because what they did worked as great causes of reflection in me and also functioned as booster rockets in my life and career. Do you remember my post ‘Treat Insults and Setbacks as ‘ROCKET FUEL?

To be honest, I am eternally grateful to all those who might have ridiculed, insulted, or even publicly belittled me because what they did worked as great causes of reflection in me and also functioned as booster rockets in my life and career. Do you remember my post ‘Treat Insults and Setbacks as ‘ROCKET FUEL?

In this message, I delve into the idea of human evolution and how embracing change and growth is essential. I stress the importance of questioning beliefs, conducting thorough research, and making informed decisions rather than blindly accepting ideas. As I often say, there’s no absolute right or wrong; there are only causes and effects. It is always the outcomes that determine whether an action is right or wrong.

I highlight the significance of living the life of a responsible soul, thinking about the consequences of our actions, and aligning them with our desired results. It’s about being conscious of what we consume, both physically and mentally, and making responsible choices.

In conclusion, I urge my friend to ponder upon these ideas and consider looking beyond traditional beliefs. I believe that embracing knowledge and critical thinking can lead to a deeper understanding of oneself and the world around us. Blind faith may foster divisive ideologies, but open-mindedness can pave the way for harmony and growth. Unlike in many organised religions, nowhere in the Srimad Bhagavad Gita does Krishna ask Arjuna to BELIEVE in Him. In Shloka SBG 18:63, Krishna says: “I have taught you the secret wisdom, which is deeper than all that is confidential and profound. Reflect fully on what I have declared to you, and do what you wish to do.”

I present my response to my friend to all of you with the hope that it inspires meaningful conversations and encourages self-discovery. As I share my thoughts, I offer my sincere gratitude to the teachings of the Srimad Bhagavad Gita, which have enriched my perspective and whole life.

Thank you for taking the time to read this. Let us all embark on a journey of continuous learning and evolution.

Stay Blessed.

————————————-

My message to my friend:

Dear friend,

do you remember that one time when I wrote something about Tamil and your response was based on emotion? Later, when we spoke, you understood what I meant. Similarly, in yesterday’s post, you read it and reacted immediately. In fact, I had already addressed all your questions in my post, even before you asked them. However, you reacted without fully comprehending what I wrote, and also without watching the two-hour film I promoted through my post.

I’m sorry to say that yours was an emotional reaction and not an intelligent one. It was the result of a typical human tendency to defend or attack when one is told that what they have been doing or what they believe in is wrong.

In my case, I must say that learning is my passion, and I have instilled the same attitude in my son. He is doing very well because he’s thrilled to learn anything and everything. If someone points out my mistakes and proves them to me, I’m only too happy because it means I’ve learned something new.

That’s why I have great respect for people who have insulted or degraded me in the past. They taught me things about myself that I didn’t know.

You asked me in your message if what people have been doing since time immemorial is wrong, I say, “Yes, they are incorrect, at least in today’s scenario!” Asking questions and learning is what I call human evolution. We all evolve, don’t we? Your daughter and grandchildren being smarter than you is a sign of progress, and you should be proud of it. If they’re not, it indicates something might be wrong with your parenting or their growth.

In my post, I have clearly said that I’m not an expert, but all I stress is that before you do something or believe something, do your research, study, figure things out for yourself, and then take action. There’s no absolute right or wrong; there are only causes and effects. It’s only up to the effects to determine whether something was right or wrong.

Therefore, before taking any action, consider the consequences. If you want a specific result, make sure your actions align with that goal. Yesterday, I was surprised by your impulsive reply; I thought you had become calmer and more peaceful. Your reaction might indicate that there was some misunderstanding because I had already provided answers to your questions in the post.

Have you thought about what the cow, whose milk you drink, was fed and injected with yesterday? Or what was injected into the chicken you ate last week? Do you know what the fish you consume, ingested from the ocean? Did you ever care to find out how poultry farms are run and the hazardous measures they take to make the chicken weigh more and appear fat to its consumers? It’s essential to be aware of these things, at least for the sake of your health and that of your loved ones.

I aim not to preach or enforce my beliefs upon you; rather, I am merely sharing my ideas. I urge you to engage in independent thinking and conduct thorough research on your own. It is crucial for everyone to safeguard themselves against blind belief systems, as they have been responsible for the proliferation of violent religions, cults, and sects, and the emergence of fraudulent figures like fake babas such as some bearded beef-eating ones, and self-proclaimed ‘divine ammas.’

Furthermore, I suggest that you ask questions and discover on your own. Haven’t I supported my arguments with relevant Shlokas from the Srimad Bhagavad Gita?

I hope you understand, my friend.

Thank you.

‘Ma Ka Doodh’/’Mother’s Milk’: Rethinking the Milk Myth and Cultural Beliefs

Posted on by Tavamithram Sarvada

The Influence of Blindly Followed Traditions

Societal practices often stem from blind adherence to traditions passed down by previous generations. Many of these traditions lack logic or tangible benefits for individuals or society as a whole.

Historical Perspective: Misleading Advertisements

Have you ever considered that cigarette manufacturers used to advertise smoking as healthy in the 1930s and 1940s? You can find a post about it on this History website.

The Origin and Replication of Traditions

Traditions are typically followed under the assumption that if our elders did something, it must be right. However, it’s important to realise that every tradition, regardless of its nature, originates from the choices and actions of individuals in the past. The Srimad Bhagavad Gita also touches on this point. In Shloka 3:21 of the Srimad Bhagavad Gita, Krishna states: “When an influential person performs an action, others tend to follow and emulate it. Their actions become a standard for others.”

Breaking the Cycle: Questioning Established Practices

This cycle continues until someone has the courage to question these practices. Unfortunately, such individuals are often labelled as heretics or rebels simply because they dared to ask questions.

The Rise of Industries and Manipulation

Since the early 20th century, industries, particularly the food and medical sectors, have grown significantly. The food industry can be categorised into agriculture, dairy, and meat.

The advertising industry, born towards the end of the 19th century, experienced exponential growth with the emergence of mass communication mediums like print media, radio, television, and the postal system. These new media platforms gradually evolved into systems of mass mind manipulation used by major industries to serve their interests.

Mass killing of innocent animals soon became a full-fledged industry. Who cared what happened behind those walls? “If slaughterhouses had glass walls, everyone would be a vegetarian,” said Sir James Paul McCartney

Media Influence: The Acceptance of Information

In today’s world, anything printed or spoken in the media is often accepted as gospel truth. People even go to the extent of using the phrase, “I read in a book/magazine/article/report that…” to lend credibility to their statements.

Seeking Knowledge: The Wisdom of Questioning

Allow me to quote another Shloka from the Srimad Bhagavad Gita: Shloka SBG 4:34: Krishna says, “Attain knowledge by revering teachers who have realised the Truth, serve them, and ASK THEM QUESTIONS until all your doubts are resolved. The wise ones who know the Truth will impart their knowledge to you.”

My Personal Journey: Transitioning to Veganism

Ten years ago, I made the transition from vegetarianism to veganism. Since then, I have experienced a significant improvement in my health, strength, and overall well-being, thanks to this dietary shift coupled with regular exercise. What’s most gratifying is that, in my fifties, I feel fitter and stronger, as well as physically and mentally more powerful than I did in earlier decades. This journey has also brought me immense peace of mind, knowing that my body and soul remain untainted by acts of violence against animals.

Empowering Choice: Research and Informed Decision-Making

While I am neither a medical professional nor a health expert, I urge everyone to ask questions, conduct research, and make informed choices that align with their own values and the betterment of the world. Do not blindly adhere to traditions just because they were practised by your ancestors or because they are accepted social norms. Above all, do not be such gullible victims of mass brain manipulation systems.

Challenging Cultural Beliefs: The Case of Animal Milk

The title “Ma ka doodh” translates to “mother’s milk,” and it begs the question, “Whose mother?” A cow produces milk for her own calf, which grows to around 300 kg within a year. Even adult animals, including bovines, do not consume their own mother’s milk, let alone the milk of another species. Humans are the only species that do so. In India, the consumption of animal milk, which is actually stolen from them, is even sanctified under the misguided belief that it pleases the gods, which the uninformed masses blindly follow. There are some ‘Krishna organisations’ that sell ‘Ahimsa milk’, whatever that means!

Thought-Provoking Reflection: Challenging Our Choices

Consider this: would you be willing to drink the mammary milk of a woman? I wager you wouldn’t. Isn’t it peculiar that you refuse to consume the milk of your own species, yet willingly consume the milk of a voiceless female creature that has endured a lifetime of torture? And to vegetarians who think they are morally superior to meat consumers, think again!

Conclusion

Remember that every action has an equal and opposite reaction. Prioritise embracing Conscious Choices, and live the life of a Responsible Soul.

Stay blessed.

Eye-Opening Documentaries: ‘Ma ka doodh’

After the release of the American documentary film “What the Health” in 2017, I was deeply impressed by the Indian documentary film “Ma ka doodh” produced by Harsha Atmakuri in 2023. This well-crafted film features professionals sharing their knowledge and experiences.

Enlightening Film: A Call to Action

I encourage you to set aside two hours to watch this film. It is beneficial not only for you, your family, and your immediate surroundings but also for the world at large.

‘Ma ka Doodh’ – English – Hindi

Related posts

The ‘Veggie vegan’ twaddle
Meat Karma and the Philosophy of Food
Tavamithram’s VEGAN Decade

Kenopanishad – Study Vedanta and be Free

Posted on by Tavamithram Sarvada

Translation by Google

हिंदी/Hindi

தமிழ்/Tamil

తెలుగు/Telugu

ಕನ್ನಡ/Kannada

मराठी/Marathi

മലയാളം/Malayalam

Deutsch/German

Français/French

Español/Spanish

The Kenopanishad is one of the principal Upanishads of the Vedanta philosophy. It explores the nature of ultimate reality and the means of attaining self-realisation. The Upanishad delves into profound questions, such as the source of our senses, the limitations of perception, and the essence of Brahman, the supreme reality.

In this ancient text, it is revealed that the true essence of Brahman cannot be known through the ordinary faculties of the mind, speech, or senses. It highlights that Brahman is distinct from both the known and the unknown, beyond the grasp of conventional knowledge. The Upanishad emphasises the importance of seeking knowledge from enlightened masters who have directly experienced the transcendent truth.

Through poetic metaphors and philosophical insights, the Kenopanishad teaches that Brahman is the underlying reality behind all our faculties. It is described as the ear of the ear, the mind of the mind, and the eye of the eye. By transcending our identification with the senses and renouncing worldly attachments, one can realise their true nature and attain immortality.

This presentation explores the profound wisdom contained within the Kenopanishad, offering insights into the nature of reality, the limitations of perception, and the path to self-realisation. It invites viewers on a journey of self-discovery and spiritual awakening, shedding light on the timeless teachings of the Upanishads and their relevance in the modern world.

Study Vedanta and clear your mind of all kinds of fears, doubts, superstitions, and all pseudo-belief systems.

Kenopanishad (Ninth Chapter Talavakkara BrahmaNa, Sama Veda)

I-1. By whom is the mind directed to focus on its objects? By whom does the foremost vital air move? By whom is this speech desired, which the people utter? Who is the radiant being that brings together the eye and the ear with their objects?

I-2. Because He is the ear of the ear, the mind of the mind, the speech of speech, the vital air of the vital air, and the eye of the eye, the wise attain immortality by freeing themselves from identification with the senses and renouncing the world.

I-3. The eye does not reach there, nor does speech or mind. We do not fully understand it, and therefore, we are unable to provide instruction about it. It is distinct from the known and distinct from the unknown. We have learned this from the ancient sages who explained it to us.

I-4. That which is not expressed by speech, but by which the word is expressed, recognise that alone to be Brahman, and not this non-Brahman that is being worshipped.

I-5. That which cannot be thought by the mind, but by which, they say, the mind is capable of thinking, recognise that alone to be Brahman, and not this non-Brahman that is being worshipped.

I-6. That which cannot be seen with the eye, but by which one sees the activities of the eye, recognise that alone to be Brahman, and not this non-Brahman that is being worshipped.

I-7. That which cannot be heard with the ear, but by which one hears the ear’s hearing, recognise that alone to be Brahman, and not this non-Brahman that is being worshipped.

I-8. That which cannot be smelled with the sense of smell, but by which the sense of smell is attracted to its objects, recognise that alone to be Brahman, and not this non-Brahman that is being worshipped.

II-1. If you think, ‘I know Brahman correctly,’ you have only a limited understanding of Brahman’s true nature. Your knowledge of His form and the forms of the gods is also limited. Therefore, Brahman is still to be explored by you. I believe I know Brahman.

II-2. I do not claim to know Brahman correctly, nor do I claim it is completely unknown. I both know and do not know. Among us, those who truly know, know Brahman; it is neither completely unknown nor fully known.

II-3. To those who do not know, it is known; to those who think they know, it remains unknown. Those who truly know recognise that it is unknown, and those who think they know do not truly know.

II-4. When Brahman is realised as the inner essence of cognition in every state of consciousness, it is truly known, for in that realisation, one attains immortality. Through one’s own Self, strength is gained, and through knowledge, immortality is attained.

II-5. If one has realised this, there is fulfillment. If one has not realised it, there is a complete loss. By realising Brahman in all beings and withdrawing from this world, the wise attain immortality.

III-1. It is widely known that Brahman indeed achieved victory for the gods. In that victory, the gods experienced great joy.

III-2. They thought, “This victory is exclusively ours, this glory is exclusively ours.” Brahman recognised their arrogance and appeared before them, but they did not recognise the worshipful Being that appeared.

III-3. They said to Agni, “O Jataveda, please find out who this worshipful Being is.” Agni agreed.

III-4. Agni approached the Being, who asked, “Who are you?” Agni replied, “I am Agni, also known as Jataveda.”

III-5. The Being asked, “What power do you possess?” Agni responded, “I can burn all that is upon the earth.”

III-6. The Being placed a blade of grass and said, “Burn this.” Agni hurried towards it but could not burn it. He returned and said, “I am unable to understand who that Being is.”

III-7. Then they said to Vayu, “O Vayu, please find out who this Being is.” Vayu agreed.

III-8. Vayu approached the Being, who asked, “Who are you?” Vayu replied, “I am Vayu, also known as Matarishva.”

III-9. The Being asked, “What power do you possess?” Vayu responded, “I can grasp all that is upon the earth.”

III-10. The Yaksha placed a blade of grass and said, “Pick this up.” Vayu hurried towards it but could not pick it up. He returned and said, “I am unable to understand who that Being is.”

III-11. Then they said to Indra, “O Maghava, please find out who this Being is.” Indra agreed. He approached the Being, but It disappeared from his sight.

III-12. In that very place, Indra encountered an exceedingly charming woman. To Uma, adorned with gold (or to the daughter of the Himalayas), he asked, “Who is this Being?”

IV-1. She replied, “It was Brahman. In the victory that belonged to Brahman, you revelled in joy.” At that moment, Indra knew for certain that It was Brahman.

IV-2. Therefore, these gods, Agni, Vayu, and Indra, surpassed other gods because they came into contact with Brahman, who stood so close, and they were the first to recognise It as Brahman.

IV-3. Hence, Indra excels over other gods, for he touched Brahman, who stood so close, and he was the first to recognise It as Brahman.

IV-4. The instruction regarding meditation is as follows. It is comparable to a flash of lightning or the blink of an eye. This analogy represents the divine aspect of Brahman.

IV-5. Then follows the instruction through analogy concerning the individual self. It is widely understood that the mind seems to attain It, that the mind constantly remembers It, and that the mind possesses thoughts about It.

IV-6. That Brahman is known as Tadvana (adorable to all beings). That is to be worshipped as Tadvana. Those who know It in this manner are revered by all beings.

IV-7. The disciple said, “Respected sir, please teach me the Upanishad.” The teacher replied, “I have taught you the Upanishad. It is indeed about Brahman that I have spoken.”

IV-8. In this knowledge, austerity, self-restraint, and action serve as the foundation, the Vedas represent all the limbs, and truth is its abode.

IV-9. One who comprehends this, with their sins eradicated, becomes firmly established in the infinite, blissful, and supreme Brahman. They become firmly established in Brahman.

End of the Kenopanishad in English.

Talk with kings and walk with crowds

‘If’ by Rudyard Kipling -‘Talk with KINGS and Walk with CROWDS’

Posted on by Tavamithram Sarvada

Only for Self-Respecting, strong and fearless REAL MEN (Women may also draw inspiration from this poem)

‘IF’ by Rudyard Kipling

Maintaining a calm and composed mind is the first and foremost step towards facing and handling the toughest of challenges.

A ‘Stithapragnya’ or a Yogi with a steady mind

SBG 2:54-57

SBG 2:53 When your mind is no longer wavering or perplexed but is steady in Samaadhi (in Bhagavan) or in self-realisation, you will attain Yoga.
—————————————————
SBG 2:54 Arjuna said:
What is a man, O Keshava (Bhagavan Krishna), who is steady in Samaadhi or Self-realisation called? How does such a man talk? How does he sit and how does he walk?
——————————————————
SBG 2:55 Shree Bhagavan Krishna said:
One who gives up all desires of the mind, O Partha (Arjuna), and when one has a purified mind and is in a pure state of the soul, he is called a ‘Stithapragnya”or a man of steady consciousness.
—————————————————
SBG 2:56 He who is not agitated or disturbed despite the threefold miseries, is also not euphoric when he has comforts and is free from attachment, fear, and anger, is a sage with a steady mind.
Note:
The threefold miseries are, a. miseries that stem from the mind and body, b. miseries caused by other beings, and c. miseries caused by natural calamities and catastrophes over which no one has control
————————————————
SBG 2:57 He who is free from attachment and neither rejoices when he achieves good nor hates evil has steady wisdom and perfect knowledge.
————————————————
READ THE SRIMAD BHAGAVAD GITA.
Search Tavamithram on Amazon.

#srimadbhagavadgita #bhagavadgita #bhagvatgita #stithapragnya #bhagwadgita #krishna #rudyardkipling #kipling #sanatanadharma #karma #dharma #hinduism #righteousness #bhakti #devotion #vishnu #mahabharata #bookshome1 #india #bharat #peaceofmind #courage #fearlessness #calmmind

‘Don’t plants also have life?’ Debunking the ‘Plants Have Life’ Argument

Posted on by Tavamithram Sarvada

Unveiling the Vegan Truth: Humans as Herbivores

Meat eaters frequently make absurd arguments to vegans and vegan activists, asking why they eat plants when they also have life.

Unfortunately, when faced with such inquiries, vegans and vegan activists often provide justifications that focus on plants lacking a central nervous system or experiencing pain differently from sentient beings. However, these defensive explanations can be easily challenged and refuted through intelligent debate.

The simple and clear response to the question of why it is acceptable for humans to consume plant-based foods lies in the fact that humans are inherently herbivorous creatures, and this is the natural order of things.

Introduction

In a world where veganism is often met with skepticism and misconceptions, it’s time to explore the inherent herbivorous nature of humans. In this brief presentation, my goal is to illuminate the reasons why adopting a plant-based lifestyle is not only a compassionate choice for the sake of animals but, more importantly, a vital step towards enhancing our own well-being. Through debunking prevalent arguments and exploring the associated health benefits, I aim to shed light on the significance of embracing a plant-based way of life.

Humans as Herbivores: Debunking Misconceptions

As I said earlier, one of the most common arguments against veganism is the notion that if plants and vegetables are considered living beings, then why should vegans, who claim to not hurt animals, eat them? While this argument may seem valid at first glance, a closer examination reveals the fundamental misunderstanding that humans, by nature, are herbivorous beings.

Upon examining the physical attributes of humans, we can identify resemblances to those found in other herbivorous animals. Notably, herbivores commonly possess ridged molars and flexible jaws that facilitate the efficient grinding of plant-based foods. Unlike carnivorous animals, humans generally have less prominent canines, and even when they are present, they are small and not crucial for food mastication.

Moreover, the length of our intestines serves as evidence supporting our herbivorous nature. Herbivorous animals typically possess longer intestines when compared to their carnivorous counterparts. This distinction arises from the requirement for a more extended digestive process and optimal nutrient extraction from plant-based diets.

The Natural State of Food Consumption

A simple method of discerning food suitable for human consumption is to consider whether a food item can be eaten in its natural form without the need for cooking, spicing, or other alterations. As you know, vegetables and fruits, for example, can be plucked directly from their respective plants or trees and consumed as intended by nature. On the other hand, consuming meat necessitates the killing of an innocent creature. It requires the skinning, washing, and cooking of the animal using various methods and spices to make it palatable.

Health Benefits of a Plant-Based Diet

Contrary to popular belief, a vegan diet can provide all the necessary nutrients for a healthy and thriving body. In fact, doctors often recommend a plant-based diet for various health conditions, let alone severe ones such as cancer. Research suggests that adopting a plant-based lifestyle can improve overall well-being, reduce the risk of chronic diseases, reverse ageing, and help overcome most health conditions.

Veterinary medications, such as antibiotics, growth hormones, and antiparasitic drugs, are employed in livestock animals for disease management and growth promotion.
Consuming the meat and other products of such animals may have adverse effects on the humans who consume them. By choosing a plant-based lifestyle, individuals can steer clear of these potential health hazards.

Embracing a Compassionate and Wholesome Life

The concept of “carnism,” popularised by Dr Melanie Joy in her book “Why We Love Dogs, Eat Pigs, and Wear Cows,” I sincerely recommend the book, sheds light on the prevailing ideology that supports the use and consumption of animal products. However, it is essential to question and challenge these societal norms. People often say, “Our parents and forefathers did it, and so we too will do it.” Well, haven’t such people heard the term ‘evolution’?

By adopting a vegan lifestyle, we not only practise kindness towards fellow inhabitants of the planet that belong to other species, but also prioritise our own health and well-being. It’s time to reclaim our herbivorous heritage and recognise the power of a plant-based diet in fostering a healthy, happy life.

In conclusion, embracing veganism goes beyond the realm of dietary choices. It represents a compassionate and mindful approach towards animals, the whole of nature, and our own health. By understanding our herbivorous nature, debunking misconceptions, and appreciating the multiple benefits of following a plant-based diet, we can pave the way for a better future, the one that our future generations deserve.

I’d like to end this presentation with some wise words of the Greek Middle Platonist philosopher, Plutarch, who lived about two millennia ago.

“A human body in no way resembles those that were born for ravenousness; it has no hawk’s bill, no sharp talon, no roughness of teeth, no such strength of stomach or heat of digestion, as can be sufficient to convert or alter such heavy and fleshy fare.

But if you will contend that you were born with an inclination to such food as you now have a mind to eat, kill the animal yourself without the help of a chopping knife, mallet, or axe, as wolves, bears, and lions do, who kill and eat at once. Rend an ox with your teeth, worry a hog with your mouth, tear a lamb or a hare in pieces, and fall on and eat it alive as they do.

But if you would rather stay until what you eat is to become dead, and if you are loath to force a soul out of its body, why then, do you, against nature, eat an animate thing?

There is nobody that is willing to eat even a lifeless and dead thing even as it is; so they boil it, roast it, and alter it by fire and medicines, as it were, changing and quenching the slaughtered gore with thousands of sweet sauces, that the palate, being thereby deceived, may admit of such uncouth fare.”
― Plutarch

Love animals and protect them. The fact is that they are more useful to the ecosystem than we humans.

Love and respect Mother Nature.

Stay blessed.

Jai Shri Krishna.

It is truly heartening to see young people realise the benefits of plant-based foods and the increase in the number of vegan restaurants in various countries and cities.

Wild is Beautiful

Wild is Beautiful

Posted on by Tavamithram Sarvada

Welcome to this one-and-a-half-hour journey into the captivating realm of wildlife and nature. As we delve into the wonders of our blessed planet, let us pause and reflect on a profound truth.

Humans, unlike any other species, are not inherently necessary for the functioning of Earth’s ecosystem. From the tiny ants on the ground to the industrious buzzing bees, each creature plays a vital role in sustaining life on this fragile blue orb we call home. Yet, we find ourselves in the unique position of lording over both plant and animal life.

Not only are we not essential to the planet, but our actions have the potential to be detrimental to its delicate balance and the diverse flora and fauna that inhabit it. Nature, in her boundless generosity, continues to permit us to exist alongside countless other species.

In light of this remarkable privilege, we must approach our role with reverence, admiration, and gratitude. The responsibility falls upon the children and youth of today to be the harbingers of positive change, advocating for a harmonious coexistence with all plant and animal life.

Let us remember that the exploitation of nature leads only to irreversible damage. It is our duty to be stewards of this planet, to tread lightly upon its landscapes, and to strive for a future where generations to come can inherit a healthy and thriving Earth.

As we embark on this awe-inspiring journey into the world of the wild, let it awaken in us a deep appreciation, unwavering protection, and profound reverence for the intricate beauty of life that envelops us. May this beautiful journey into the wild ignite a flame of commitment within the hearts and minds of the younger generation, urging them to safeguard the wonders of nature.

Let it also serve as a poignant reminder to all of us, of the immense power we possess to shape a brighter, more sustainable tomorrow.

The Virtue Code into the Religion of Humanity

Posted on by Tavamithram Sarvada

The Religion of Humanity stands as the greatest among all, emphasising the value of compassion and unity. Any organised religion that adopts a ‘holier-than-thou’ stance may be regarded as a cult, urging wise individuals to distance themselves from such ideologies.

It highlights the essence of unity, compassion, and empathy that form the foundation of our collective human experience. This philosophy fosters an inclusive approach that embraces every individual and cultivates genuine understanding and acceptance among diverse perspectives.

Introduction

This is a quick journey through the realm of different virtues, in which, we will uncover the secrets to shaping our character, nurturing meaningful relationships, and cultivating overall well-being. Let us explore 24 different virtues that hold the key to a purposeful existence, as we brace ourselves to unravel their profound power and unveil the two remarkable factors that encompass all 24 of them.

The 24 Virtues – A Tapestry of Life

Imagine a tapestry woven with threads of acceptance, assertiveness, authenticity, caring, cleanliness, commitment, compassion, confidence, consideration, cooperation, courage, creativity, detachment, determination, dignity, forgiveness, generosity, gentleness, honesty, humility, integrity, kindness, patience, and responsibility. Each virtue paints a vibrant stroke on the canvas of our lives, influencing our journey in unique ways.

Unleashing the Power Within

Within each of us lies a wellspring of untapped potential waiting to be unleashed. These virtues hold the key to unlocking that dormant power, propelling us towards a life rich with purpose and fulfillment.

As we embrace these qualities, their transformative influence awakens the dormant hero within us, emboldening us to embark on a remarkable quest of self-discovery.

The Profound Impact of Virtues

Venturing further into our exploration, we discover the profound impact that these virtues have on our personal growth, relationships, and overall well-being. Like nourishment for the soul, these virtues cultivate a fertile ground where kindness blossoms, confidence soars, and empathy flourishes. They form the bedrock of our character, shaping us into the best version of ourselves. Arriving at the two Crucial Factors: Through our devoted commitment to embracing and embodying these virtues, we gradually uncover the two essential elements that encompass all of them. These two remarkable factors serve as the compass that guides us on our virtuous journey, leading us into a life brimming with purpose and significance.

Revealing the Illuminating Truth

With eager anticipation, I unveil the two factors illuminating the truth that lies at the heart of the 24 virtues. They are Gratitude and Enthusiasm. They emerge as the twin forces that infuse our lives with immeasurable joy, resilience, and fulfillment. Furthermore, they ignite the spark of passion within us, allowing us to embrace life’s challenges with unwavering zest and appreciate its countless blessings.

Embracing the Radiance of Gratitude and Enthusiasm

Imagine a world where gratitude becomes the lens through which we view the world, where every moment is infused with a profound sense of appreciation. Picture the sheer wonder that would ensue if every individual wholeheartedly appreciated the preciousness of their own existence, valued the abundant gifts generously provided by nature, and cherished the smallest acts of kindness bestowed upon them by others! Imagine the boundless energy and vitality that would invigorate one’s life by approaching every endeavour with gratitude and enthusiasm. Enthusiasm, like a vibrant flame, propels us forward, charging our pursuits with boundless energy and unshakeable determination. When we wholeheartedly embrace these two transformative qualities, all 24 virtues blossom effortlessly within us, radiating through our thoughts, actions, and relationships.

Embark on Your Extraordinary Journey

Life and the philosophy of life are far simpler than many people make them out to be. As you continue on your personal odyssey, I sincerely invite you to permanently embrace the life-altering power of gratitude and enthusiasm. Let gratitude be your constant companion, revealing the hidden treasures and remarkable beauty that surround you. Imbue each step with gratitude and enthusiasm, igniting the fires of passion and purpose within your soul.

Pave your path with Gratitude and Enthusiasm, and you will discover the extraordinary life ahead that awaits you – a life of a responsible soul, where every moment becomes a radiant testament to the power of the human spirit.

Stay blessed.

Are you free or are you part of a cult?

Posted on by Tavamithram Sarvada

Ask yourself: Are you free or are you part of a cult?

Many of us have encountered conflicts arising from differences in religion, sects, and subsects. Have we ever pondered deeply about the root cause of such divisions that lead to hatred and enmity? The answer is rather simple: it stems from individual beliefs. When someone holds a particular belief, it is inevitable that others may hold different beliefs, leading to conflicts and social divisions based on religion, communities, sects, and subsects.

It is sad that this social ailment should be prevalent in India, known for its rich spiritual heritage, encompassing the Vedas, Vedanta, the Srimad Bhagavad Gita, and revered sages like Adi Shankaracharya, Shri Ramana, Swami Vivekananda, among many others. One might ask – how is it that the profound essence of the Srimad Bhagavad Gita has been overshadowed, giving rise to numerous splinter groups that continue to thrive today and perpetuate divisions within the Dharmic society? The answer lies in ignorance—the ignorance of the highest Truth, the All-Pervading Divine Principle.

In the Srimad Bhagavad Gita, Krishna guides Arjuna, who symbolises the ordinary person, through the different stages of Karma or action, devotion, and ultimately knowledge—the highest stage. This knowledge, known as Brahmagnyana, pertains to the realisation of the All-Pervading nondual Paramatma or Supreme SELF. Even as early as the 4th chapter, Krishna explicitly reveals this profound Truth: in SBG 4:38, ‘There is certainly nothing more purifying than knowledge. He who is perfect in Yoga finds it in the Self in due course of time.’

I have created this video as a means to evaluate one’s susceptibility to cultist forces. It is aimed at serving as a simple self-assessment tool, allowing individuals to honestly reflect on their own beliefs and influences.

“Have you any respect for yourself?” – Osho

Posted on by Tavamithram Sarvada

Learn this first step, and everything will soon start falling into place.

If this direct question of Osho does not pierce your inner self, nothing else can. Most people do not respect themselves but expect others to respect them!

Credit: Osho International

SBG 4:38
न हि ज्ञानेन सदृशं पवित्रमिह विद्यते |
तत्स्वयं योगसंसिद्धः कालेनात्मनि विन्दति || ४ ३८ ||
na hi gnyaanena sadrisham
pavitra-miha vidhyathe
tath-svayam yoga-samsiddhah
kaalenaath-mani vindati (SBG 4:38)
There is certainly nothing more purifying than knowledge. He who is perfect in Yoga finds it in the Self in due course of time.

SBG 6:05
उद्धरेदात्मनात्मानं नात्मानमवसादयेत् |
आत्मैव ह्यात्मनो बन्धुरात्मैव रिपुरात्मनः || ६ ५ ||
uddhare-daat-manaat-maanam
naat-maanam-avasaa-dayet
atmaiva hyaat-mano bandhur-
aatmaiva ripur-aatmanaha (SBG 6:05)
You must lift yourself with your own mind and should not degrade yourself. The mind is a friend as well as the enemy of the Self.

SBG 10:20
अहमात्मा गुडाकेश सर्वभूताशयस्थितः |
अहमादिश्च मध्यं च भूतानामन्त एव च || १० २० ||
ahamaatmaa gudaakesha
sarva-bhootaa-shayas-thitaha
ahamaadish-cha madhyam cha
bhootaa-naam-anta eva cha (SBG 10:20)
I am the Self, O Gudakesha (Arjuna), situated within all living entities. I am the origin, the middle and also the end of all beings.

SBG 13:02 (13:3 in some editions)
क्षेत्रज्ञं चापि मां विद्धि सर्वक्षेत्रेषु भारत |
क्षेत्रक्षेत्रज्ञयोर्ज्ञानं यत्तज्ज्ञानं मतं मम || १३ २ ||
kshetrajnam chaapi maam viddhi
sarva kshetreshu bhaarata
kshetra-kshetrajnayor-jnaanam
yattat-jnaanam matam mama
(SBG 13:02)
You should know that the Kshetrajna or the embodied Self in all bodies or Kshetras is Me, O Arjuna. Knowing about the Kshetra and the Kshetrajnas is called knowledge.

Osho image: Courtesy https://oshoisyours.files.wordpress.com/

The ‘Thread’ of Existence

Posted on by Tavamithram Sarvada

The ‘thread’ of existence – The one who comprehends this attains instantaneous spiritual, intellectual and emotional freedom, and above all peace.

Irrespective of the difficulties or obstacles you encounter in life, the foremost task you might want to undertake prior to seeking solutions would be to overcome the CURSE OF DUALITY by PURGING YOUR MIND of all baseless fears, beliefs and assumptions that may be currently dictating your thoughts.

SBG 7:7

Those who propagate the concept of duality lack an understanding of both Vedanta and the principles of science and rationality. Their influence on society has been immeasurable and harmful. The naive and intellectual notion of unquestioningly believing in the existence of a separate divine being is a leading cause of major conflicts, wars, genocides, and other atrocious events throughout human history. Individual beliefs often clash, leading to deep-rooted conflicts that can endure for centuries. Nowhere in the Srimad Bhagavad Gita does Krishna instruct Arjuna to blindly believe in anything or seek His favour through prayer. Nowhere does Krishna advocate for performing absurd goal-oriented rituals. Such actions carried out in the name of religion, Bhakti, or tradition contradict one of the core teachings of KarmaYoga in the Srimad Bhagavad Gita.


SBG 2:47 कर्मण्येवाधिकारस्ते मा फलेषु कदाचन |
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि || २ ४७ ||
You only have the right to work, but never to claim its results. The results of your actions should never be your motive but at the same time, you should not be attached to inaction.

Watch the Advaitaanubhava video given below to gain more clarity on this matter.

Consider this: Just as a wave emerges from the ocean and temporarily assumes its own form and identity, it always remains connected to and inseparable from the ocean.

Likewise, all living beings and inanimate objects are similar to waves, as they too arise from the vast ocean of existence and adopt transient names and forms, only to return to their original state of oneness with the entirety of existence or Brahman.

Physical beings are mere assemblages of cells organised in various ways that determine their structure and function. However, the true Self is the same omnipresent Paramatma, Brahman, or the entity known as Krishna, without whom nothing can either exist or not exist.

The false belief of separation from the whole is the root cause of mental distress and unease in life. These deeply ingrained beliefs, though difficult to uproot, can be overcome within a short span of time if one truly opens their inner eye of reason.

SBG 6:29
सर्वभूतस्थमात्मानं सर्वभूतानि चात्मनि |
ईक्षते योगयुक्तात्मा सर्वत्र समदर्शनः || ६ २९ ||
A yogi whose Self is united with Divine Consciousness sees the Self abiding in all beings and all beings in the Self. Such a person sees the same everywhere.

SBG 10:20
अहमात्मा गुडाकेश सर्वभूताशयस्थितः |
अहमादिश्च मध्यं च भूतानामन्त एव च || १० २० ||
I am the Self, O Gudakesha (Arjuna), situated within all living entities. I am the origin, the middle and also the end of all beings.

SBG 13:27 (or 28 in some editions)
समं सर्वेषु भूतेषु तिष्ठन्तं परमेश्वरम् |
विनश्यत्स्वविनश्यन्तं यः पश्यति स पश्यति || १३ २७ ||
The person who truly sees is the one who sees the Supreme Atman or Supreme Bhagavan, existing equally in all beings – the unperishing within the perishing.

SBG 13:28 (or 29 in some editions)
समं पश्यन्हि सर्वत्र समवस्थितमीश्वरम् |
न हिनस्त्यात्मनात्मानं ततो याति परां गतिम् || १३ २८ ||
Such a person perceives the same Supreme Divinity or Bhagavan dwelling equally everywhere, and he does not degrade his own spiritual well-being by mistaking his ego to be the Self like the way ignorant people do. He, therefore, reaches the highest goal.

Clean up your mind. START WORKING on gaining Advaitaanubhava and find peace in 30 minutes – Learning to Experience nonduality or Universal Oneness. The moment you realise that there is nothing outside your own mind, the result will be nothing but fearlessness and absolute peace.

Also read ‘ The curse of duality’

100 Selected Shlokas from the SBG – Index

bhagavad gita srimad bhagavad gita krishna vedanta advaita vedanta overcome fear mental peace